Sunan Abu Dawud 2397 — The Severe Threat For One Who Intentionally

اردو

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ سُفْيَانَ ،حَدَّثَنِي حَبِيبٌ ، عَنْ عُمَارَةَ ، عَنْ ابْنِ الْمُطَوِّسِ ، قَالَ : فَلَقِيتُ ابْنَ الْمُطَوِّسِ فَحَدَّثَنِي ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مِثْلَ حَدِيثِ ابْنِ كَثِيرٍ وَسُلَيْمَانَ . قَالَ أَبُو دَاوُد : وَاخْتُلِفَ عَلَى سُفْيَانَ وَشُعْبَةَ عَنْهُمَا ابْنُ الْمُطَوِّسِ وَأَبُو الْمُطَوِّسِ .

The tradition mentioned above has also been transmitted by Abu Hurairah through a different chain of narrators similar to the tradition narrated by Ibn Kathir and Sulaiman. Abu Dawud said: Sufyan and Shubah differed among themselves on the name of the narrator Ibn al-Mutawwas and Abu al-Mutawwas.

Hadith Reference سنن ابي داود / كتاب الصيام / 2397

Hadith Grading الألبانی: ضعيف | زبیر علی زئی: ضعيف, إسناده ضعيف, ترمذي (723) ابن ماجه (1672), أبو المطوس: لين الحديث وأبو ه مجهول (تق: 8374،6714), انوار الصحيفه، صفحه نمبر 89

Hadith Takhrij « انظر ما قبلہ، (تحفة الأشراف: 14616) (ضعیف) »

Explanation & Benefits

Shaykh Umar Farooq Saeedi

Benefits and Issues:
This narration is weak.
And as mentioned above in the benefit of Hadith: 2392, Imam Malik and Imam Abu Hanifah rahimahullah and their companions consider expiation (kaffarah) obligatory in every case of breaking the fast, and their evidence is the hadith of the previous chapter. Whereas the other aforementioned Imams restrict this expiation (kaffarah) only to sexual intercourse (jima‘).
And this is also the fatwa of the scholars of hadith (muhaddithin).

Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2397

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