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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المناقب
Book of Virtues
بَابٌ فِي مَنْ يُحِبُّهُ أَيْضًا ، وَيَبْغَضُهُ [ أَوْ يَسُبُّهُ ] .
The one who loves him, the one who hates him, or the one who reviles him
Majma al-Zawaid — Hadith 14725
اُردوEn
وَفِي رِوَايَةٍ : أَهْدَتْ أُمُّ أَيْمَنَ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - طَائِرًا بَيْنَ رَغِيفَيْنِ ، فَجَاءَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " هَلْ عِنْدَكُمْ شَيْءٌ ؟ " . فَجَاءَتْهُ بِالطَّائِرِ .
قُلْتُ : عِنْدَ التِّرْمِذِيِّ طَرَفٌ مِنْهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ بِاخْتِصَارٍ ، وَأَبُو يَعْلَى بِاخْتِصَارٍ كَثِيرٍ إِلَّا أَنَّهُ قَالَ : فَجَاءَ أَبُو بَكْرٍ فَرَدَّهُ ، ثُمَّ جَاءَ عُمَرُ فَرَدَّهُ ، ثُمَّ جَاءَ عَلِيٌّ فَأَذِنَ لَهُ .
وَفِي إِسْنَادِ الْكَبِيرِ حَمَّادُ بْنُ الْمُخْتَارِ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ ، وَفِي أَحَدِ أَسَانِيدِ الْأَوْسَطِ أَحْمَدُ بْنُ عِيَاضِ بْنِ أَبِي طَيْبَةَ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ ، وَرِجَالُ أَبِي يَعْلَى ثِقَاتٌ وَفِي بَعْضِهِمْ ضَعْفٌ .
قُلْتُ : عِنْدَ التِّرْمِذِيِّ طَرَفٌ مِنْهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ بِاخْتِصَارٍ ، وَأَبُو يَعْلَى بِاخْتِصَارٍ كَثِيرٍ إِلَّا أَنَّهُ قَالَ : فَجَاءَ أَبُو بَكْرٍ فَرَدَّهُ ، ثُمَّ جَاءَ عُمَرُ فَرَدَّهُ ، ثُمَّ جَاءَ عَلِيٌّ فَأَذِنَ لَهُ .
وَفِي إِسْنَادِ الْكَبِيرِ حَمَّادُ بْنُ الْمُخْتَارِ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ ، وَفِي أَحَدِ أَسَانِيدِ الْأَوْسَطِ أَحْمَدُ بْنُ عِيَاضِ بْنِ أَبِي طَيْبَةَ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ ، وَرِجَالُ أَبِي يَعْلَى ثِقَاتٌ وَفِي بَعْضِهِمْ ضَعْفٌ .
In one narration the wording is: Sayyidah Umm Ayman (may Allah be pleased with her) gave the Prophet (peace and blessings be upon him) a bird as a gift, between two loaves of bread. The Prophet (peace and blessings be upon him) came and said: "Do you have anything?" So the bird was presented to him. (Allamah al-Haythami says:) I say: al-Tirmidhi recorded part of this narration.
Al-Tabarani recorded this narration in al-Mu'jam al-Awsat and in al-Mu'jam al-Kabir in abridged form, and Abu Ya'la also recorded it in a much abridged form, except that his wording is: Sayyiduna Abu Bakr (may Allah be pleased with him) came and was sent back, then Sayyiduna Umar (may Allah be pleased with him) came and was sent back, then Sayyiduna Ali (may Allah be pleased with him) came and he gave him permission. The chain of al-Kabir contains a narrator, Hammad bin al-Mukhtar, whom I do not know; the rest of its narrators are the narrators of the Sahih. One of the chains of al-Awsat contains a narrator, Ahmad bin Iyad bin Abi Taybah, whom I do not know; the rest of its narrators are the narrators of the Sahih. The narrators of Abu Ya'la are thiqat (trustworthy), though there is weakness in some of them.
Al-Tabarani recorded this narration in al-Mu'jam al-Awsat and in al-Mu'jam al-Kabir in abridged form, and Abu Ya'la also recorded it in a much abridged form, except that his wording is: Sayyiduna Abu Bakr (may Allah be pleased with him) came and was sent back, then Sayyiduna Umar (may Allah be pleased with him) came and was sent back, then Sayyiduna Ali (may Allah be pleased with him) came and he gave him permission. The chain of al-Kabir contains a narrator, Hammad bin al-Mukhtar, whom I do not know; the rest of its narrators are the narrators of the Sahih. One of the chains of al-Awsat contains a narrator, Ahmad bin Iyad bin Abi Taybah, whom I do not know; the rest of its narrators are the narrators of the Sahih. The narrators of Abu Ya'la are thiqat (trustworthy), though there is weakness in some of them.
