Toggle above to switch between keyword search and direct hadith lookup
صحيح البخاري
Bukhari
كتاب الفتن
The Book of Al-Fitan
بَابُ قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لاَ تَرْجِعُوا بَعْدِي كُفَّارًا، يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ»:
Chapter. The statement of Prophet (p.b.u.h.): “Do not renegade as disbelievers after me by striking (cutting) the neck of one another.”
Sahih Bukhari 7079 — The statement of Prophet (p.b.u.h.): “Do not
حَدَّثَنَا أَحْمَدُ بْنُ إِشْكَابٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ أَبِيهِ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَال : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَرْتَدُّوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ " .
Narrated Ibn `Abbas: The Prophet said, "Beware! Do not renegade as (disbelievers) after me by striking (cutting) the necks of one another."
Related hadith on this topic
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
The intention of the Prophet (sallallahu alayhi wa sallam) was that fighting and quarreling are not the way of Muslims; this is the practice of the disbelievers. Therefore, you must never adopt this way. But alas, Muslims very quickly forgot this message of the Messenger (sallallahu alayhi wa sallam).
Inna lillahi wa asafa.
The intention of the Prophet (sallallahu alayhi wa sallam) was that fighting and quarreling are not the way of Muslims; this is the practice of the disbelievers. Therefore, you must never adopt this way. But alas, Muslims very quickly forgot this message of the Messenger (sallallahu alayhi wa sallam).
Inna lillahi wa asafa.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 7079
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is, do not imitate the disbelievers and do not adopt the actions of disbelief. In this hadith, the word "disbeliever" is used as a form of rebuke and reprimand.
1:
That is, do not imitate the disbelievers and do not adopt the actions of disbelief. In this hadith, the word "disbeliever" is used as a form of rebuke and reprimand.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2193
