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الفتح الربانی
Fath al-Rabbani
كتاب الأذكار والدعوات
Book of Remembrances and Supplications
بَابُ الْحَقِّ عَلَى الدُّعَاءِ وَمَا جَاءَ فِي فَضْلِهِ و آدابِهِ وَأَنَّهُ يَنْفَعُ لَا مَحَالَةَ
Chapter on the Right to Supplicate, Its Virtue, Etiquette, and That It Is Always Beneficial
Al-Fath ar-Rabbani 5590 — on the Right to Supplicate, Its Virtue
اُردوEn
عَنْ سَلْمَانَ الْفَارِسِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَيَسْتَحْيِي أَنْ يَبْسُطَ الْعَبْدُ إِلَيْهِ يَدَيْهِ يَسْأَلُهُ فِيهِمَا خَيْرًا فَيَرُدَّهُمَا خَائِبَتَيْنِ
It is narrated from Sayyiduna Salman Farsi (may Allah be pleased with him) that Allah Almighty said: When a servant extends both his hands before Allah Almighty to ask from Him, He feels shy to return them empty.
Brief Explanation
Benefits: … This narration here is mawquf (attributed to a Companion), but it is also established as marfu‘ (attributed to the Prophet sallallahu alayhi wa sallam), as found in Ibn Hibban (880), al-Hakim (1/535), and al-Mu‘jam al-Kabir (6130). A servant should supplicate abundantly during the times of acceptance. Collective supplication after the obligatory prayers is not established from the Noble Prophet sallallahu alayhi wa sallam.
