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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب علامات النبوة
Book of the Signs of Prophethood
بَابُ مَا كَانَ عِنْدَ أَهْلِ الْكِتَابِ مِنْ أَمْرِ نُبُوَّتِهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
What the People of the Book knew of the prophethood of the Prophet (peace and blessings be upon him)
Majma al-Zawaid — Hadith 13883
اُردوEn
عَنْ سَلَمَةَ بْنِ سَلَامَةَ بْنِ وَقْشٍ - وَكَانَ مِنْ أَصْحَابِ بَدْرٍ - قَالَ : كَانَ لَنَا جَارٌ مِنَ الْيَهُودِ فِي بَنِي عَبْدِ الْأَشْهَلِ ، [ قَالَ فَخَرَجَ عَلَيْنَا يَوْمًا قَبْلَ مَبْعَثِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِيَسِيرٍ ، فَوَقَفَ عَلَى مَجْلِسِ عَبْدِ الْأَشْهَلِ ] .
قَالَ سَلَمَةُ : وَأَنَا يَوْمَئِذٍ أَحْدَثُ مَنْ فِيهِ سِنًّا ، عَلَيَّ بُرْدَةٌ مُضْطَجِعٌ فِيهَا بِفِنَاءِ أَهْلِي ، فَذَكَرَ الْبَعْثَ وَالْقِيَامَةَ وَالْحِسَابَ وَالْمِيزَانَ وَالْجَنَّةَ وَالنَّارَ ، فَقَالَ ذَلِكَ لِقَوْمٍ أَهْلِ أَوْثَانِ شِرْكٍ لَا يَرَوْنَ أَنَّ بَعْثًا كَائِنًا بَعْدَ الْمَوْتِ ، فَقَالُوا لَهُ : وَيْحَكَ يَا فُلَانُ ، تَرَى هَذَا كَائِنًا أَنَّ النَّاسَ يُبْعَثُونَ بَعْدَ مَوْتِهِمْ إِلَى دَارٍ فِيهَا جَنَّةٌ وَنَارٌ يُجْزَوْنَ فِيهَا بِأَعْمَالِهِمْ ؟ قَالَ : نَعَمْ ، وَالَّذِي يُحْلَفُ بِهِ ، وُدَّ أَنَّ لَهُ بِحَظِّهِ مِنْ تِلْكَ النَّارِ أَعْظَمَ تَنُّورٍ فِي الدَّارِ يَحْمُونَهُ ثُمَّ يُدْخِلُونَهُ إِيَّاهُ فَيُطَيِّنُونَهُ عَلَيْهِ ، وَإِنَّهُ يَنْجُو مِنْ تِلْكَ النَّارِ غَدًا ، قَالَ : وَيْحَكَ وَمَا آيَةُ ذَلِكَ ؟ قَالَ : نَبِيٌّ يُبْعَثُ مِنْ نَحْوِ هَذِهِ الْبِلَادِ ، وَأَشَارَ بِيَدِهِ نَحْوَ مَكَّةَ وَالْيَمَنِ ، قَالُوا : وَمَتَى نَرَاهُ ؟ فَنَظَرَ إِلَيَّ وَأَنَا مِنْ أَحْدَثِهِمْ سِنًّا ، فَقَالَ : إِنْ يَسْتَنْفِدْ هَذَا الْغُلَامُ عُمْرَهُ يُدْرِكْهُ ، قَالَ سَلَمَةُ : فَوَاللَّهِ مَا ذَهَبَ اللَّيْلُ وَالنَّهَارُ حَتَّى بَعَثَ اللَّهُ تَعَالَى نَبِيَّهُ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ حَيٌّ بَيْنَ أَظْهُرِنَا ، فَآمَنَّا بِهِ وَكَفَرَ بِهِ بَغْيًا وَحَسَدًا ، فَقُلْنَا لَهُ : وَيْلَكَ يَا فُلَانُ ، أَلَيْسَ قُلْتَ لَنَا فِيهِ مَا قُلْتَ ؟ قَالَ : بَلَى وَلَيْسَ بِهِ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ .
