السنن المأثورة
Sunan al-Shafi'i
باب ما جاء في فدية الأذىChapter. What has been reported about compensation for harm.
باب ما جاء في فدية الأذى
Chapter. What has been reported about compensation for harm.
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Hadith 444
أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ ، عَنْ كَعْبِ بْنِ عُجْرَةَ ، قَالَ : " أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ آذَانِي الْقَمْلُ أَنْ أَحْلِقَ رَأْسِي ثُمَّ أَصُومَ ثَلاثَةَ أَيَّامٍ أَوْ أُطْعِمَ سِتَّةَ مَسَاكِينَ وَقَدْ عَلِمَ أَنَّهُ لَيْسَ عِنْدِي مَا أَنْسُكُ بِهِ " .
It is narrated from Sayyiduna Ka'b bin 'Ujrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) ordered me (when lice caused me distress) to shave my head, then to fast for three days or feed six needy people, because he (peace be upon him) knew that I did not have a sacrificial animal to offer as ransom.
Hadith 445
عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنْ عَبْدِ الْكَرِيمِ بْنِ مَالِكٍ الْجَزَرِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ كَعْبِ بْنِ عُجْرَةَ ، أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَذَاهُ الْقَمْلُ ، فَأَمَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَحْلِقَ رَأْسَهُ ، وَقَالَ : " صُمْ ثَلاثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ مُدَّيْنِ مُدَّيْنِ لِكُلِّ إِنْسَانٍ أَوِ انْسُكْ بِشَاةٍ أَيَّ ذَلِكَ فَعَلْتَ أَجْزَأَ عَنْكَ " . قَالَ الطَّحَاوِيُّ : سَمِعْتُ الْمُزَنِيَّ وَمُحَمَّدَ بْنَ عَبْدِ اللَّهِ يَقُولانِ : قَالَ مُحَمَّدُ بْنُ إِدْرِيسَ الشَّافِعِيُّ رَحِمَهُ اللَّهُ : غَلِطَ مَالِكُ بْنُ أَنَسٍ فِي الْحَدِيثِ ، الْحُفَّاظُ حَفِظُوهُ عَنْ عَبْدِ الْكَرِيمِ ، عَنْ مُجَاهِدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى , عَنْ كَعْبِ بْنِ عُجْرَةَ . قَالَ أَبُو جَعْفَرٍ : لَمْ يَغْلَطْ مَالِكٌ فِيهِ قَدْ حَدَّثَنَا يُونُسُ أَنْبَأَنَا ابْنُ وَهْبٍ أَنَّ مَالِكًا أَخْبَرَهُ , عَنْ عَبْدِ الْكَرِيمِ بْنِ مَالِكٍ الْجَزَرِيِّ , عَنْ مُجَاهِدٍ , عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى , عَنْ كَعْبِ بْنِ عُجْرَةَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ . قَالَ : وَذَلِكَ أَنَّ مَالِكًا لَمْ يَغْلَطْ فِيهِ وَأَنَّ الْغَلَطَ كَانَ مِنْ غَيْرِهِ إِلا أَنْ تَكُونَ الْعَرْضَةُ الَّتِي حَضَرَهَا الشَّافِعِيُّ رَحِمَهُ اللَّهُ لَمْ يَذْكُرْ مَالِكٌ فِيهَا فِي هَذَا الْحَدِيثِ مُجَاهِدًا .
It is narrated from Sayyiduna Ka'b bin 'Ujrah (may Allah be pleased with him) that he was with the Messenger of Allah (ﷺ) when lice caused him (Ka'b) great distress in his head. So the Messenger of Allah (ﷺ) ordered him to shave his head and said: "Fast for three days, or feed six needy people—two mudd of food to each person—or slaughter a goat. Whichever of these you do will suffice you (as expiation)."
Hadith 446
عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنْ حُمَيْدِ بْنِ قَيْسٍ ، عَنْ مُجَاهِدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ كَعْبِ بْنِ عُجْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ لَهُ : " لَعَلَّكَ آذَاكَ هَوَامُّكَ ؟ " قَالَ : فَقُلْتُ : نَعَمْ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " احْلِقْ رَأْسَكَ وَصُمْ ثَلاثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ أَوِ انْسُكْ شَاةً " . حَدَّثَنَا أَبُو جَعْفَرٍ قَالَ : حَدَّثَنَا مُحَمَّدٌ ، قَالَ : حَدَّثَنَا أَشْهَبُ , عَنْ مَالِكٍ ، وَذَكَرَ مِثْلَهُ بِإِسْنَادِهِ .
It is narrated from Sayyiduna Ka'b bin 'Ujrah (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said to me: "Perhaps you are troubled by lice?" I said: Yes. So he (ﷺ) said: "Shave your head and observe fasts for three days, or feed six needy people, or sacrifice a goat."
Hadith 447
عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنِ ابْنِ أَبِي نَجِيحٍ ، عَنْ مُجَاهِدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ كَعْبِ بْنِ عُجْرَةَ ، قَالَ : مَرَّ بِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحُدَيْبِيَةِ وَأَنَا أُوقِدُ مِنْ تَحْتِ قِدْرٍ وَالْقَمْلُ يَتَهَافَتُ مِنْ رَأْسِي ، فَقَالَ : " يَا كَعْبُ أَتُؤْذِيكَ هَوَامُّكَ ؟ " قَالَ : " فَاحْلِقْ رَأْسَكَ وَاذْبَحْ شَاةً أَوْ صُمْ ثَلاثَةَ أَيَّامٍ أَوْ أَطْعِمْ فَرَقًا بَيْنَ سِتَّةِ مَسَاكِينَ " . قَالَ أَبُو جَعْفَرٍ : سَمِعْتُ الرَّبِيعَ بْنَ سُلَيْمَانَ يَقُولُ : سَمِعْتُ الشَّافِعِيَّ رَحِمَهُ اللَّهُ يَقُولُ : الْحُدَيْبِيَةُ بِالتَّخْفِيفِ .
