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Majma al-Zawaid — Hadith 10014

وَعَنْ أَبِي رَافِعٍ مَوْلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : كُنْتُ غُلَامًا لِلْعَبَّاسِ بْنِ عَبَدِ الْمُطَّلِبِ ، وَكُنْتُ قَدْ أَسْلَمْتُ ، وَأَسْلَمَتْ أُمُّ الْفَضْلِ ، وَأَسْلَمَ الْعَبَّاسُ ، وَكَانَ يَكْتُمُ إِسْلَامَهُ مَخَافَةَ قَوْمِهِ ، وَكَانَ أَبُو لَهَبٍ قَدْ تَخَلَّفَ عَنْ بَدْرٍ ، وَبَعَثَ مَكَانَهُ الْعَاصِ بْنَ هِشَامٍ ، وَكَانَ لَهُ عَلَيْهِ دَيْنٌ ، فَقَالَ لَهُ : اكْفِنِي مِنْ هَذَا الْغَزْوِ وَأَتْرُكُ لَكَ مَا عَلَيْكَ فَفَعَلَ ، فَلَمَّا جَاءَ الْخَبَرُ ، وَكَبَتَ اللَّهُ أَبَا لَهَبٍ ، وَكُنْتُ رَجُلًا ضَعِيفًا أَنَحَتُ هَذِهِ الْأَقْدَاحَ فِي حُجْرَةِ زَمْزَمَ فَوَاللَّهِ إِنِّي لَجَالِسٌ أَنْحِتُ أَقْدَاحِي فِي الْحُجْرَةِ وَعِنْدِي أُمُّ الْفَضْلِ إِذَا الْفَاسِقُ أَبُو لَهَبٍ يَجُرُّ رِجْلَيْهِ أَرَاهُ قَالَ : حَتَّى جَلَسَ عِنْدَ طُنُبِ الْحُجْرَةِ فَكَانَ ظَهْرُهُ إِلَى ظَهْرِي ، فَقَالَ النَّاسُ : هَذَا أَبُو سُفْيَانَ بْنُ الْحَارِثِ ، [ فَقَالَ أَبُو لَهَبٍ : هَلُمَّ يَا ابْنَ أَخِي ، فَجَاء أَبُو سُفْيَانَ حَتَّى جَلَسَ عِنْدَهُ ، فَجَاءَ النَّاسُ فَقَامُوا عَلَيْهِمَا فَقَالَ : يَا ابْنَ أَخِي كَيْفَ كَانَ أَمْرُ النَّاسِ ؟ قَالَ : لَا شَيْءَ ، وَاللَّهِ مَا هُوَ إِلَّا أَنْ لَقِينَاهُمْ فَمَنَحْنَاهُمْ أَكْتَافَنَا يَقْتُلُونَنَا كَيْفَ شَاءُوا ، وَيَأْسِرُونَنَا كَيْفَ شَاءُوا ، وَايْمُ اللَّهِ مَا لُمْتُ النَّاسَ قَالَ : وَلِمَ ؟ قَالَ : رَأَيْتُ رِجَالًا بِيضًا عَلَى خَيْلٍ بَلَقٍ لَا وَاللَّهِ لَا تَلْبَقُ شَيْئًا ، وَلَا يَقُومُ لَهَا شَيْءٌ قَالَ : فَرَفَعْتُ طُنُبَ الْحُجْرَةِ ، فَقُلْتُ : تِلْكَ وَاللَّهِ الْمَلَائِكَةُ ، فَرَفَعَ أَبُو لَهَبٍ يَدَهُ فَلَطَمَ وَجْهِي ، وَثَاوَرْتُهُ فَاحْتَمَلَنِي فَضَرَبَ بِي الْأَرْضَ حَتَّى نَزَلَ عَلَيَّ ، وَقَامَتْ أُمُّ الْفَضْلِ فَاحْتَجَرَتْ ، وَأَخَذَتْ عَمُودًا مِنْ عُمُدِ الْحُجْرَةِ فَضَرَبَتْهُ بِهِ فَفَلَقَتْ فِي رَأْسِهِ شَجَّةً مُنْكَرَةً ، وَقَالَتْ : أَيْ عَدُوَّ اللَّهِ ، اسْتَضْعَفْتَهُ أَنْ رَأَيْتَ سَيِّدَهُ غَائِبًا عَنْهُ ، فَقَامَ ذَلِيلًا فَوَاللَّهِ مَا عَاشَ إِلَّا سَبْعَ لَيَالٍ حَتَّى ضَرَبَهُ اللَّهُ بِالْعَدَسَةِ فَقَتَلَتْهُ ، فَتَرَكَهُ ابْنَاهُ يَوْمَيْنِ أَوْ ثَلَاثَةً مَا يَدْفِنَاهُ حَتَّى أَنْتَنَ ، فَقَالَ رَجُلٌ مِنْ قُرَيْشٍ لِابْنَيْهِ : أَلَا تَسْتَحْيِيَانِ أَنَّ أَبَاكُمَا قَدْ أَنْتَنَ فِي بَيْتِهِ ؟ فَقَالَا : إِنَّا نَخْشَى هَذِهِ الْقُرْحَةَ ، وَكَانَتْ قُرَيْشٌ تَتَّقِي الْعَدَسَةَ كَمَا يُتَّقَى الطَّاعُونُ ، فَقَالَ رَجُلٌ : انْطَلِقَا فَأَنَا مَعَكُمَا قَالَ : فَوَاللَّهِ مَا غَسَّلَاهُ إِلَّا قَذْفًا بِالْمَاءِ مِنْ بَعِيدٍ ، ثُمَّ احْتَمَلُوهُ فَقَذَفُوهُ فِي أَعْلَى مَكَّةَ إِلَى جِدَارٍ ، وَقَذَفُوا عَلَيْهِ الْحِجَارَةَ .
