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سنن ابن ماجه
Ibn Majah
كتاب الطهارة وسننها
The Book of Purification and its Sunnah
بَابُ : الصَّلاَةِ فِي الثَّوْبِ الَّذِي يُجَامِعُ فِيهِ
Chapter: Offering prayer in a garment in which one has had intercourse
Sunan Ibn Majah 540 — Offering prayer in a garment in which one has
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ سُوَيْدِ بْنِ قَيْسٍ ، عَنْ مُعَاوِيَةَ بْنِ حُدَيْجٍ ، عَنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ ، أَنَّهُ سَأَلَ أُخْتَه أُمَّ حَبِيبَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " هَلْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي فِي الثَّوْبِ الَّذِي يُجَامِعُ فِيهِ ؟ قَالَتْ : " نَعَمْ إِذَا لَمْ يَكُنْ فِيهِ أَذًى " .
´It was narrated from Mu'awiyah bin Abu Sufyan that:` He asked his sister Umm Habibah, the wife of the Prophet: "Did the Messenger of Allah ever offered prayer in a garment in which he had sexual intercourse?" She said: "Yes, if there was nothing noxious on it."
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
(1)
From this it is understood that it is not necessary to have a separate garment for marital relations.
(2)
Due to the state of major ritual impurity (janabah), the garment that is worn on the body during sexual intercourse does not become impure. However, if something gets onto the clothes, then wash that part of the garment and perform the prayer; otherwise, there is no need to wash it.
From this it is understood that it is not necessary to have a separate garment for marital relations.
(2)
Due to the state of major ritual impurity (janabah), the garment that is worn on the body during sexual intercourse does not become impure. However, if something gets onto the clothes, then wash that part of the garment and perform the prayer; otherwise, there is no need to wash it.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 540
Hafiz Muhammad Ameen
295. Commentary: By impurity is meant the presence of semen, blood, or similar substances. If such impurity is present, then washing the affected area is sufficient; otherwise, it is permissible to pray in that garment as it is, because in the absence of impurity, it remains pure.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 295
