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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب التفسير
Book of Tafsir
َوْلُهُ تَعَالَى : أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّى .
The words of Allah the Exalted: "Have you considered al-Lat and al-Uzza"
Majma al-Zawaid — Hadith 11376
اُردوEn
عَنِ ابْنِ عَبَّاسٍ - فِيمَا يَحْسَبُ سَعِيدُ بْنُ جُبَيْرٍ - أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَانَ بِمَكَّةَ ، فَقَرَأَ سُورَةَ وَالنَّجْمِ حَتَّى انْتَهَى إِلَى أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّى وَمَنَاةَ الثَّالِثَةَ الْأُخْرَى فَجَرَى عَلَى لِسَانِهِ : تِلْكَ الْغَرَانِيقُ الْعُلَى الشَّفَاعَةُ مِنْهُمْ تُرْتَجَى . قَالَ : فَسَمِعَ بِذَلِكَ مُشْرِكُو أَهْلِ مَكَّةَ فَسُرُّوا بِذَلِكَ ، فَاشْتَدَّ عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَنْزَلَ اللَّهُ - تَبَارَكَ وَتَعَالَى - وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ وَلَا نَبِيٍّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنْسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ . رَوَاهُ [ الْبَزَّارُ ] وَالطَّبَرَانِيُّ ، وَزَادَ إِلَى قَوْلِهِ ( عَذَابُ يَوْمٍ عَقِيمٍ ) يَوْمِ بَدْرٍ ، وَرِجَالُهُمَا رِجَالُ الصَّحِيحِ إِلَّا أَنَّ الطَّبَرَانِيَّ قَالَ : لَا أَعْلَمُهُ إِلَّا عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَقَدْ تَقَدَّمَ حَدِيثٌ مُرْسَلٌ فِي سُورَةِ الْحَجِّ أَطْوَلُ مِنْ هَذَا ، وَلَكِنَّهُ ضَعِيفُ الْإِسْنَادِ .
It is reported from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), as Sa'id bin Jubayr thought, that the Prophet (peace and blessings be upon him) was in Makkah. He recited Surah al-Najm until he reached this point: "Have you considered al-Lat and al-Uzza, and Manat, the third one?" Then these words ran upon his tongue: "Those are the exalted gharaniq, whose intercession is hoped for." The narrator said: The polytheists of Makkah heard this and were pleased with it. This weighed heavily upon the Prophet (peace and blessings be upon him), so Allah Almighty revealed this verse: "And We did not send before you any messenger or prophet but that when he recited, Satan cast (something) into his recitation; then Allah Almighty abolishes what Satan casts, and then makes His verses firm."
Al-Bazzar and al-Tabarani recorded it, and he added these words, the verse up to: "The punishment of a barren (destructive) day." This refers to the day of the battle of Badr. The narrators of both of them are the narrators of the Sahih, except that al-Tabarani said: To my knowledge
this narration is narrated only from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) from the Prophet (peace and blessings be upon him). A "mursal" narration longer than this has already preceded in Surah al-Hajj, but it is da'if (weak) in its chain.
Al-Bazzar and al-Tabarani recorded it, and he added these words, the verse up to: "The punishment of a barren (destructive) day." This refers to the day of the battle of Badr. The narrators of both of them are the narrators of the Sahih, except that al-Tabarani said: To my knowledge
this narration is narrated only from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) from the Prophet (peace and blessings be upon him). A "mursal" narration longer than this has already preceded in Surah al-Hajj, but it is da'if (weak) in its chain.