Sayyiduna Ka'b bin 'Ujrah (may Allah be pleased with him) reports that the Messenger of Allah (ﷺ) passed by me at the place of Hudaybiyyah while I was kindling a fire under a cooking pot and lice were falling from my head. He (ﷺ) said: "O Ka'b! Have the lice caused you trouble?" Then he (ﷺ) said: "Shave your head and (as compensation) either sacrifice a sheep, or fast for three days, or feed six needy people with a measure of grain."
Hadith 448
أَنْبَأَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ الثَّقَفِيُّ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي قِلابَةَ ، عَنِ ابْنِ أَبِي لَيْلَى ، عَنْ كَعْبِ بْنِ عُجْرَةَ ، قَالَ : أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيَّ زَمَنَ الْحُدَيْبِيَةِ وَأَنَا كَثِيرُ الشَّعْرِ ، فَقَالَ : " كَأَنَّ هَوَامُّ رَأْسِكَ تُؤْذِيكَ ؟ " قَالَ : قُلْتُ : أَجَلْ . قَالَ : " فَاحْلِقْهُ وَاذْبَحْ شَاةً نَسِيكَةً أَوْ صُمْ ثَلاثَةَ أَيَّامٍ أَوْ تَصَدَّقْ بِثَلاثَةِ آصُعِ تَمْرٍ بَيْنَ سِتَّةِ مَسَاكِينَ " .
It is narrated from Sayyiduna Ka'b bin 'Ujrah (may Allah be pleased with him) that the Prophet (ﷺ) came to me at Hudaybiyyah, and my hair was very long. He said: "It seems that lice have caused you a lot of trouble?" He says, I replied, "Yes, it is so." So the Prophet (ﷺ) said: "Shave your head and either slaughter a goat as a ransom, or fast for three days, or give three sa' of dates in charity to six needy people."
Hadith 449
عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ ، عَنْ مُجَاهِدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ كَعْبِ بْنِ عُجْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ حَدِيثِ مَالِكٍ , عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ .
Shafi'i from Sufyan bin 'Uyaynah from 'Abdul Karim Jazari from Mujahid from 'Abdur Rahman bin Abi Layla from Ka'b bin 'Ujrah from the Prophet (peace be upon him) has narrated with the same chain as the hadith of Malik from 'Abdul Karim.
Hadith 450
عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَتْ : أَهْلَلْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ فَكُنْتُ مِمَّنْ تَمَتَّعَ بِعُمْرَةٍ وَلَمْ يَسُقِ الْهَدْيَ ، فَزَعَمَتْ أَنَّهَا حَاضَتْ وَلَمْ تَطْهُرْ حَتَّى دَخَلَتْ لَيْلَةَ عَرَفَةَ ، قَالَتْ : فَقُلْتُ : يَا رَسُولَ اللَّهِ هَذَا يَوْمُ عَرَفَةَ وَلَمْ أَطْهُرْ بَعْدُ وَإِنَّمَا كُنْتُ تَمَتَّعْتُ بِالْعُمْرَةِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَانْسُكِي عَنْ عُمْرَتِكِ " ، فَفَعَلْتُ فَلَمَّا قَضَيْنَا الْحَجَّ وَنَفَرَ النَّاسُ أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَأَعْمَرَنِي مِنَ التَّنْعِيمِ مَكَانَ عُمْرَتِي الَّتِي نَسَكْتُ عَنْهَا .
Narrated from Lady Aisha (may Allah be pleased with her), the wife of the Prophet ﷺ: I performed the Farewell Pilgrimage with the Prophet ﷺ. I was among those who performed Tamattu‘ and had not brought a sacrificial animal with me. She says: I became menstruating and remained in that state until the night of Arafah (i.e., I could not perform Umrah before Hajj). So I said: O Messenger of Allah! This is the day of Arafah and I have not yet become pure; I had intended to perform Umrah. The Messenger of Allah ﷺ said: "Undo your hair and comb it (i.e., perform ghusl and comb your hair, and make the intention for Hajj), begin the acts of Hajj and leave the Umrah." So I did that. When I had completed Hajj and the people had departed, the Messenger of Allah ﷺ ordered Abdur Rahman bin Abu Bakr (may Allah be pleased with him) to take me to Tan‘im so that I could perform the Umrah for which I had previously intended.
Hadith 451
عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ، قَالَ : أَخْبَرَنِي أَبِي ، عَنْ عَائِشَةَ ، أَنَّهَا قَالَتْ : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّتِهِ لا نَرَى إِلا الْحَجَّ ، حَتَّى إِذَا كُنَّا بِسَرِفٍ أَوْ قَرِيبٍ مِنْهَا حِضْتُ ، فَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَبْكِي ، فَقَالَ : " مَا لَكَ أَنَفِسْتِ ؟ " فَقُلْتُ : نَعَمْ ، فَقَالَ : " إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ فَاقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَلا تَطُوفِي بِالْبَيْتِ " ، قَالَتْ : وَضَحَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ نِسَائِهِ بِالْبَقَرِ .
Narrated from Umm al-Mu'mineen Sayyida Aisha (may Allah be pleased with her): We set out with the Messenger of Allah (ﷺ) with the intention of Hajj. When we reached the vicinity of Sarif, I began menstruating. The Messenger of Allah (ﷺ) came to me while I was crying and said: "What is the matter? Has your menstruation started?" I said: "Yes." He (ﷺ) said: "This is a matter Allah the Exalted has decreed for the daughters of Adam (you have no control over it). So do all the rituals of Hajj except for the Tawaf of the House (Ka'bah)." Sayyida Aisha (may Allah be pleased with her) says: The Messenger of Allah (ﷺ) offered a cow as a sacrifice on behalf of his wives.
Hadith 452
عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ عَمْرِو بْنِ أَوْسٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ ، " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَهُ أَنْ يُرْدِفَ عَائِشَةَ فُيُعْمِرَهَا مِنَ التَّنْعِيمِ " .
It is narrated from Sayyiduna Abdur Rahman bin Abi Bakr (may Allah be pleased with them both) that the Noble Prophet ﷺ instructed him to seat (his sister) Aisha (may Allah be pleased with her) on a mount and take her to Taneem so that she could perform Umrah.
