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الفتح الربانی
Fath al-Rabbani
كتاب الصيام
Book of Fasting
بَابُ وَقْتِ الدُّخُولِ فِي الْمُعْتَكَفِ وَاسْتِحْبَابِ قَضَاءِ الِاعْتِكَافِ أَوْقَاتٍ مَنْ اعْتَادَهُ
Chapter: The Time to Enter I‘tikaf and Recommendation to Make Up I‘tikaf for Those Accustomed to It
Al-Fath ar-Rabbani 3998 — The Time to Enter I‘tikaf and Recommendation
اُردوEn
عَنْ أَنَسِ (بْنِ مَالِكٍ) رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ إِذَا كَانَ مُقِيمًا اعْتَكَفَ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ وَإِذَا سَافَرَ اعْتَكَفَ مِنَ الْعَامِ الْمُقْبِلِ عِشْرَيْنَ
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates that when the Noble Prophet (peace and blessings be upon him) was residing, he would observe i'tikaf during the last ten days of Ramadan, but if he traveled during this period, then the following year he would observe i'tikaf for twenty days.
Brief Explanation
Benefits: … It is understood from this that if, due to some excuse, i‘tikaf (spiritual retreat) is missed, then it can be made up (qada) in the next Ramadan or in any other month before that.
