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12 Jumada I 1448 AH

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Al-Fath ar-Rabbani 3102 — on what is reported regarding one spouse

عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ أَبِيهِ رَضِيَ اللَّهُ عَنْهُ عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ أَنَّهَا كَانَتْ تَقُولُ: لَوِ اسْتَقْبَلْتُ مِنَ الْأَمْرِ مَا اسْتَدْبَرْتُ مَا غَسَّلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ إِلَّا نِسَاءُهُ
It is narrated from Sayyida Aisha (may Allah be pleased with her), she said: If I had known later what I came to know, then only the wives of the Prophet (peace and blessings be upon him) would have given him (peace and blessings be upon him) the ritual bath.
Hadith Reference الفتح الربانی / كتاب الجنائز / 3102
Hadith Grading محدثین: اسناده حسن۔ أخرجه أبوداود: 3141
Hadith Takhrij «اسناده حسن۔ أخرجه أبوداود: 3141، وابن ماجه: 1464، (انظر مسند أحمد ترقيم الرسالة: 26306 ترقیم بيت الأفكار الدولية: 26837»
Brief Explanation
Benefits: … The complete narration of Sayyidah Aishah radi Allahu anha is coming ahead. From the ahadith of this chapter, it is understood that husband and wife can give each other a ritual bath (ghusl). In this regard, Imam Abu Hanifah rahimahullah holds the view that a husband cannot give his wife a ritual bath (ghusl), because death causes separation between them. This is also the reason why, after the wife's death, her sister becomes lawful (halal) for that man.

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