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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الحدود والديات
Book of Legal Punishments and Blood Money
بَابٌ فِي الْحَامِلِ يَجِبُ عَلَيْهَا الْحَدُّ
A pregnant woman on whom a prescribed punishment becomes due
Majma al-Zawaid — Hadith 10515
اُردوEn
وَعَنْ أَنَسٍ أَنَّ امْرَأَةً اعْتَرَفَتْ مِنَ الزِّنَا أَرْبَعَ مَرَّاتٍ ، وَهِيَ حُبْلَى ، فَقَالَ لَهَا النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " ارْجِعِي حَتَّى تَضَعِي " .
ثُمَّ جَاءَتْ وَقَدْ وَضَعَتْهُ ، قَالَ : " أَرَضِعِيهِ حَتَّى تَفْطِمِيهِ " .
ثُمَّ جَاءَتْ فَرُجِمَتْ ، فَذَكَرُوهَا ، فَقَالَ : " لَقَدْ تَابَتْ تَوْبَةً لَوْ تَابَهَا صَاحِبُ مَكْسٍ لَغُفِرَ لَهُ " .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ ثِقَاتٌ إِلَّا أَنَّ الْأَعْمَشَ لَمْ يَسْمَعْ مِنْ أَنَسٍ ، وَقَدْ رَآهُ .
ثُمَّ جَاءَتْ وَقَدْ وَضَعَتْهُ ، قَالَ : " أَرَضِعِيهِ حَتَّى تَفْطِمِيهِ " .
ثُمَّ جَاءَتْ فَرُجِمَتْ ، فَذَكَرُوهَا ، فَقَالَ : " لَقَدْ تَابَتْ تَوْبَةً لَوْ تَابَهَا صَاحِبُ مَكْسٍ لَغُفِرَ لَهُ " .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ ثِقَاتٌ إِلَّا أَنَّ الْأَعْمَشَ لَمْ يَسْمَعْ مِنْ أَنَسٍ ، وَقَدْ رَآهُ .
Sayyiduna Anas (may Allah be pleased with him) narrates: A woman confessed four times to having committed fornication, and she was pregnant. The Prophet (peace and blessings be upon him) said to her: "Go, and first give birth to the child." Then the woman came, having given birth to the child. Then the Prophet (peace and blessings be upon him) said: "First nurse this child until you wean him." Then the woman came, and the Prophet (peace and blessings be upon him) had her stoned. The people mentioned that woman, and the Prophet (peace and blessings be upon him) said: "This woman has repented with such a repentance that, if one who collects unjust levies (maks) had made that repentance, he too would have been forgiven."
Al-Bazzar recorded it, and its narrators are thiqat (trustworthy), except that the narrator al-A'mash did not hear from Sayyiduna Anas (may Allah be pleased with him), though he did see Sayyiduna Anas (may Allah be pleased with him).
Al-Bazzar recorded it, and its narrators are thiqat (trustworthy), except that the narrator al-A'mash did not hear from Sayyiduna Anas (may Allah be pleased with him), though he did see Sayyiduna Anas (may Allah be pleased with him).
