وَعَنِ ابْنِ عَبَّاسٍ قَالَ : أَهْدَى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِلَى أَبِي بَكْرَةَ فَاسْتَصْغَرَهَا [ ثُمَّ ] قَالَ [ لِي ] : انْطَلِقْ بِهَا إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَائِتِ فَقُلْ : إِنَّا قَوْمٌ نَعْمَلُ فَإِنْ كَانَ عِنْدَكَ أَسَنُّ مِنْهَا فَابْعَثْ بِهَا إِلَيْنَا ؟ [ فَأَتَيْتُ بِهَا ] فَقَالَ : " ابْنَ عَمِّي وَجِّهْهَا إِلَى إِبِلِ الصَّدَقَةِ " ، فَوَجَّهْتُهَا ثُمَّ أَتَيْتُهُ فِي الْمَسْجِدِ فَصَلَّيْتُ مَعَهُ الْعِشَاءَ فَقَالَ : " مَا تُرِيدُ أَنْ تَبِيتَ عِنْدَ خَالَتِكَ اللَّيْلَةَ قَدْ أَمْسَيْتَ ؟ " فَوَافَقْتُ لَيْلَتَهَا مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَتَيْتُهَا فَعَشَّتْنِي وَوَطَّأَتْ لِي عَبَاءَةً بِأَرْبَعَةٍ فَافْتَرَشْتُهَا فَقُلْتُ : لَأَعْلَمَنَّ مَا يَعْمَلُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - اللَّيْلَةَ ، فَدَخَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " يَا مَيْمُونَةُ ! " فَقَالَتْ : لَبَّيْكَ يَا رَسُولَ اللَّهِ فَقَالَ : " مَا أَتَاكِ ابْنُ أُخْتِكِ ؟ " قَالَتْ : بَلَى ، هُوَ هَذَا ، قَالَ : " أَفَلَا عَشَّيْتِيهِ إِنْ كَانَ عِنْدَكِ شَيْءٌ ؟ " قَالَتْ : قَدْ فَعَلْتُ ، قَالَ : " فَوَطَّأْتِ لَهُ ؟ " قَالَتْ : نَعَمْ فَمَالَ إِلَى فِرَاشِهِ فَلَمْ يَضْطَجِعْ عَلَيْهِ وَاضْطَجَعَ حَوْلَهُ وَوَضَعَ رَأْسَهُ عَلَى الْفِرَاشِ فَمَكَثَ سَاعَةً فَسَمِعْتُهُ نَفَخَ فِي النَّوْمِ فَقُلْتُ : نَامَ وَلَيْسَ بِالْمُسْتَيْقِظِ وَلَيْسَ بِقَائِمٍ اللَّيْلَةَ ، ثُمَّ قَامَ حَيْثُ قُلْتُ : ذَهَبَ الرُّبُعُ أَوِ الثُّلُثُ مِنَ اللَّيْلِ فَأَتَى سِوَاكًا لَهُ وَمَطْهَرَةً فَاسْتَاكَ حَتَّى سَمِعْتُ صَرِيرَ ثَنَايَاهُ تَحْتَ السِّوَاكِ ، [ وَهُوَ يَقْرَأُ هَؤُلَاءِ الْآيَاتِ إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ ثُمَّ وَضَعَ السِّوَاكَ ] ثُمَّ قَامَ إِلَى قِرْبَةٍ فَحَلَّ شِنَاقَهَا فَأَرَدْتُ أَنْ أَقُومَ فَأَصُبَّ عَلَيْهِ فَخَشِيتُ أَنْ يَذَرَ شَيْئًا مِنْ عَمَلِهِ ، فَلَمَّا تَوَضَّأَ دَخَلَ مَسْجِدَهُ فَصَلَّى أَرْبَعَ رَكَعَاتٍ فَقَرَأَ فِي كُلِّ رَكْعَةٍ مِقْدَارَ خَمْسِينَ آيَةً يُطِيلُ فِيهَا الرُّكُوعَ وَالسُّجُودَ ، ثُمَّ جَاءَ إِلَى مَكَانِهِ الَّذِي كَانَ عَلَيْهِ فَاضْطَجَعَ هَوْنًا فَنَفَخَ وَهُوَ نَائِمٌ فَقُلْتُ : لَيْسَ بِقَائِمٍ اللَّيْلَةَ حَتَّى يُصْبِحَ ، فَلَمَّا ذَهَبَ ثُلُثُ اللَّيْلِ أَوْ نِصْفُهُ أَوْ قَدَرُ ذَلِكَ قَامَ يَصْنَعُ مِثْلَ ذَلِكَ ثُمَّ دَخَلَ مَسْجِدَهُ فَصَلَّى أَرْبَعَ رَكَعَاتٍ عَلَى قَدْرِ ذَلِكَ ثُمَّ جَاءَ إِلَى مَضْجَعِهِ فَاتَّكَأَ عَلَيْهِ فَنَفَخَ فَقُلْتُ : ذَهَبَ بِهِ النَّوْمُ وَلَيْسَ بِقَائِمٍ حَتَّى يُصْبِحَ ثُمَّ قَامَ حِينَ بَقِيَ سُدُسُ اللَّيْلِ أَوْ أَقَلُّ فَاسْتَاكَ ثُمَّ تَوَضَّأَ فَافْتَتَحَ بِفَاتِحَةِ الْكِتَابِ ثُمَّ قَرَأَ بِ : سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى ثُمَّ رَكَعَ وَسَجَدَ ثُمَّ قَامَ فَقَرَأَ بِفَاتِحَةِ الْكِتَابِ وَقُلْ هُوَ اللَّهُ أَحَدٌ ثُمَّ قَنَتَ فَرَكَعَ وَسَجَدَ ، فَلَمَّا فَرَغَ قَعَدَ حَتَّى إِذَا مَا طَلَعَ الْفَجْرُ نَادَانِي فَقُلْتُ : لَبَّيْكَ يَا رَسُولَ اللَّهِ فَقَالَ : " قُمْ فَوَاللَّهِ مَا كُنْتَ بِنَائِمٍ " فَقُمْتُ فَتَوَضَّأْتُ فَصَلَّيْتُ خَلْفَهُ فَقَرَأَ بِفَاتِحَةِ الْكِتَابِ وَقُلْ هُوَ اللَّهُ أَحَدٌ ثُمَّ رَكَعَ وَسَجَدَ ثُمَّ قَامَ فِي الثَّانِيَةِ فَقَرَأَ بِفَاتِحَةِ الْكِتَابِ وَقُلْ يَا أَيُّهَا الْكَافِرُونَ - فَذَكَرَ الْحَدِيثَ .