Hadith 453
عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَ ، أَنَّهَا قَالَتْ : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لا يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا " ، قَالَتْ : وَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ لَمْ أَطُفْ بِالْبَيْتِ وَلا بَيْنَ الصَّفَا وَالْمَرْوَةِ ، فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " انْقُضِي رَأْسَكَ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ " ، قَالَتْ : فَفَعَلْتُ فَلَمَّا قَضَيْتُ الْحَجَّ أَرْسَلَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ ، قَالَ : " هَذِهِ مَكَانُ عُمْرَتِكَ " ، قَالَتْ : فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ، ثُمَّ حَلُّوا ، ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ ، وَأَمَّا الَّذِينَ أَهَلُّوا بِالْحَجِّ أَوْ جَمَعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا .
It is narrated from Umm al-Mu'mineen Sayyida Aisha (may Allah be pleased with her): We set out with the Messenger of Allah (peace and blessings be upon him) for the journey of the Farewell Pilgrimage. We assumed ihram for ‘Umrah. The Messenger of Allah (peace and blessings be upon him) said: "Whoever has a sacrificial animal with him should assume ihram for Qiran Hajj, and then he should not exit ihram until he has completed both ‘Umrah and Hajj." Sayyida Aisha (may Allah be pleased with her) says: I reached Makkah while in a state of menstruation, so I neither performed Tawaf nor the Sa’i between Safa and Marwah. I mentioned this to the Messenger of Allah (peace and blessings be upon him), and he said: "Undo your hair, comb it, and call the Talbiyah for Hajj. Leave the ‘Umrah." She says: So I did as he instructed. When I had completed Hajj, the Messenger of Allah (peace and blessings be upon him) sent me with Abdur Rahman bin Abi Bakr (may Allah be pleased with him) to Tan‘eem, from where I assumed ihram for ‘Umrah. The Prophet (peace and blessings be upon him) said: "This ‘Umrah is in place of the ‘Umrah you missed earlier." Sayyida Aisha (may Allah be pleased with her) said: Those who had called the Talbiyah for ‘Umrah performed Tawaf of the House and Sa’i between Safa and Marwah, then exited ihram. Then, after returning from Mina, they performed another Tawaf, which was the Tawaf of Hajj. However, those who combined Hajj and ‘Umrah performed only one Tawaf.
Hadith 454
عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، أَنَّهَا قَالَتْ : قَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ ، فَلَمْ أَطُفْ بِالْبَيْتِ وَلا بَيْنَ الصَّفَا وَالْمَرْوَةِ ، فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " افْعَلِي مَا يَفْعَلُ الْحَاجُّ غَيْرَ أَنْ لا تَطُوفِي بِالْبَيْتِ حَتَّى تَطْهُرِي " .
Umm al-Mu'mineen Sayyidah Aisha (may Allah be pleased with her) narrates: I came to Makkah while in a state of menstruation, so I did not perform the Tawaf of the House (Ka'bah) and (the Sa'i between) Safa and Marwah. I complained about this to the Messenger of Allah (ﷺ), so he (ﷺ) said: "Perform all the rites of Hajj as the pilgrims do, but do not perform the Tawaf of the House until you become pure."
Hadith 455
عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ عَمْرَةَ ، أَنَّهَا سَمِعَتْ عَائِشَةَ ، زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، تَقُولُ : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِخَمْسِ لَيَالٍ بَقِينَ مِنْ ذِي الْقِعْدَةِ لا نَرَى إِلا أَنَّهُ الْحَجُّ ، فَلَمَّا دَنَوْنَا مِنْ مَكَّةَ " أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ إِذَا طَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ أَنْ يَحِلَّ " ، قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا : فَدَخَلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ ، فَقُلْتُ : مَا هَذَا ؟ فَقَالُوا : نَحَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَزْوَاجِهِ بَقَرَةً . قَالَ يَحْيَى : فَذَكَرْتُ هَذَا الْحَدِيثَ لِلْقَاسِمَ بْنَ مُحَمَّدٍ فَقَالَ : أَتَتْكَ وَاللَّهِ بِالْحَدِيثِ عَلَى وَجْهِهِ .
It is narrated from Umm al-Mu'minin Sayyida Aisha (may Allah be pleased with her) that we set out with the Messenger of Allah (peace be upon him) on the twenty-fifth of Dhu al-Qa'dah (from Madinah to Makkah) with the intention of Hajj only. When we reached near Makkah, the Messenger of Allah (peace be upon him) ordered: "Whoever does not have a sacrificial animal with him should perform Tawaf of the House of Allah and Safa and Marwah, and then come out of Ihram." Sayyida Aisha (may Allah be pleased with her) says: On the Day of Sacrifice, beef came to us. I asked: What is this? The noble Companions (may Allah be pleased with them) informed that the Messenger of Allah (peace be upon him) had sacrificed a cow on behalf of his wives. Yahya (may Allah have mercy on him), the narrator of the hadith, says: I narrated this hadith to Qasim bin Muhammad (may Allah have mercy on him), and he said: By Allah, a completely authentic hadith has reached you.
Hadith 456
عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ عَمْرَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : خَرَجْنَا لِخَمْسٍ بَقِينَ مِنْ ذِي الْقِعْدَةِ لا نَرَى إِلا الْحَجَّ ، فَلَمَّا كُنَّا بِسَرِفٍ أَوْ قَرِيبٍ مِنْهَا " أَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ أَنْ يَجْعَلَهَا عُمْرَةً " ، فَلَمَّا كُنَّا بِمِنًى أُتِيتُ بِلَحْمِ بَقَرٍ ، فَقُلْتُ : مَا هَذَا ؟ فَقَالُوا : ذَبَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ نِسَائِهِ . قَالَ يَحْيَى : فَحَدَّثْتُ بِهِ الْقَاسِمَ بْنَ مُحَمَّدٍ فَقَالَ : جَاءَتْ وَاللَّهِ بِالْحَدِيثِ عَلَى وَجْهِهِ .
