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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب البعث
Book of the Resurrection
بَابُ مَا جَاءَ فِي الْقِصَاصِ .
Reports on retribution
Majma al-Zawaid — Hadith 18416
اُردوEn
وَعَنْ سُلَيْمَانَ بْنِ حَبِيبٍ الْمُحَارِبِيِّ قَالَ : خَرَجْتُ غَازِيًا ، فَلَمَّا مَرَرْتُ بِحِمْصَ خَرَجْتُ إِلَى السُّوقِ لِأَشْتَرِيَ مَا لَا غِنًى لِلْمُسَافِرِ عَنْهُ ، فَلَمَّا نَظَرْتُ إِلَى بَابِ الْمَسْجِدِ قُلْتُ : لَوْ أَنِّي دَخَلْتُ فَرَكَعْتُ رَكْعَتَيْنِ ، فَلَمَّا دَخَلْتُ نَظَرْتُ إِلَى ثَابِتِ بْنِ مَعْبَدٍ ، وَمَكْحُولٍ فِي نَفَرٍ فَقَالُوا : إِنَّا نُرِيدُ أَبَا أُمَامَةَ الْبَاهِلِيَّ . فَقَامُوا وَقُمْتُ مَعَهُمْ ، فَدَخَلْنَا عَلَيْهِ فَإِذَا شَيْخٌ قَدْ رَقَّ وَكَبِرَ ، وَإِذَا عَقْلُهُ وَمَنْطِقُهُ أَفْضَلُ مِمَّا نَرَى مِنْ مَنْظَرِهِ ، فَكَانَ أَوَّلَ مَا حَدَّثَنَا أَنْ قَالَ : إِنَّ مَجْلِسَكُمْ هَذَا مِنْ بَلَاغِ اللَّهِ إِيَّاكُمْ ، وَحُجَّتِهِ عَلَيْكُمْ ، إِنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَدْ بَلَّغَ مَا أُرْسِلَ بِهِ ، وَإِنَّ أَصْحَابَهُ قَدْ بَلَّغُوا مَا سَمِعُوا ، فَبَلِّغُوا مَا تَسْمَعُونَ : ثَلَاثَةٌ كُلُّهُمْ ضَامِنٌ عَلَى اللَّهِ - عَزَّ وَجَلَّ - : رَجُلٌ خَرَجَ فِي سَبِيلِ اللَّهِ فَهُوَ ضَامِنٌ عَلَى اللَّهِ - عَزَّ وَجَلَّ - حَتَّى يُدْخِلَهُ الْجَنَّةَ ، أَوْ يُرْجِعَهُ بِمَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ ، وَرَجُلٌ دَخَلَ بَيْتَهُ بِسَلَامٍ .
ثُمَّ قَالَ : إِنَّ فِي جَهَنَّمَ جِسْرًا لَهُ سَبْعُ قَنَاطِرَ ، عَلَى أَوْسَطِهِ الْعُصَاةُ ، فَيُجَاءُ بِالْعَبْدِ حَتَّى إِذَا انْتَهَى إِلَى الْقَنْطَرَةِ الْوُسْطَى قِيلَ لَهُ : مَاذَا عَلَيْكَ مِنَ الدَّيْنِ ؟ وَتَلَا هَذِهِ الْآيَةَ : " وَلَا يَكْتُمُونَ اللَّهَ حَدِيثًا " . قَالَ : فَيَقُولُ : يَا رَبِّ، عَلَيَّ كَذَا وَكَذَا ، فَيُقَالُ لَهُ : اقْضِ دَيْنَكَ . فَيَقُولُ : مَا لِي شَيْءٌ ، وَمَا أَدْرِي مَا أَقْضِي مِنْهَا ! فَيُقَالُ : خُذُوا مِنْ حَسَنَاتِهِ ، فَمَا يَزَالُ يُؤْخَذُ مِنْ حَسَنَاتِهِ حَتَّى مَا تَبْقَى لَهُ حَسَنَةٌ ، حَتَّى إِذَا فَنِيَتْ حَسَنَاتُهُ قِيلَ : قَدْ فَنِيَتْ حَسَنَاتُهُ . فَيُقَالُ : خُذُوا مِنْ سَيِّئَاتِ مَنْ يَطْلُبُهُ ، فَرَكِّبُوا عَلَيْهِ ، فَلَقَدْ بَلَغَنِي : أَنَّ رِجَالًا يَجِيئُونَ بِأَمْثَالِ الْجِبَالِ مِنَ الْحَسَنَاتِ ، فَمَا يَزَالُ يُؤْخَذُ لِمَنْ يَطْلُبُهُمْ حَتَّى مَا تَبْقَى لَهُ حَسَنَةٌ . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ كُلْثُومُ بْنُ زِيَادٍ ، وَبَكْرُ بْنُ سَهْلٍ الدِّمْيَاطِيُّ ، وَكِلَاهُمَا وُثِّقَ ، وَفِيهِ ضَعْفٌ ، وَبَقِيَّةٌ رِجَالِهِ رِجَالُ الصَّحِيحِ .