قَالَ سَلَمَةُ : وَأَنَا يَوْمَئِذٍ أَحْدَثُ مَنْ فِيهِ سِنًّا ، عَلَيَّ بُرْدَةٌ مُضْطَجِعٌ فِيهَا بِفِنَاءِ أَهْلِي ، فَذَكَرَ الْبَعْثَ وَالْقِيَامَةَ وَالْحِسَابَ وَالْمِيزَانَ وَالْجَنَّةَ وَالنَّارَ ، فَقَالَ ذَلِكَ لِقَوْمٍ أَهْلِ أَوْثَانِ شِرْكٍ لَا يَرَوْنَ أَنَّ بَعْثًا كَائِنًا بَعْدَ الْمَوْتِ ، فَقَالُوا لَهُ : وَيْحَكَ يَا فُلَانُ ، تَرَى هَذَا كَائِنًا أَنَّ النَّاسَ يُبْعَثُونَ بَعْدَ مَوْتِهِمْ إِلَى دَارٍ فِيهَا جَنَّةٌ وَنَارٌ يُجْزَوْنَ فِيهَا بِأَعْمَالِهِمْ ؟ قَالَ : نَعَمْ ، وَالَّذِي يُحْلَفُ بِهِ ، وُدَّ أَنَّ لَهُ بِحَظِّهِ مِنْ تِلْكَ النَّارِ أَعْظَمَ تَنُّورٍ فِي الدَّارِ يَحْمُونَهُ ثُمَّ يُدْخِلُونَهُ إِيَّاهُ فَيُطَيِّنُونَهُ عَلَيْهِ ، وَإِنَّهُ يَنْجُو مِنْ تِلْكَ النَّارِ غَدًا ، قَالَ : وَيْحَكَ وَمَا آيَةُ ذَلِكَ ؟ قَالَ : نَبِيٌّ يُبْعَثُ مِنْ نَحْوِ هَذِهِ الْبِلَادِ ، وَأَشَارَ بِيَدِهِ نَحْوَ مَكَّةَ وَالْيَمَنِ ، قَالُوا : وَمَتَى نَرَاهُ ؟ فَنَظَرَ إِلَيَّ وَأَنَا مِنْ أَحْدَثِهِمْ سِنًّا ، فَقَالَ : إِنْ يَسْتَنْفِدْ هَذَا الْغُلَامُ عُمْرَهُ يُدْرِكْهُ ، قَالَ سَلَمَةُ : فَوَاللَّهِ مَا ذَهَبَ اللَّيْلُ وَالنَّهَارُ حَتَّى بَعَثَ اللَّهُ تَعَالَى نَبِيَّهُ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ حَيٌّ بَيْنَ أَظْهُرِنَا ، فَآمَنَّا بِهِ وَكَفَرَ بِهِ بَغْيًا وَحَسَدًا ، فَقُلْنَا لَهُ : وَيْلَكَ يَا فُلَانُ ، أَلَيْسَ قُلْتَ لَنَا فِيهِ مَا قُلْتَ ؟ قَالَ : بَلَى وَلَيْسَ بِهِ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ .
Sayyiduna Salamah bin Salamah bin Waqsh (may Allah be pleased with him), who had the honour of taking part in the Battle of Badr, narrates: We had a Jewish neighbour among Banu Abd al-Ashhal. The narrator says: Once, before the advent of the Prophet (peace and blessings be upon him), he came out to us and stopped by the gathering of the people of Abd al-Ashhal. Sayyiduna Salamah (may Allah be pleased with him) says: In those days I was the youngest of them all; I had a cloak on me, wrapped in which I was lying in the courtyard of my house. That Jew mentioned the resurrection, the Day of Resurrection, the reckoning, the Scale, Paradise and Hell. Then some people who were idol-worshippers and polytheists, who did not believe that anyone could be brought back to life after death, said: "Woe to you, O so-and-so! Do you think this will happen, that people will be moved after their death to an abode in which there will be Paradise or Hell, and that people will then be recompensed according to their deeds?" That Jew said: "Yes! By the One in whose name oaths are sworn, at that time a man will wish that, in exchange for the fire of Hell, he be given the largest oven that they used to heat, then that they enter it, and once they have entered it, that they remain inside that (oven), but escape that fire." The narrator says: Someone said: "Woe to you! What is the sign of this?" He replied: "A prophet who will be sent in these regions," and he pointed with his hand towards Makkah and Yemen. The people said: "What do you think, when will he appear?" He looked at me, and I was the youngest of those people, and he said: "If this boy lives out his natural lifespan, he will reach his time." Sayyiduna Salamah (may Allah be pleased with him) says: By Allah! The nights and days kept passing until Allah Almighty sent His Prophet, and he (that Jew) was alive among us. We believed in him, and that Jew rejected him out of rebellion and envy. We said to him: "O so-and-so, woe to you! Did you not tell us something about him?" He said: "Yes! But he is not the one."
Ahmad and al-Tabarani recorded it.
Ahmad and al-Tabarani recorded it.
