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Bulugh al-Maram 843 — Allah's Messenger (ﷺ) said: "Any slave
وعن جابر رضي الله تعالى عنه قال : قال رسول الله صلى الله عليه وآله وسلم : « أيما عبد تزوج بغير إذن مواليه أو أهله فهو عاهر ». رواه أحمد وأبو داود والترمذي ، وصححه ، وكذلك صححه ابن حبان.
Narrated Jabir (RA): Allah's Messenger (ﷺ) said: "Any slave who marries without the permission of his masters or owners is (like) a fornicator." [Reported by Ahmad, Abu Dawud, an-Nasa'i and at-Tirmidhi; the latter graded it Sahih (authentic), as did Ibn Hibban].
Related hadith on this topic
Explanation & Benefits
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه أبوداود، النكاح، باب في نكاح العبد بغير إذن مواليه، حديث:2078، والترمذي، النكاح، حديث:1111، وأحمد:3 /300، 301، 382، وابن حبان:ينظر عنده، والحاكم:2 /194، ابن عقيل ضعيف.»©Explanation:
The aforementioned narration has been declared weak in its chain of transmission by our esteemed researcher. However, while researching Sunan Abu Dawud, he has mentioned another hadith of the same meaning, which he has declared strong in its chain. Furthermore, Shaykh al-Albani rahimahullah has also discussed this in detail and graded it as hasan (good). From this, it is evident that the aforementioned narration is, according to our esteemed researcher as well, correct in meaning and practicable.
And Allah knows best.
For further reference, see: (al-Irwa’: 6/351-353)
«أخرجه أبوداود، النكاح، باب في نكاح العبد بغير إذن مواليه، حديث:2078، والترمذي، النكاح، حديث:1111، وأحمد:3 /300، 301، 382، وابن حبان:ينظر عنده، والحاكم:2 /194، ابن عقيل ضعيف.»©Explanation:
The aforementioned narration has been declared weak in its chain of transmission by our esteemed researcher. However, while researching Sunan Abu Dawud, he has mentioned another hadith of the same meaning, which he has declared strong in its chain. Furthermore, Shaykh al-Albani rahimahullah has also discussed this in detail and graded it as hasan (good). From this, it is evident that the aforementioned narration is, according to our esteemed researcher as well, correct in meaning and practicable.
And Allah knows best.
For further reference, see: (al-Irwa’: 6/351-353)
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 843