Umm al-Mu'mineen Sayyida Aisha (may Allah be pleased with her) narrates: Five days were left for the month of Dhu al-Qa'dah to end, and we intended only Hajj. When we reached the vicinity of Sarif, the Messenger of Allah (ﷺ) ordered: "Whoever does not have an animal should perform Umrah (i.e., perform Hajj Tamattu')." When we were in Mina, I was given beef. I asked: Where did this come from? The noble companions (may Allah be pleased with them) said: The Messenger of Allah (ﷺ) has offered a sacrifice on behalf of his wives. Yahya (may Allah have mercy on him), the narrator, says: I related this hadith to Qasim bin Muhammad (may Allah have mercy on him), and he said: By Allah, a completely authentic hadith has reached you.
Hadith 457
عَنْ عَبْدِ الْوَهَّابِ بْنِ عَبْدِ الْمَجِيدِ الثَّقَفِيِّ ، قَالَ : أَخْبَرَنِي يَحْيَى بْنُ سَعِيدٍ ، قَالَ : أَخْبَرَتْنِي عَمْرَةُ بِنْتُ عَبْدِ الرَّحْمَنِ أَنَّهَا سَمِعَتْ عَائِشَةَ ، تَقُولُ : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِخَمْسٍ بَقِينَ مِنْ ذِي الْقِعْدَةِ لا نَرَى إِلا الْحَجَّ حَتَّى إِذَا دَنَوْنَا مِنْ مَكَّةَ " أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ إِذَا طَافَ بِالْبَيْتِ أَنْ يَحِلَّ " ، قَالَتْ : فَدَخَلَ عَلَيَّ يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ ، فَقُلْتُ : مَا هَذَا ؟ فَقِيلَ : ذَبَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَزْوَاجِهِ بِالْبَقَرِ . قَالَ يَحْيَى : فَذَكَرْتُ هَذَا الْحَدِيثَ لِلْقَاسِمِ بْنِ مُحَمَّدٍ فَقَالَ : أَتَتْ وَاللَّهِ بِالْحَدِيثِ عَلَى وَجْهِهِ . حَدَّثَنَا أَحْمَدُ قَالَ : سَمِعْتُ الْمُزَنِيَّ يَقُولُ : قَالَ مُحَمَّدُ بْنُ إِدْرِيسَ الشَّافِعِيُّ رَحِمَهُ اللَّهُ : حَدِيثُ جَابِرِ بْنِ عَبْدِ اللَّهِ وَحَدِيثُ طَاوُسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَحَدِيثُ يَحْيَى بْنِ سَعِيدٍ , عَنْ عَمْرَةَ , وَالْقَاسِمِ بْنِ مُحَمَّدٍ , عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَعَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَّفِقَةٌ كُلُّهَا ؛ لأَنَّ أَصْحَابَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا خَرَجُوا مُهِلِّينَ يَنْوُونَ الإِحْرَامَ وَيَنْتَظِرُونَ مَا يَقْضِي اللَّهُ عَزَّ وَجَلَّ عَلَى لِسَانِ رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ مَصِيرِ إِحْرَامِهِمْ أَيَجْعَلُونَهُ حَجًّا وَهُوَ الَّذِي يَعْرِفُونَ فِي أَشْهُرِ الْحَجِّ لا يَعْرِفُونَ فِي شُهُورِ الْحَجِّ عُمْرَةً أَمْ يَجْعَلُونَهُ عُمْرَةً ؟ أَوْ جَمْعًا بَيْنَهُمَا ؟ فَلَمَّا نَزَلَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقَضَاءُ أَمَرَ مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ أَنْ يَجْعَلَهَا عُمْرَةً وَذَلِكَ قَبْلَ طَوَافِهِمْ فَأَحْدَثُوا نِيَّةً بَعْدَ النِّيَّةِ الأُولَى عَرَفُوا بِهَا الْفَرْقَ بَيْنَ إِحْرَامِهِمْ فَمِنْهُمْ مَنْ صَارَ حَاجًّا مُفْرِدًا وَأُولَئِكَ أَهْلُ الْهَدْيِ الَّذِينَ سَاقُوهُ وَمِنْهُمْ مَنْ صَارَ مُتَمَتِّعًا وَأُولَئِكَ الَّذِينَ لا هَدْيَ مَعَهُمْ . قَالَ أَبُو جَعْفَرٍ : وَفِي هَذِهِ الأَحَادِيثَ بَيَانُ مَا وَصَفْتُ وَأَرْبَعَةٌ أَوْلَى أَنْ يَكُونُوا أَحْفَظَ مِنْ وَاحِدٍ وَإِنَّمَا غَلِطَ مَنْ رَوَى حَدِيثَ عُرْوَةَ أَنَّ عَائِشَةَ كَانَتْ مُهِلَّةً بِعُمْرَةٍ مِنْ قِبَلِ وَجْهٍ قَدْ يُغْلَطُ مِنْ مِثْلِهِ وَذَلِكَ أَنَّهُ سَمِعَ عَائِشَةَ تَقُولُ : أُمِرْتُ أَنْ أَسْكُتَ عَنْ عُمْرَتِي وَاعْتَمَرْتُ مَكَانَ عُمْرَتِي فَكَانَ طَوَافِي يُجْزِينِي لِحَجِّي وَعُمْرَتِي فَسَمِعَ ذَلِكَ سَامِعٌ لَعَلَّهُ أَنْ لا يَكُونَ حَفِظَ أَوَّلَ الْحَدِيثِ فَيَكُونَ عِنْدَهُ أَنْ لا تَكُونَ مُعْتَمِرَةً إِلا وَقَدِ ابْتَدَأَتِ الإِحْرَامَ بِعُمْرَةٍ فَيَرْوِيَ عَنْهَا أَنَّهَا كَانَتْ مُهِلَّةً بِعُمْرَةٍ وَإِنَّمَا صَارَ إِحْرَامُهَا عُمْرَةً بَعْدَ أَنْ عَقَدَتْهُ كَمَا عَقَدَ النَّاسُ تَنْتَظِرُ الْقَضَاءَ كَمَا يَنْتَظِرُونَهُ وَأُمِرَتْ أَنْ تَجْعَلَ إِحْرَامَهَا عُمْرَةً فِي جُمْلَةِ مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ إِذْ لَمْ يَكُنْ مَعَهَا هَدْيٌ فَهَذَا هُوَ الْمَوْضِعُ الَّذِي أُتِيَ مِنْهُ مَنْ رَوَى حَدِيثَ عُرْوَةَ وَلِوُجُودِ الْخِلافِ لِلْقَاسِمِ وَعَمْرَةَ فِي الْحَدِيثِ عَنْ عَائِشَةَ كَانَ اثْنَانِ أَشْبَهَ أَنْ يَكُونَا أَحْفَظَ مِنْ وَاحِدٍ وَلَوِ اشْتَبَهَا كَانَ جَائِزًا ؛ إِذْ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلُ مَا رَوَى الْقَاسِمُ وَعَمْرَةُ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُثْبِتُ لَهُمَا مَوْضِعَ الْحِفْظِ وَكَذَلِكَ طَاوُسٌ ؛ إِذْ رَوَاهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَوْلا الاسْتِدْلالُ بِمَا وَصَفْتُ وَمَا أَشْبَهَهُ مَا خَلُصْنَا بَيْنَ الْخَطَأِ وَالصَّوَابِ فِي الْحَدِيثِ . قَالَ لَنَا أَبُو جَعْفَرٍ : سَمِعْتُ الْمُزَنِيَّ يَقُولُ : قَالَ مُحَمَّدُ بْنُ إِدْرِيسَ الشَّافِعِيُّ رَحِمَهُ اللَّهُ : فَإِنْ قَالَ قَائِلٌ : مَا مَعْنَى الْحَدِيثِ الَّذِي يُرْوَى عَنْ عُرْوَةَ , عَنْ عَائِشَةَ ؟ قُلْنَا : نُثْبِتُهُ إِنَّمَا نَدَعُ تَثْبِيتَ مَا خَالَفَهُ فِيهِ غَيْرُهُ مِمَّنْ هُوَ أَكْثَرُ مِنْهُ عَدَدًا فَأَمَّا مَا لَمْ يَكُنْ يُخَالِفُهُ فِيهِ أَحَدٌ فَهُوَ لَفْظٌ غَيْرُ اللَّفْظِ الَّذِي خُولِفَ فِيهِ وَأَمْرٌ غَيْرُ الأَمْرِ الَّذِي خُولِفَ فيهِ فَنُثْبِتُهُ إِذَا لَمْ يَكُنْ فِيهِ مُخَالِفٌ .
