Toggle above to switch between keyword search and direct hadith lookup
سنن ابن ماجه
Ibn Majah
كتاب الذبائح
Chapters on Slaughtering
بَابُ : مَا يُذَكَّى بِهِ
Chapter: With what animals may be slaughtered
Sunan Ibn Majah — Hadith 3175
اُردوEn
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ عَاصِمٍ ، عَنْ الشَّعْبِيِّ ، عَنْ مُحَمَّدِ بْنِ صَيْفِيٍّ ، قَالَ : " ذَبَحْتُ أَرْنَبَيْنِ بِمَرْوَةٍ فَأَتَيْتُ بِهِمَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَمَرَنِي بِأَكْلِهِمَا " .
´It was narrated that Muhammad bin Saifi said:` “I slaughtered two rabbits with a sharp-edges stone and brought them to the Prophet (ﷺ), and he told me to eat them.”
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊
It is permissible to slaughter an animal with a sharp-edged stone that can cut through the animal’s skin.
➋
It is not necessary to have an iron knife or blade for slaughtering.
➌
Among the common people, it is widely believed that slaughter should only be done with a knife that has a wooden handle and three nails in it, etc. All such notions are baseless.
➍
The hare is lawful (halal); eating its meat is not disliked (makruh).
➊
It is permissible to slaughter an animal with a sharp-edged stone that can cut through the animal’s skin.
➋
It is not necessary to have an iron knife or blade for slaughtering.
➌
Among the common people, it is widely believed that slaughter should only be done with a knife that has a wooden handle and three nails in it, etc. All such notions are baseless.
➍
The hare is lawful (halal); eating its meat is not disliked (makruh).
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3175
