Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: Once the Prophet (peace and blessings be upon him) was seated, and Sayyiduna Jibril (peace be upon him) was with him, talking with him. Meanwhile the horizon of the sky split open, and Sayyiduna Jibril (peace be upon him) began drawing close to the earth and swaying this way and that. Meanwhile an angel came and stood before the Prophet (peace and blessings be upon him). He said: O Sayyiduna Muhammad (peace and blessings be upon him)! Your Lord has given you the choice to adopt one of two forms: becoming a "servant" prophet or becoming a "king" prophet. Then Sayyiduna Jibril (peace be upon him) signalled to me with his hand that I should adopt humility. I knew that he was my well-wisher, so I said: I would wish to become a "servant" prophet. Then that angel rose up towards the sky. I said: O Jibril! I had intended to ask you about this, but the state I saw you in kept me from asking. O Jibril! Who was this? Jibril said: This was Sayyiduna Israfil (peace be upon him). On the day Allah Almighty created him, He created him standing before Him with his feet aligned; he has never raised his gaze. Between him and his Lord there are seventy lights, and not one of these lights is such that he could draw near it without being burned. Before him there is a Tablet. When Allah Almighty gives a command concerning anything in the heavens or on the earth, that Tablet rises and strikes his forehead, and he looks; if that task concerns me, he directs me to it; if it concerns Mika'il, he directs him to it; and if it is a task concerning the Angel of Death, he directs him to it. I said: O Jibril! Over what are you appointed? He replied: Over the wind and the armies (of angels). I said: Over what is Mika'il appointed? He replied: Over vegetation and rain. I asked: Over what is the Angel of Death appointed? He replied: Over taking souls. And I did not think that he (that angel) had come down for anything but the establishment of the Hour; and the state you saw me in was only out of fear that the Hour was about to be established.
Imam al-Tabarani recorded this narration; its chain contains a narrator, Muhammad bin Abi Layla, whom a group has declared thiqah (trustworthy), but he had a poor memory; the remaining narrators of this narration are thiqat (trustworthy).