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12 Jumada I 1448 AH

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Al-Fath ar-Rabbani 7753 — on Incantation for the Evil Eye

عَنْ عُبَيْدِ اللَّهِ بْنِ رِفَاعَةَ الزُّرَقِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ رَضِيَ اللَّهُ عَنْهَا يَا رَسُولَ اللَّهِ إِنَّ بَنِي جَعْفَرٍ تُصِيبُهُمُ الْعَيْنُ أَفَأَسْتَرْقِي لَهُمْ قَالَ نَعَمْ فَلَوْ كَانَ شَيْءٌ سَابِقَ الْقَدَرِ لَسَبَقَتْهُ الْعَيْنُ
Sayyida Asma bint Umais (may Allah be pleased with her) narrates that I said: O Messenger of Allah! The sons of Sayyiduna Ja'far (may Allah be pleased with him) are affected by the evil eye, should I perform ruqyah (spiritual healing) for them? The Prophet (peace and blessings be upon him) said: If anything could overcome destiny, it would be the evil eye.
Hadith Reference الفتح الربانی / كتاب الطب والرقي والعين والعدوى والتشاؤم والفال) / 7753
Hadith Grading محدثین: حديث حسن
Hadith Takhrij «حديث حسن، أخرجه الترمذي: 2059، وابن ماجه: 3510 ، (انظر مسند أحمد ترقيم الرسالة: 27470 ترقیم بيت الأفكار الدولية: 28018»
Brief Explanation
Benefits: … From the last sentence of this hadith, the intent of the Prophet sallallahu alayhi wa sallam is that the evil eye (nazar) can indeed have an effect.

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