Umm al-Mu’minin Sayyida Aisha (may Allah be pleased with her) narrates: We set out with the Messenger of Allah (ﷺ) when five days of Dhu al-Qa’dah remained. We had set out for Hajj. When we reached near Makkah, the Messenger of Allah (ﷺ) ordered that whoever does not have a sacrificial animal with him should become halal after performing Tawaf. On the Day of Sacrifice, meat of a cow was brought to us. I asked: “What is this?” It was said that the Messenger of Allah (ﷺ) has slaughtered a cow on behalf of his pure wives. Imam Shafi’i (may Allah have mercy on him) says: The hadith of Jabir (may Allah be pleased with him), the hadith of Tawus (may Allah have mercy on him), and the hadith of Yahya bin Sa’id (may Allah have mercy on him), which is from Umrah (may Allah have mercy on him) and Qasim bin Muhammad (may Allah have mercy on him), that Aisha (may Allah be pleased with her) narrated from the Prophet (ﷺ), all the chains of narration agree that the Companions of the Messenger of Allah (ﷺ) set out reciting Talbiyah with the intention of Ihram, waiting to see what decision Allah would reveal through the tongue of the Messenger of Allah (ﷺ), because among the Companions (may Allah be pleased with them), it was known to enter Ihram for Hajj only during the months of Hajj. It was not known among them to enter Ihram for Umrah or for both Hajj and Umrah during the months of Hajj. When the decision was revealed to the Messenger of Allah (ﷺ), he ordered that whoever does not have a sacrificial animal should perform Umrah. This command was given even before performing Tawaf, so they changed their initial intention of Hajj to the intention of Umrah. The difference in Ihram was also understood. Some performed Ifrad Hajj; these were those who had brought sacrificial animals with them, and some performed Tamattu’ Hajj; these were those who had not brought sacrificial animals with them. Abu Ja’far (may Allah have mercy on him) says: The aforementioned explanation is what is understood from the aforementioned ahadith. Four narrators of the hadith are more reliable in memory than one narrator, who narrated the hadith of Urwah that Aisha (may Allah be pleased with her) intended Umrah when leaving Madinah.
Hadith 458
عَنْ أَنَسِ بْنِ عِيَاضٍ اللَّيْثِيِّ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ نَافِعٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، " عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ إِذَا طَافَ لِلْحَجِّ أَوِ الْعُمْرَةِ ، أَوَّلُ مَا يَقْدَمُ يَسْعَى ثَلاثَةَ أَطْوَافٍ بِالْبَيْتِ وَيَمْشِي أَرْبَعَةً ثُمَّ يُصَلِّي سَجْدَتَيْنِ ثُمَّ يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ " .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) performed the Tawaf of Hajj or Umrah, he would run during the first three circuits and walk normally during the last four, then he would offer two rak'ahs, and then perform the Sa'i between Safa and Marwah.
Hadith 459
عَنْ إِبْرَاهِيمَ بْنِ سَعْدِ بْنِ إِبْرَاهِيمَ ، عَنْ أَبِيهِ ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ أَبِيهِ ، أَنَّ امْرَأَةً أَتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَتْهُ عَنْ شَيْءٍ ، فَأَمَرَهَا أَنْ تَرْجِعَ ، فَقَالَتْ : يَا رَسُولَ اللَّهِ إِنْ رَجَعْتُ فَلَمْ أَجِدْكَ ؟ كَأَنَّهَا تَعْنِي الْمَوْتَ ، قَالَ : " فَأْتِ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ " .
It is narrated from Sayyiduna Jubair bin Mut'im (may Allah be pleased with him) that a woman came to the Messenger of Allah (ﷺ) asking for something. The Prophet (ﷺ) told her, "(Go now and) come back again." She said, "O Messenger of Allah (ﷺ), if I come back and do not find you?" The narrator says that the woman was referring to death. The Prophet (ﷺ) said: "(Then) go to Abu Bakr (may Allah be pleased with him)."
