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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الفتن - أعاذنا الله منها
Book of Tribulations (may Allah protect us from them)
بَابٌ فِي قَوْلِهِ تَعَالَى : أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ .
The words of Allah the Exalted: "Or to confuse you as sects and make you taste the violence of one another"
Majma al-Zawaid — Hadith 11966
اُردوEn
وَعَنْ أَبِي بَصْرَةَ الْغِفَارِيِّ صَاحِبِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " سَأَلْتُ رَبِّي - عَزَّ وَجَلَّ - أَرْبَعًا ، فَأَعْطَانِي ثَلَاثًا وَمَنَعَنِي وَاحِدَةً . سَأَلْتُ اللَّهَ - عَزَّ وَجَلَّ - أَنْ لَا تَجْتَمِعَ أُمَّتِي عَلَى ضَلَالَةٍ فَأَعْطَانِيهَا ، وَسَأَلْتُ اللَّهَ - عَزَّ وَجَلَّ - أَنْ لَا يُهْلِكَهُمْ بِالسِّنِينَ كَمَا أَهْلَكَ الْأُمَمَ قَبْلَهُمْ فَأَعْطَانِيهَا ، وَسَأَلْتُ اللَّهَ - عَزَّ وَجَلَّ - أَنْ لَا يُظْهِرَ عَلَيْهِمْ عَدُوًّا فَأَعْطَانِيهَا ، وَسَأَلْتُ اللَّهَ - عَزَّ وَجَلَّ - أَنْ لَا يَلْبِسَهُمْ شِيَعًا وَيُذِيقَ بَعْضَهُمْ بَأْسَ بَعْضٍ فَمَنَعَنِيهَا " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَفِيهِ رَاوٍ لَمْ يُسَمَّ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَفِيهِ رَاوٍ لَمْ يُسَمَّ .
Sayyiduna Abu Basrah al-Ghifari (may Allah be pleased with him), who was a Companion of the Prophet (peace and blessings be upon him), narrates: The Prophet (peace and blessings be upon him) said: "I asked my Lord for four things; He granted me three and did not grant me one. I asked Allah Almighty that my Ummah would not unite upon misguidance, and He granted me this. I asked Allah Almighty that He would not destroy me (that is, my Ummah) through famine as He destroyed the nations before them, and He granted me this. I asked Allah Almighty that He would not give their enemy (that is, the enemy of my Ummah) victory over them, and He granted me this. And I asked Allah Almighty that He would not divide them into factions in such a way that they harm one another, and He did not grant me this."
Ahmad and al-Tabarani recorded it; its chain contains a narrator whose name has not been mentioned.
Ahmad and al-Tabarani recorded it; its chain contains a narrator whose name has not been mentioned.
