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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المغازي والسير
Book of Military Expeditions and Biography
بَابُ مَا جَاءَ فِي الْأَسْرَى
Reports on the captives
Majma al-Zawaid — Hadith 10012
اُردوEn
وَعَنْ أَنَسٍ وَالْحَسَنِ قَالَ : اسْتَشَارَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - النَّاسَ فِي الْأُسَارَى يَوْمَ بَدْرٍ ، فَقَالَ : " إِنَّ اللَّهَ قَدْ أَمْكَنَكُمْ مِنْهُمْ " . قَالَ : فَقَامَ عُمَرُ بْنُ الْخَطَّابِ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، اضْرِبْ أَعْنَاقَهُمْ . فَأَعْرَضَ عَنْهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - . ثُمَّ عَادَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " يَا أَيُّهَا النَّاسُ ، إِنَّ اللَّهَ قَدْ أَمْكَنَكُمْ مِنْهُمْ ، وَإِنَّمَا هُمْ إِخْوَانُكُمْ بِالْأَمْسِ " . قَالَ : فَقَامَ عُمَرُ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، اضْرِبْ أَعْنَاقَهُمْ ، فَأَعْرَضَ عَنْهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
قَالَ : ثُمَّ عَادَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ لِلنَّاسِ مِثْلَ ذَلِكَ ، فَقَامَ أَبُو بَكْرٍ الصِّدِّيقُ عَلَيْهِ السَّلَامُ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنْ تَرَى أَنْ تَعْفُوَ عَنْهُمْ ، وَأَنْ تَقْبَلَ مِنْهُمُ الْفِدَاءَ . قَالَ : فَذَهَبَ عَنْ وَجْهِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا كَانَ مِنَ الْغَمِّ ، قَالَ : فَعَفَا عَنْهُمْ ، وَقَبِلَ الْفِدَاءَ قَالَ : وَأَنْزَلَ اللَّهُ : لَوْلَا كِتَابٌ مِنَ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ الْآيَةَ .
رَوَاهُ أَحْمَدُ عَنْ شَيْخِهِ عَلِيِّ بْنِ عَاصِمِ بْنِ صُهَيْبٍ ، وَهُوَ كَثِيرُ الْغَلَطِ وَالْخَطَأِ ، لَا يَرْجِعُ إِذَا قِيلَ لَهُ الصَّوَابُ ، وَبَقِيَّةُ رِجَالِ أَحْمَدَ رِجَالُ الصَّحِيحِ .
قَالَ : ثُمَّ عَادَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ لِلنَّاسِ مِثْلَ ذَلِكَ ، فَقَامَ أَبُو بَكْرٍ الصِّدِّيقُ عَلَيْهِ السَّلَامُ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنْ تَرَى أَنْ تَعْفُوَ عَنْهُمْ ، وَأَنْ تَقْبَلَ مِنْهُمُ الْفِدَاءَ . قَالَ : فَذَهَبَ عَنْ وَجْهِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا كَانَ مِنَ الْغَمِّ ، قَالَ : فَعَفَا عَنْهُمْ ، وَقَبِلَ الْفِدَاءَ قَالَ : وَأَنْزَلَ اللَّهُ : لَوْلَا كِتَابٌ مِنَ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ الْآيَةَ .
رَوَاهُ أَحْمَدُ عَنْ شَيْخِهِ عَلِيِّ بْنِ عَاصِمِ بْنِ صُهَيْبٍ ، وَهُوَ كَثِيرُ الْغَلَطِ وَالْخَطَأِ ، لَا يَرْجِعُ إِذَا قِيلَ لَهُ الصَّوَابُ ، وَبَقِيَّةُ رِجَالِ أَحْمَدَ رِجَالُ الصَّحِيحِ .
Sayyiduna Anas (may Allah be pleased with him) and al-Hasan al-Basri narrate: On the day of Badr, the Prophet (peace and blessings be upon him) consulted the people about the captives. He said: "Allah Almighty has given you power over them." The narrator says: Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) stood up and said: "O Messenger of Allah, strike their necks." The Prophet (peace and blessings be upon him) turned away from him, then he repeated his words and said: "O people, Allah Almighty has given you power over them, and only yesterday they were your brothers." The narrator says: Sayyiduna Umar (may Allah be pleased with him) stood up and said: "O Messenger of Allah, strike their necks." The Prophet (peace and blessings be upon him) turned away from him. The narrator says: Then the Prophet (peace and blessings be upon him) repeated it and said something similar to the people, and Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) stood up and said: "O Messenger of Allah, if you see fit, pardon them and accept ransom from them." The narrator says: The distress that had been on the face of the Prophet (peace and blessings be upon him) went away; he pardoned them and accepted the ransom. The narrator says: Then Allah Almighty revealed this verse: "Had there not been a prior decree from Allah (that He would not punish you), (a great punishment) would have touched you for what you took (from the captives of Badr)."
Ahmad recorded it from his teacher Ali bin Asim bin Suhayb, who made many mistakes and errors and would not retract when told what was correct; the rest of Ahmad's narrators are the narrators of the Sahih.
Ahmad recorded it from his teacher Ali bin Asim bin Suhayb, who made many mistakes and errors and would not retract when told what was correct; the rest of Ahmad's narrators are the narrators of the Sahih.
