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Majma al-Zawaid — Hadith 2841

وَعَنْ عَبْدِ اللَّهِ - يَعْنِي ابْنَ مَسْعُودٍ - أَنَّهُ قَالَ : لَأَنْ يَجْلِسَ أَحَدُكُمْ عَلَى رَضْفَتَيْنِ خَيْرٌ لَهُ مِنْ أَنْ يَجْلِسَ فِي الصَّلَاةِ مُتَرَبِّعًا، قَالَ عَبْدُ الرَّزَّاقِ : يَقُولُ : إِذَا كَانَ يُصَلِّي قَائِمًا فَلَا يَجْلِسُ يَتَشَهَّدُ مُتَرَبِّعًا فَإِذَا صَلَّى قَاعِدًا فَلْيَتَرَبَّعْ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ عَنِ الْهَيْثَمِ بْنِ شِهَابٍ وَقَدْ وَثَّقَهُ ابْنُ حِبَّانَ وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
It is reported about Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: For one of you to sit on two hot stones would be better for him than to sit cross-legged during the prayer. Imam Abd al-Razzaq says: He means: When a person is praying standing, he should not sit cross-legged in the tashahhud; but when he is praying sitting, then he may sit cross-legged.
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir from al-Haytham bin Shihab, whom Imam Ibn Hibban (may Allah have mercy on him) declared thiqah (trustworthy); the remaining narrators of this narration are the narrators of the Sahih.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الصلاة / 2841
Hadith Grading محدثین: إسنادہ حسن، الہیثم بن شہاب کی توثیق ابن حبان نے کی ہے اور بقیہ راوی صحیح کے راوی ہیں۔