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12 Jumada I 1448 AH

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Al-Fath ar-Rabbani 759 — The Second Section on Ablution After Passing

عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ قَالَ: رَأَيْتُ السَّائِبَ بْنَ خَبَّابٍ رَضِيَ اللَّهُ عَنْهُ يَشُمُّ ثَوْبَهُ، فَقُلْتُ لَهُ: مِمَّ ذَلِكَ؟ فَقَالَ: إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَقُولُ: ((لَا وَضُوءَ إِلَّا مِنْ رِيحٍ أَوْ سَمَاعٍ))
Muhammad bin Amr says: I saw Sayyiduna Saib bin Khabbab (may Allah be pleased with him) smelling his garment. I asked: Why are you doing this? He said: I heard the Messenger of Allah (peace and blessings be upon him) say: Wudu is only required due to a bad smell or hearing the sound of wind.
Hadith Reference الفتح الربانی / أبواب الوضوء / 759
Hadith Grading محدثین: حديث صحيح لغيره۔ أخرجه ابن ماجه: 516
Hadith Takhrij «حديث صحيح لغيره۔ أخرجه ابن ماجه: 516 ، (انظر مسند أحمد ترقيم الرسالة: 15506 ترقیم بيت الأفكار الدولية: 15591»
Brief Explanation
Benefits: … This ruling is for the person who, after performing ablution (wudu), begins to doubt whether his ablution has been nullified. That is, unless he becomes certain—by perceiving an odor or hearing a sound—that his ablution has indeed been nullified, his initial ablution remains valid. In the benefits of the next hadith, this very meaning is made clear from the aforementioned hadith.

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