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12 Jumada I 1448 AH

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Al-Fath ar-Rabbani 5736 — What has been reported regarding gifts

عَنْ أَبِي الدَّرْدَاءِ رَضِيَ اللَّهُ عَنْهُ قَالَ سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ عَنْ أَمْوَالِ السَّلَاطِينَ فَقَالَ مَا آتَاكَ اللَّهُ مِنْهَا مِنْ غَيْرِ مَسْأَلَةٍ وَلَا إِشْرَافٍ فَكُلْهُ وَتَمَوَّلْهُ قَالَ وَقَالَ الْحَسَنُ لَا بَأْسَ بِهَا مَا لَمْ يَرْحَلْ إِلَيْهَا وَيُشْرِفْ لَهَا
It is narrated from Sayyiduna Abu Darda’ (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was asked about the wealth of the rulers. He (peace and blessings be upon him) said: Whatever wealth Allah gives you from them without you asking or being greedy for it, then eat from it and make it your own property. Hasan Basri (may Allah have mercy on him) said: There is no harm in taking (the rulers’) wealth for which a person does not have to go (to them) nor does he remain desirous of it.
Hadith Reference الفتح الربانی / كتاب البيوع والكسب والمعاش وما يتعلق بالتجارة / 5736
Hadith Grading محدثین: صحيح لغيره
Hadith Takhrij «صحيح لغيره ، (انظر مسند أحمد ترقيم الرسالة: 27557 ترقیم بيت الأفكار الدولية: 28108»
Brief Explanation
Benefits: … In the present era, the purpose of those who remain close to the people of authority is only that they may gain access to worldly wealth and riches; this purpose is not correct. The Noble Prophet sallallahu alayhi wa sallam is declaring permissible only that gift from the ruler for which the recipient has no greed or covetousness.

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