وَفِي الصَّحِيحِ بَعْضُهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَطَاءُ بْنُ سَالِمٍ الْخَفَّافُ ، وَثَّقَهُ ابْنُ حِبَّانَ وَقَالَ غَيْرُهُ : ضَعِيفٌ وَهُوَ رَجُلٌ صَالِحٌ وَلَكِنَّهُ دَفَنَ كُتُبَهُ فَلَا يَثْبُتُ حَدِيثُهُ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) gave my father a young she-camel as a gift. My father considered it too young, and he said to me: "Take it to the Prophet (peace and blessings be upon him); present yourself before him (peace and blessings be upon him) and say: 'We are people who work; if you have an older she-camel than this, then send it to us.'" I brought that she-camel to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) said: "O son of my paternal uncle! Take it to the camels of sadaqah." I took it there. Then I came to him in the mosque and offered the Isha prayer behind him. He said: "Will you not stay the night with your maternal aunt tonight, since evening has already come?" And it happened that that night was her night with the Messenger of Allah (peace and blessings be upon him). I came to the house of Sayyidah Maymunah (may Allah be pleased with her); she gave me food and spread out for me a cloak folded in four. I thought: I will observe how the Prophet (peace and blessings be upon him) acts at night. The Prophet (peace and blessings be upon him) came into the house, and he (peace and blessings be upon him) said: "O Maymunah!" She said: "O Messenger of Allah! Here I am." The Prophet (peace and blessings be upon him) said: "Has your nephew come to you?" She said: "Yes! He is here." The Prophet (peace and blessings be upon him) said: "If you had something, you should have given it to him to eat." Sayyidah Maymunah (may Allah be pleased with her) said: "I have done so." The Prophet (peace and blessings be upon him) said: "Have you spread something out for him?" Sayyidah Maymunah (may Allah be pleased with her) said: "Yes!" The Prophet (peace and blessings be upon him) turned aside from the bedding and lay down; he did not lie on it, but lay down beside it and placed his head on the bedding. Some time passed, and I heard him begin to breathe heavily in sleep. I thought: He has now fallen asleep and will not offer voluntary prayers tonight. Then, by my estimate, when a quarter or a third of the night had passed, he got up. He came to his tooth-stick and his ablution water and began using the tooth-stick, until I heard the sound of his teeth under the tooth-stick, while he was reciting these verses: "Indeed, in the creation of the heavens and the earth".
Then he put down the tooth-stick, got up, went to the water-skin and opened it. At first I intended to get up and pour the water for his (peace and blessings be upon him) ablution, but then I feared that he (peace and blessings be upon him) might leave off some part of his practice (because of me). When he had performed ablution, he came to his place of prayer and prayed four rak'ahs. In each rak'ah he recited about fifty verses, and he made the bowing and prostration long in them. Then he came back to the place where he had been before, lay down there gently, and began to breathe heavily in his sleep. I thought: He will now not offer voluntary prayers tonight until morning comes. When a third of the night, or half of it, or about that much, had passed, he did the same again: he came to his place of prayer and prayed four rak'ahs in the same way. Then he came to his lying place, reclined there, and began to breathe heavily in his sleep. I thought: Sleep has now overtaken him, and he will not get up until morning. But when a sixth of the night, or a little less, remained, he got up, used the tooth-stick, and performed ablution. Then he recited Surah al-Fatihah, then recited Surah al-A'la, then went into bowing and prostrated. Then he stood up, recited Surah al-Fatihah and recited Surah al-Ikhlas, then he recited the Qunut supplication, then he bowed, and then went into prostration (i.e. he offered the witr). When he had finished, he sat, until, when true dawn broke, he called me. I said: "O Messenger of Allah! Here I am." The Prophet (peace and blessings be upon him) said: "Get up! By Allah, you were not asleep." I got up, performed ablution and prayed behind him. He recited Surah al-Fatihah and Surah al-Ikhlas, then he went into bowing and into prostration. Then he stood for the second rak'ah and recited Surah al-Fatihah and Surah al-Kafirun. After this the narrator mentioned the rest of the hadith. Part of it is reported in the "Sahih".
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Ata' bin Salim al-Khaffaf. Ibn Hibban declared him thiqah (trustworthy), while others said: He is da'if (weak); he was a righteous man, but he buried his books, so his hadith is not firmly established.