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13 Jumada I 1448 AH

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Al-Muntaqa Ibn al-Jarud 368 — Beginning of the Book of Zakat

حَدَّثَنَا أَبُو هَاشِمٍ زِيَادُ بْنُ أَيُّوبَ ، قَالَ : ثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ عُلَيَّةَ ، قَالَ : ثَنَا ابْنُ عَوْنٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : أَصَابَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ أَرْضًا بِخَيْبَرَ ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَاسْتَأْمَرَهُ فِيهَا ، فَقَالَ : " يَا رَسُولَ اللَّهِ أَصَبْتُ أَرْضًا بِخَيْبَرَ لَمْ أُصِبْ مَالا أَنْفَسَ مِنْهُ ، قَالَ : " إِنْ شِئْتَ حَبَسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا " قَالَ : فَتَصَدَّقَ بِهَا عُمَرُ رَضِيَ اللَّهُ عَنْهُ ، أَنَّهُ لا يُبَاعُ أَصْلُهَا وَلا تُوهَبُ وَلا تُورَثُ ، فَتَصَدَّقَ بِهَا فِي الْفُقَرَاءِ وَفِي الْغُرَمَاءِ وَفِي الرِّقَابِ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ وَالضَّيْفِ ، لا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ أَوْ يُطْعِمَ صَدِيقًا غَيْرَ مُتَمَوِّلٍ فِيهِ " .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that Sayyiduna Umar (may Allah be pleased with him) acquired a piece of land in the region of Khaybar. He came to consult the Messenger of Allah (peace and blessings be upon him) and said: O Messenger of Allah! I have obtained such land in Khaybar that I have never acquired wealth better than it. The Prophet (peace and blessings be upon him) said: If you wish, withhold its original (property) and give its produce as charity. So Sayyiduna Umar (may Allah be pleased with him) gave it as charity, stipulating that its original would neither be sold, nor gifted, nor inherited. Its produce was to be given in charity to the poor, the indebted, for the freeing of slaves, in the way of Allah, to travelers, and to guests. There is no harm for the one who manages the land to eat from it in a reasonable manner or to feed a friend, provided he does not accumulate wealth from it.
Hadith Reference المنتقى ابن الجارود / كتاب الزكاة / 368
Hadith Grading غلام مصطفےٰ ظهير امن پوري: صحیح
Hadith Takhrij از غلام مصطفےٰ ظهير امن پوري:«صحیح البخاری: 2772، 7273، صحیح مسلم: 1632»

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