رَوَاهُ الطَّبَرَانِيُّ وَالْبَزَّارُ ، وَفِي إِسْنَادِهِ حُسَيْنُ بْنُ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ وَثَّقَهُ أَبُو حَاتِمٍ ، وَغَيْرُهُ ، وَضَعَّفَهُ جَمَاعَةٌ وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abu Rafi' (may Allah be pleased with him) narrates: I was a slave of Sayyiduna al-Abbas bin Abd al-Muttalib (may Allah be pleased with him). I had accepted Islam, Sayyidah Umm al-Fadl (may Allah be pleased with her) had also accepted Islam, and Sayyiduna al-Abbas (may Allah be pleased with him) had also accepted Islam, but he used to conceal his Islam out of fear of his people. Abu Lahab could not take part in Badr; he sent in his place al-As bin Hisham, who owed him a debt. He had said to al-As bin Hisham: "Take part in this battle in my place, and I will waive what you owe me," and he did so. When the news (of the outcome of the battle) came, Allah Almighty humiliated Abu Lahab. I was a weak man, and I used to shape arrow-shafts in the chamber of Zamzam. By Allah, I was sitting in the chamber shaping arrow-shafts, and Sayyidah Umm al-Fadl (may Allah be pleased with her) was with me, when the wicked Abu Lahab came dragging his feet. I was watching him until he sat down by the tent-rope, with his back towards my back. The people said: "Here is Abu Sufyan bin al-Harith (coming)." Abu Lahab said: "Come here to me, O my nephew." Abu Sufyan came and sat beside him, and the people came and stood around the two of them. Abu Lahab said: "O my nephew, how did matters go with the people?" He replied: "Nothing. By Allah, when we met them it was as if we offered them our shoulders, so that they killed us however they wished and took us captive however they wished. By Allah, I do not blame the people for it." Abu Lahab asked: "Why is that?" Abu Sufyan said: "I saw some white men mounted on handsome horses; by Allah, nothing was soft for them and nothing could stand before them." Sayyiduna Abu Rafi' (may Allah be pleased with him) says: I lifted the rope of the chamber and said: "By Allah, those must have been the angels." Abu Lahab rose, raised his hand and slapped me on the face. I attacked him too, but he lifted me up and threw me to the ground, until he was on top of me. Sayyidah Umm al-Fadl (may Allah be pleased with her) got up, took one of the posts of the chamber and struck Abu Lahab with it, raising a large swelling on his head. Sayyidah Umm al-Fadl (may Allah be pleased with her) said: "O enemy of Allah, you thought him weak when you saw that his master is not here!" Abu Lahab got up humiliated. By Allah, he lived only seven days after that, until Allah Almighty afflicted him with the adasah (a pustular disease) and caused his death. His sons left him for two or three nights without burying him, until his body began to stink. A man of Quraysh said to his two sons: "Are you not ashamed that your father lies stinking in his house?" The two said: "We fear this sore," for Quraysh used to avoid the adasah just as they avoided the plague. A man said: "Go, the two of you, and I will be with you." The narrator says: By Allah, they did not wash him; they threw water on him from a distance, then carried him and threw him beside a wall in the upper part of Makkah, and threw stones over him.
Al-Tabarani and al-Bazzar recorded it. Its chain contains Husayn bin Abdullah bin Ubaydullah, whom Abu Hatim and others declared thiqah (trustworthy) and a group declared da'if (weak); the rest of its narrators are thiqat (trustworthy).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب المغازي والسير / 10014
Hadith Grading محدثین: إسنادہ ضعیف
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