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13 Jumada I 1448 AH

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Sunan Abu Dawud 1666 — The Right Of A Beggar

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا زُهَيْرٌ ، عَنْ شَيْخٍ ، قَالَ : رَأَيْتُ سُفْيَانَ عِنْدَهُ ، عَنْ فَاطِمَةَ بِنْتِ حُسَيْنٍ ، عَنْ أَبِيهَا ، عَنْ عَلِيٍّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مِثْلَهُ .
The above mentioned tradition has also been transmitted by Ali through a different chain of narrators in a similar manner from the Prophet ﷺ.
Hadith Reference سنن ابي داود / كتاب الزكاة / 1666
Hadith Grading الألبانی: ضعيف  |  زبیر علی زئی: حسن, انظر الحديث السابق (1665)
Hadith Takhrij « انظر ما قبلہ، ( تحفة الأشراف :10071) (ضعیف) » (اس کی سند میں شیخ ایک مبہم راوی ہے)
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1666. Commentary: If a Muslim, having risked his honor, accepts the shame of asking (for help), then it is not appropriate to outright reject him with a single word. It is possible that he may be deserving in some respect—for example, he may have many dependents, or be burdened under the weight of debt, or be far from his homeland and a traveler, or be a guarantor for someone. There could be many such reasons. Therefore, one should not deny or belittle him without cause. Rather, whatever is appropriate should be done to assist him, and one should not refrain from offering advice as well, as has been mentioned in the previous ahadith (163 ➍ 1626).
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1666

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