Hadith 460
عَنْ عَنْ يَحْيَى بْنِ سُلَيْمٍ ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرِ بْنِ أَبِي طَالِبٍ ، قَالَ : " وَلِيَنَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ خَيْرُ خَلِيفَةِ اللَّهِ عَزَّ وَجَلَّ أَرْحَمُهُ بِنَا وَأَحْنَاهُ عَلَيْنَا " .
It is narrated from Sayyiduna Abdullah bin Ja'far bin Abi Talib (may Allah have mercy on him) that our best caliph was Sayyiduna Abu Bakr (may Allah be pleased with him), who dealt with us with great mercy and kindness.
Hadith 461
عَنْ عَنْ أَنَسِ بْنِ عِيَاضٍ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ نَافِعٍ ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يَقُولُ : " لا يَحِلُّ مُحْرِمٌ بِحَجٍّ وَلا عُمْرَةٍ حَبَسَهُ بَلاءٌ حَتَّى يَطُوفَ بِالْبَيْتِ إِلا مَنْ حَبَسَهُ عَدُوٌّ فَإِنَّهُ يَحِلُّ حَيْثُ حُبِسَ ، وَمَنْ حُبِسَ فِي عُمْرَةٍ بِبَلاءٍ مَكَثَ عَلَى حَرَمِهِ حَتَّى يَطُوفَ بِالْبَيْتِ الْعَتِيقِ ثُمَّ يَحِلَّ مِنْ عُمْرَتِهِ ، فَإِنْ مَنَعَهُ عَدُوٌّ فِي عُمْرَتِهِ تِلْكَ حَلَّ حَيْثُ حَبَسَهُ " ، قَالَ أَبُو جَعْفَرٍ : هَكَذَا قَرَأَهُ الْمُزَنِيُّ عَلَيْنَا مِنْ كِتَابِهِ وَإِنَّمَا هُوَ حَلَّ حَيْثُ حَبَسَهُ ثُمَّ رَجَعَ حَلالا ثُمَّ اعْتَمَرَ بَعْدَ إِذَا أَمِنَ كَمَا صَنَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنْ حَبَسَهُ بَلاءٌ حَتَّى يَفُوتَهُ الْحَجُّ طَافَ إِذَا بَلَغَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلَقَ أَوْ قَصَّرَ ثُمَّ رَجَعَ حَلالا مِنْ حَجِّهِ حَتَّى يَحُجَّ عَامَ قَابِلٍ وَيُهْدِي فَإِنْ لَمْ يَجِدْ هَدْيًا صَامَ ثَلاثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) used to say that a Muhrim (one in the state of Ihram) who is prevented by any obstacle should not exit from the Ihram of Hajj or Umrah without performing the Tawaf of the House of Allah. However, if he is prevented by an enemy, then he may exit from Ihram at that very place. And whoever is prevented by a general illness or the like should remain in the state of Ihram until he performs the Tawaf of the House of Allah, then he becomes lawful from his Umrah.
Hadith 462
عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ مُحَمَّدِ بْنِ جُبَيْرٍ ، عَنْ أَبِيهِ ، قَالَ : ذَهَبْتُ أَطْلُبُ بَعِيرًا لِي يَوْمَ عَرَفَةَ فَخَرَجْتُ فَإِذَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاقِفٌ بِعَرَفَةَ مَعَ النَّاسِ ، فَقُلْتُ : إِنَّ هَذَا مِنَ الْحُمْسِ فَمَا لَهُ خَرَجَ مِنَ الْحَرَمِ ؟ يَعْنِي بِالْحُمْسِ قُرَيْشًا ، وَكَانَتْ قُرَيْشٌ تَقِفُ بِالْمُزْدَلِفَةِ وَتَقُولُ : نَحْنُ الْحُمْسُ لا نُجَاوِزُ الْحَرَمَ " .
It is narrated from Sayyiduna Jubair bin Mut’im (may Allah be pleased with him): On the Day of Arafah, I went to Arafah in search of a lost camel and saw that the Prophet (ﷺ) was standing in Arafah with the people. I said (in my heart), “They have left Hums; what has happened to them that they have come out of the Haram?” That is, Hums refers to the Quraysh, who used to stand at Muzdalifah and would say, “We are Hums; we will not go outside the boundaries of the Haram.”
Hadith 463
عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ عَبْدِ اللَّهِ بْنِ صَفْوَانَ ، عَنْ خَالٍ ، لَهُ قَالَ : كُنَّا فِي مَوْقِفٍ لَنَا بِعَرَفَةَ قَالَ سُفْيَانُ : يُبْعِدُهُ عَمْرٌو مِنْ مَوْقِفِ الإِمَامِ جِدًّا فَأَتَانَا ابْنُ مِرْبَعٍ الأَنْصَارِيُّ فَقَالَ : " أَنَا رَسُولُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْكُمْ يَأْمُرُكُمْ أَنْ تَكُونُوا عَلَى مَشَاعِرِكُمْ هَذِهِ فَإِنَّكُمْ عَلَى إِرْثٍ مِنْ إِرْثِ أَبِيكُمْ إِبْرَاهِيمَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Abdullah bin Safwan (may Allah have mercy on him) narrates from his maternal uncle (Yazid bin Shaiban) that we were quite far from the standing place of the Messenger of Allah ﷺ in Arafat when Ibn Muraqqab Ansari (may Allah be pleased with him) came to us and said, "I am the messenger of the Messenger of Allah ﷺ to you. He ﷺ is saying: 'Remain in your places; you are established upon the legacy of your forefather Ibrahim (peace be upon him).'"
Hadith 464
عَنْ سُفْيَانَ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ طَاوُسٍ ، وَعَطَاءٍ ، أَحَدُهُمَا أَوْ كِلاهُمَا عَنِ ابْنِ عَبَّاسٍ ، " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ وَهُوَ مُحْرِمٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) had cupping done while in the state of Ihram.
Hadith 465
عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ رَجُلا خَرَّ مِنْ بَعِيرِهِ فَوُقِصَ فَمَاتَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلا تُخَمِّرُوا رَأْسَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ يُهِلُّ أَوْ يُلَبِّي " .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them) that a man fell from his camel, his neck broke, and he passed away. The Noble Prophet ﷺ said: "Bathe him with water and lote tree leaves, shroud him in his Ihram, but do not cover his head, for he will be raised on the Day of Resurrection reciting the Talbiyah."
