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سنن ابن ماجه
Ibn Majah
(أبواب كتاب السنة)
Chapters: The Book of the Sunnah
بَابُ : الاِنْتِفَاعِ بِالْعِلْمِ وَالْعَمَلِ بِهِ
Chapter: Gaining benefit from knowledge and acting in accordance with it
Sunan Ibn Majah 256 — Gaining benefit from knowledge and acting
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ ، وَمُحَمَّدُ بْنُ إِسْمَاعِيل ، قَالَا : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّ ، حَدَّثَنَا عَمَّارُ بْنُ سَيْفٍ ، عَنْ أَبِي مُعَاذٍ الْبَصْرِيِّ . ح وحَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ ، حَدَّثَنَا إِسْحَاق بْنُ مَنْصُورٍ ، عَنْ عَمَّارِ بْنِ سَيْفٍ ، عَنْ أَبِي مُعَاذٍ الْبَصْرِيّ ، عَنْ ابْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تَعَوَّذُوا بِاللَّهِ مِنْ جُبِّ الْحُزْنِ " ، قَالُوا : يَا رَسُولَ اللَّهِ وَمَا جُبُّ الْحُزْنِ ؟ قَالَ : " وَادٍ فِي جَهَنَّمَ تَعَوَّذُ مِنْهُ جَهَنَّمُ كُلَّ يَوْمٍ أَرْبَعَ مِائَةِ مَرَّةٍ " ، قِيلَ يَا رَسُولَ اللَّهِ مَنْ يَدْخُلُهُ ؟ قَالَ : " أُعِدَّ لِلْقُرَّاءِ الْمُرَائِينَ بِأَعْمَالِهِمْ ، وَإِنَّ مِنْ أَبْغَضِ الْقُرَّاءِ إِلَى اللَّهِ الَّذِينَ يَزُورُونَ الْأُمَرَاءَ " ، قَالَ الْمُحَارِبِيُّ : الْجَوَرَةَ .
´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'Seek refuge with Allah from the pit of grief.' They said: 'O Messenger of Allah, what is the pit of grief?' He said: 'A valley in Hell from which Hell itself seeks refuge four hundred times each day.' It was said: 'O Messenger of Allah, who will enter it?' He said: 'It has been prepared for reciters of the Qur'an who want to show off their deeds. The most hateful of reciters of the Qur'an to Allah are those who visit the rulers.'" (Da'if) Other chains of narrators.
قال أبو الحسن: حدثنا حازم بن يحيى حدثنا أبو بكر بن أبي شيبة ومحمد بن نمير قالا: حدثنا ابن نمير عن معاوية النصري -وكان ثقة- ثم ذكر الحديث نحوه بإسناده.
With this chain also, Muawiyah Nasri, who is trustworthy, has narrated a report with the same meaning as the aforementioned hadith.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ ، حَدَّثَنَا أَبُو غَسَّانَ مَالِكُ بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا عَمَّارُ بْنُ سَيْفٍ ، عَنْ أَبِي مُعَاذٍ .
‘Ammar says: I do not know whether Abu Mu’adh’s shaykh is Muhammad or Anas bin Sirin.
قَالَ مَالِكُ بْنُ إِسْمَاعِيل : قَالَ عَمَّارٌ : لَا أَدْرِي مُحَمَّدٌ ، أَوْ أَنَسُ بْنُ سِيرِينَ .
Imam Ibn Majah (may Allah have mercy on him) has, through another chain of narration, also mentioned the narrator’s uncertainty regarding (the narrator Ibn Sirin) as to whether he is Muhammad bin Sirin or Anas bin Sirin.
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, "Abu Ma'an" or "Abu Mu'adh" is a majhool (unknown) narrator,
and "Ammar bin Saif" is weak in hadith,
its other route from Abu Hurairah radi Allahu anhu is also weak,
for details see:
Al-Da'eefa no: 5023,
and 5152)
Note:
(In the chain of narration, "Abu Ma'an" or "Abu Mu'adh" is a majhool (unknown) narrator,
and "Ammar bin Saif" is weak in hadith,
its other route from Abu Hurairah radi Allahu anhu is also weak,
for details see:
Al-Da'eefa no: 5023,
and 5152)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2383
Hafiz Zubair Ali Zai
Hadith Authentication:
Its chain of narration is weak.
There are two reasons for weakness in this chain:
➊ Ammar bin Sayf al-Dhabi al-Kufi was a weak narrator.
Hafiz Ibn Hajar said:
«ضعيف الحديث عابد»
“He was weak in hadith (and) a devout worshipper.” [تقريب التهذيب : 4826]
➋ Ammar bin Sayf’s teacher, Abu Ma‘an or Abu Mu‘adh al-Basri, was unknown (majhool).
Its chain of narration is weak.
There are two reasons for weakness in this chain:
➊ Ammar bin Sayf al-Dhabi al-Kufi was a weak narrator.
Hafiz Ibn Hajar said:
«ضعيف الحديث عابد»
“He was weak in hadith (and) a devout worshipper.” [تقريب التهذيب : 4826]
➋ Ammar bin Sayf’s teacher, Abu Ma‘an or Abu Mu‘adh al-Basri, was unknown (majhool).
Source: Adwa al-Masabih fi Tahqiq Mishkat al-Masabih, Page: 275