ثُمَّ قَالَ : إِنَّ فِي جَهَنَّمَ جِسْرًا لَهُ سَبْعُ قَنَاطِرَ ، عَلَى أَوْسَطِهِ الْعُصَاةُ ، فَيُجَاءُ بِالْعَبْدِ حَتَّى إِذَا انْتَهَى إِلَى الْقَنْطَرَةِ الْوُسْطَى قِيلَ لَهُ : مَاذَا عَلَيْكَ مِنَ الدَّيْنِ ؟ وَتَلَا هَذِهِ الْآيَةَ : " وَلَا يَكْتُمُونَ اللَّهَ حَدِيثًا " . قَالَ : فَيَقُولُ : يَا رَبِّ، عَلَيَّ كَذَا وَكَذَا ، فَيُقَالُ لَهُ : اقْضِ دَيْنَكَ . فَيَقُولُ : مَا لِي شَيْءٌ ، وَمَا أَدْرِي مَا أَقْضِي مِنْهَا ! فَيُقَالُ : خُذُوا مِنْ حَسَنَاتِهِ ، فَمَا يَزَالُ يُؤْخَذُ مِنْ حَسَنَاتِهِ حَتَّى مَا تَبْقَى لَهُ حَسَنَةٌ ، حَتَّى إِذَا فَنِيَتْ حَسَنَاتُهُ قِيلَ : قَدْ فَنِيَتْ حَسَنَاتُهُ . فَيُقَالُ : خُذُوا مِنْ سَيِّئَاتِ مَنْ يَطْلُبُهُ ، فَرَكِّبُوا عَلَيْهِ ، فَلَقَدْ بَلَغَنِي : أَنَّ رِجَالًا يَجِيئُونَ بِأَمْثَالِ الْجِبَالِ مِنَ الْحَسَنَاتِ ، فَمَا يَزَالُ يُؤْخَذُ لِمَنْ يَطْلُبُهُمْ حَتَّى مَا تَبْقَى لَهُ حَسَنَةٌ . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ كُلْثُومُ بْنُ زِيَادٍ ، وَبَكْرُ بْنُ سَهْلٍ الدِّمْيَاطِيُّ ، وَكِلَاهُمَا وُثِّقَ ، وَفِيهِ ضَعْفٌ ، وَبَقِيَّةٌ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sulayman bin Habib al-Muharibi says: I set out to take part in a military expedition. When I passed through Hims, I went to the market to buy the things a traveller cannot do without. When I looked at the door of the mosque, I thought: if I go inside the mosque and offer two rak'ahs (it would be fitting). When I entered the mosque, I saw Thabit bin Ma'bad and Makhul there with a group of people. They said: "We intend to go to Sayyiduna Abu Umamah al-Bahili (may Allah be pleased with him)." They got up, and I got up with them. We came into the presence of Sayyiduna Abu Umamah (may Allah be pleased with him); he was a frail, aged old man, but his intellect and his speech were more excellent than his outward appearance. The first thing he said to us was: "This gathering of yours is a conveying from Allah Almighty to you and Allah Almighty's proof against you. The Prophet (peace and blessings be upon him) conveyed what he was sent with, and the Companions of the Prophet (peace and blessings be upon him) conveyed what they heard, so you too convey whatever you hear! 'There are three people for whom Allah Almighty is the guarantor: a man who goes out in the path of Allah, for it is upon Allah Almighty that He admits him into Paradise or brings him back with reward and spoils; and a man who enters his house with greeting of peace.'" Then he said: "Over Hell there will be a bridge with seven levels; on the middle one will be the disobedient. A servant will be brought, and when he reaches the middle level he will be asked: 'How much debt do you owe?'" Then he recited this verse: "And they will not be able to conceal any statement from Allah." "That person will say: 'O my Lord! I owe such and such.' It will be said to him: 'Pay your debt!' He will say: 'I have nothing at all; I do not know what I could pay it with.' It will be said: 'Take his good deeds!' Good deeds will be taken from him until no good deed of his remains. When his good deeds are finished, it will be said: 'His good deeds are finished.' Then it will be said: 'Take the sins of the one demanding from him and place them on him!'" (The narrator says:) It has reached me
that some people will come with good deeds like mountains, and their good deeds will keep being taken for those demanding (recompense) from them, until no good deed of that person remains.
Imam al-Tabarani recorded it; its chain contains Kulthum bin Ziyad and Bakr bin Sahl al-Dimyati, both of whom have been declared trustworthy, though there is weakness in them; the rest of its narrators are the narrators of the Sahih.
that some people will come with good deeds like mountains, and their good deeds will keep being taken for those demanding (recompense) from them, until no good deed of that person remains.
Imam al-Tabarani recorded it; its chain contains Kulthum bin Ziyad and Bakr bin Sahl al-Dimyati, both of whom have been declared trustworthy, though there is weakness in them; the rest of its narrators are the narrators of the Sahih.