Hadith 466
عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي حُرَّةَ , عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ وَزَادَ " وَلا تُقَرِّبُوهُ طِيبًا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) similar to the previous narration, except that there is an addition in it: Do not apply perfume to him.
Hadith 467
عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ يَزِيدَ بْنِ الأَصَمِّ ، " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَكَحَ مَيْمُونَةَ وَهِيَ خَالَتُهُ وَهُوَ غَيْرُ مُحْرِمٍ " . قَالَ عَمْرٌو : فَحَدَّثْتُ الزُّهْرِيَّ بِحَدِيثِ جَابِرِ بْنِ زَيْدٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ نَكَحَ وَهُوَ مُحْرِمٌ فَقَالَ : حَدَّثَنِي يَزِيدُ بْنُ الأَصَمِّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَكَحَ وَهُوَ غَيْرُ مُحْرِمٍ . قَالَ عَمْرٌو : فَقُلْتُ : وَمَا يَدْرِي يَزِيدَ وَهُوَ أَعْرَابِيٌّ بَوَّالٌ ؟ ! أَتَجْعَلَهُ إِلَى ابْنِ عَبَّاسٍ ؟ ! .
It is narrated from Yazid bin Asam (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) married Maymunah (may Allah be pleased with her), his (Yazid’s) maternal aunt, and he (the Prophet) was not in the state of ihram. In the narration of Sayyiduna Ibn Abbas (may Allah be pleased with them both), it is stated that the Messenger of Allah (peace and blessings be upon him) was in the state of ihram. Amr (may Allah have mercy on him) says: I narrated the hadith of Ibn Abbas (may Allah be pleased with them both) to Zuhri (may Allah have mercy on him), so Zuhri (may Allah have mercy on him) narrated the hadith of Yazid bin Asam (may Allah have mercy on him). Amr (may Allah have mercy on him) says: I said, “What does Yazid (may Allah have mercy on him) know? He is a villager who urinates frequently. Do you consider him equal to Ibn Abbas (may Allah be pleased with them both)?”
Hadith 468
عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ مَوْلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " بَعَثَ أَبَا رَافِعٍ مَوْلاهُ وَرَجُلا مِنَ الأَنْصَارِ فَزَوَّجَاهُ مَيْمُونَةَ بِنْتَ الْحَارِثِ وَهُوَ بِالْمَدِينَةِ قَبْلَ أَنْ يَخْرُجَ " .
Sulaiman bin Yasar (may Allah have mercy on him), the freed slave of Maymunah bint Al-Harith (may Allah be pleased with her), narrates that the Prophet Muhammad (ﷺ) sent his freed slave Abu Rafi‘ (may Allah be pleased with him) and an Ansari companion; both of them arranged the marriage with Maymunah bint Al-Harith (may Allah be pleased with her) on behalf of the Messenger of Allah (ﷺ) as his representatives. At that time, the Messenger of Allah (ﷺ) was in Madinah. This happened before he set out for (the journey of) ‘Umrah al-Qada.
Hadith 469
عَنْ مَالِكٍ ، عَنْ نَافِعٍ ، مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ , عَنْ نَبِيهِ بْنِ وَهْبٍ ، أَخِي بَنِي عَبْدِ الدَّارِ أَنَّ عُمَرَ بْنَ عُبَيْدِ اللَّهِ ، أَرَادَ أَنْ يُزَوِّجَ طَلْحَةَ بْنَ عُمَرَ ابْنَةَ شَيْبَةَ بْنِ جُبَيْرٍ فَأَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ لِيَحْضُرَ ذَلِكَ وَهُوَ أَمِيرُ الْحَاجِّ وَهُمَا مُحْرِمَانِ فَأَنْكَرَ ذَلِكَ عَلَيْهِ أَبَانُ وَقَالَ : سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لا يَنْكِحُ الْمُحْرِمُ وَلا يُنْكِحُ " . قَالَ أَبُو جَعْفَرٍ : سَمِعْتُ الْمُزَنِيَّ يَقُولُ : قَالَ مُحَمَّدُ بْنُ إِدْرِيسَ الشَّافِعِيُّ رَحِمَهُ اللَّهُ : وَبِحَدِيثِ عُثْمَانَ بْنِ عَفَّانَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لا يَنْكِحُ الْمُحْرِمُ وَلا يُنْكِحُ " نَأْخُذُ وَهُوَ مُتَّصِلٌ ثَبْتُ الإِسْنَادِ وَنِكَاحُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَيْمُونَةَ بَعْدَ الْحُدَيْبِيَةِ وَعُرْسُهُ بِهَا فِي عُمْرَةِ الْقَضِيَّةِ وَعُثْمَانُ رَضِيَ اللَّهُ عَنْهُ مَعَهُ فِي سَفْرَتَيْهِ مَعًا وَمُقَامِهِ ، وَعُثْمَانُ رَسُولُهُ إِلَى أَهْلِ مَكَّةَ وَبِسَبَبِهِ نَزَلَتْ بَيْعَةُ الرِّضْوَانِ ، وَإِنَّ حَدِيثَهُ عِنْدَنَا فِي هَذَا ثَابِتٌ لِمَا وَصَفْتُ مِنْ مُشَاهَدَتِهِ فَإِنْ قَالَ قَائِلٌ : قَدْ يَعْرِفُ أَهْلُ الْمَرْأَةِ مِنْ نِكَاحِهَا وَإِنْ لَمْ يَكُونُوا حُضُورًا بِالْعِنَايَةِ أَكْثَرَ مِمَّا يَعْرِفُ الْحَاضِرُ الَّذِي لا عِنَايَةَ لَهُ بِهَا كَعِنَايَتِهِمْ وَقَدْ رَوَى عَتِيقُهَا سُلَيْمَانُ بْنُ يَسَارٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَكَحَهَا غَيْرَ مُحْرِمٍ وَرَوَى ابْنُ أُخْتِهَا يَزِيدُ بْنُ الأَصَمِّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَكَحَهَا غَيْرَ مُحْرِمٍ وَمَعَهُمَا مَا هُوَ أثْبَتُ مِنْهُمَا مِمَّا وَصَفْتُ لَكَ مِنْ رِوَايَةِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ .
