7 Evidences Proving the Permissibility of Praying Bareheaded

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7 Evidences for Praying Bareheaded in Light of Qur’an and Hadith ❖

Source: Fatāwā ‘Ilmiyyah, Volume 1, Kitāb al-Ṣalāh, Page 395

❖ Question:

Has Sayyidunā Muhammad ﷺ ever performed prayer bareheaded, other than during Ḥajj and ‘Umrah?
(Question by: Abdul Wahid, Sindh)

❖ Answer:

Al-ḥamdu lillāh, waṣ-ṣalātu wa-salāmu ʿalā Rasūlillāh, Ammā baʿd…!

There is no Hadith known to me that clearly states the Prophet ﷺ ever performed prayer bareheaded in Ḥajj or in ordinary circumstances.
Wallāhu Aʿlam.

❖ Inference from Praying Bareheaded During Ḥajj and ‘Umrah:

Since covering the head is prohibited in the state of Iḥrām, general evidences suggest that the Prophet ﷺ must have prayed bareheaded during Ḥajj and ‘Umrah.

An impression is also derived from the Ḥadīth of Sayyidunā Jābir (رضي الله عنه) wherein it is mentioned that the Prophet ﷺ prayed while being wrapped in a single garment (التِحاف), which typically leaves the head uncovered and only covers the shoulders and the body above the ankles.

❖ Evidences Supporting the Permissibility of Praying Bareheaded for Men:

The following evidences support the permissibility of men offering prayer without a head covering:

➊ Absence of Definitive Text (عدمِ نص قطعی):

There is no authentic and explicit textual evidence in the Qur’an or Sunnah which states that a man’s prayer is invalid without a head covering.

➋ Woman’s Prayer and Head Covering:

In a Ṣaḥīḥ Ḥadīth, it is stated:

“لا تُقبلُ صلاةُ الحائضِ إلا بخِمارٍ“
(Sunan Abī Dāwūd: 641)
“Allah does not accept the prayer of a mature woman without a head covering.”

➌ Mafhūm al-Mukhālafah (Contrary Implication):

Based on the principle of Mafhūm al-Mukhālafah, this Ḥadīth implies that a man’s prayer is accepted even if he is bareheaded.

➍ Hanafi Jurists’ Position:

Based on these and other evidences, Hanafi scholars have declared it permissible for men to pray bareheaded with the intention of humility and submission (khushū‘).

References:

  • Fatāwā ʿĀlamgīriyyah, Vol. 1, Pg. 106
  • Fatāwā Shāmī, Vol. 1, Pg. 474

❖ View of Deobandi and Barelvi Schools of Thought:

Not only the Ḥanafīs, but scholars from both Deobandi and Barelvi schools also consider praying bareheaded to be permissible:

References:

  • Fatāwā Dār al-ʿUlūm Deoband, Vol. 4, Pg. 94
  • Aḥkām-e-Sharīʿat by Aḥmad Razā Khān Barelwī, Pg. 130
  • Shahādat (Magazine), July 1999

❖ Conclusion:

Although no explicit Ḥadīth proves that the Prophet ﷺ prayed bareheaded, the situation during Iḥrām and certain juridical interpretations of narrations indicate that it is permissible for men to pray without a head covering. This view is held by scholars across various schools of jurisprudence.

ھذا ما عندي واللہ أعلم بالصواب