Toggle above to switch between keyword search and direct hadith lookup
الفتح الربانی
Fath al-Rabbani
كتاب الاشربة
Book of Drinks
بَابُ نَسْحَ تَحْرِيمِ الْانْتِبَادِ فِي الْأَرْعِيَةِ الْمُتَقَدِّمِ ذِكْرُهَا
Chapter on the Abrogation of the Prohibition of Preparing Nabidh in the Previously Mentioned Vessels
Al-Fath ar-Rabbani 7537 — on the Abrogation of the Prohibition
حَدَّثَنَا عَاصِمٌ ذَكَرَ أَنَّ الَّذِي يُحَدِّثُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ أَذِنَ فِي النَّبِيذِ بَعْدَ مَا نَهَى عَنْهُ مُنْذِرٌ أَبُو حَسَّانَ ذَكَرَهُ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ رَضِيَ اللَّهُ عَنْهُ وَكَانَ يَقُولُ مَنْ خَالَفَ الْحَجَّاجَ فَقَدْ خَالَفَ
Asim narrated that the one who has stated that the Prophet Muhammad (peace be upon him) permitted the drinking of nabidh after having prohibited it, that narrator is Mundhir Abu Hassan. He narrated this from Samurah bin Jundub (may Allah be pleased with him). And he used to say that whoever opposed Hajjaj, then he has opposed.
Brief Explanation
Benefits: … It is understood that when the Prophet sallallahu alayhi wa sallam declared certain vessels forbidden at the time of the prohibition of wine, their prohibition was temporary. Later, the Prophet sallallahu alayhi wa sallam permitted their use, as is evident from the ahadith of this chapter.