Umar bin Ubaidullah, may Allah have mercy on him, intended to marry his son Talha bin Umar, may Allah have mercy on him, to the daughter of Shaibah bin Jubair, may Allah have mercy on him, while both were in the state of ihram. So Umar, may Allah have mercy on him, sent an invitation to Aban bin Uthman, may Allah have mercy on him, the Amir of Hajj. He rebuked Umar, may Allah have mercy on him, for this intention and said: I heard Sayyiduna Uthman bin Affan, may Allah be pleased with him, say that the Messenger of Allah ﷺ said: "A person in ihram should neither marry himself nor arrange the marriage of another while in the state of ihram." Imam Shafi’i, may Allah have mercy on him, says that the hadith of Uthman, may Allah be pleased with him, has a connected chain: that a person in ihram should neither marry nor arrange a marriage while in ihram. And the marriage of the Messenger of Allah ﷺ to Maymunah, may Allah be pleased with her, took place after Hudaybiyyah, and the marriage was during the Umrah of Qada, because Sayyiduna Uthman, may Allah be pleased with him, was with the Prophet ﷺ on those journeys. He was sent as an envoy to Makkah, and the incident of Bay'at al-Ridwan occurred. So Uthman’s, may Allah be pleased with him, narration of the hadith about the marriage of a person in ihram is also his own observation, as I have mentioned. If an objector says that a relative of the woman (i.e., Ibn Abbas, may Allah be pleased with them both) would know better whether the marriage took place in the state of ihram or not, then the answer is that Lady Maymunah’s, may Allah be pleased with her, freed slave Sulaiman bin Yasar, may Allah have mercy on him, says that the marriage took place after ihram was ended, and Maymunah’s, may Allah be pleased with her, nephew Yazid bin Asam, may Allah have mercy on him, says that at that time the Prophet ﷺ was not in ihram. If the hadith of Uthman, may Allah be pleased with him, is also considered along with this, then the matter becomes clear.
Hadith 470
أَنْبَأَنَا سَعِيدُ بْنُ سَلَمَةَ الْمَعْرُوفُ بِابْنِ أَبِي الْحُسَامِ , عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، قَالَ : " مَا نَكَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَيْمُونَةَ إِلا وَهُوَ حَلالٌ " . قَالَ أَبُو جَعْفَرٍ : وَسَمِعْتُ الْمُزَنِيَّ يَقُولُ : قَالَ مُحَمَّدُ بْنُ إِدْرِيسَ الشَّافِعِيُّ رَحِمَهُ اللَّهُ : وَمِمَّا يُسْتَدَلُّ بِهِ عَلَى تَقْوِيَةِ هَذَا أَنَّ عُمَرَ وَزَيْدَ بْنَ ثَابِتٍ رَضِيَ اللَّهُ عَنْهُمَا رَدَّا نِكَاحَ مُحْرِمَيْنِ وَأَنَّ ابْنَ عُمَرَ قَالَ : لا يَنْكِحُ الْمُحْرِمُ وَلا يَخْطُبُ .
It is narrated from Sa'id bin al-Musayyib (may Allah have mercy on him) that the Messenger of Allah (ﷺ) married Maymunah (may Allah be pleased with her) after coming out of the state of Ihram. Imam Shafi'i (may Allah have mercy on him) says that this issue is further strengthened by the decisions of 'Umar (may Allah be pleased with him) and Zaid bin Thabit (may Allah be pleased with him); both declared marriage in the state of Ihram to be invalid. And our master Abdullah bin 'Umar (may Allah be pleased with them both) said: "A Muhrim should neither marry nor propose."
Hadith 471
عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ ، عَنْ أَبِيهِ ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ وَالْمِسْوَرَ بْنَ مَخْرَمَةَ ، اخْتَلَفَا بِالأَبْوَاءِ ، فَقَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ ، وَقَالَ الْمِسْوَرُ بْنُ مَخْرَمَةَ لا يَغْسِلُ الْمُحْرِمُ رَأْسَهُ ، فَأَرْسَلَنِي ابْنُ عَبَّاسٍ إِلَى أَبِي أَيُّوبَ الأَنْصَارِيِّ أَسْأَلُهُ ، فَوَجَدْتُهُ يَغْتَسِلُ مِنَ الْقَرَنَيْنِ وَهُوَ مُسْتَتِرٌ بِثَوْبٍ ، قَالَ : فَسَلَّمْتُ ، فَقَالَ : مَنْ هَذَا ؟ قَالَ : فَقُلْتُ : أَنَا عَبْدُ اللَّهِ بْنُ حُنَيْنٍ أَرْسَلَنِي إِلَيْكَ ابْنُ عَبَّاسٍ أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ ؟ قَالَ : فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَى الثَّوْبِ فَطَأْطَأَهُ حَتَّى بَدَا لِي رَأْسُهُ ، ثُمَّ قَالَ لإِنْسَانٍ يَصُبُّ عَلَيْهِ : " اصْبُبْ فَصَبَّ عَلَى رَأْسِهِ ثُمَّ حَرَّكَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ ، ثُمَّ قَالَ : هَكَذَا رَأَيْتُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَلُ " .
It is narrated from Abdullah bin Haneen (may Allah have mercy on him) that there was a disagreement between Sayyiduna Ibn Abbas (may Allah be pleased with them both) and Miswar bin Makhramah (may Allah be pleased with him) at Abwa regarding whether a Muhrim (one in the state of Ihram) can wash his head. Ibn Abbas (may Allah be pleased with them both) said that a Muhrim can wash his head, while Miswar (may Allah be pleased with him) said he cannot. So Sayyiduna Ibn Abbas (may Allah be pleased with them both) sent me to Sayyiduna Abu Ayyub Ansari (may Allah be pleased with him) to ask about the issue. I found him bathing between two wooden planks of a well, having covered himself with a cloth. I greeted him with Salam, so he said, "Who is it?" I said, "I am Abdullah bin Haneen (may Allah have mercy on him); Ibn Abbas (may Allah be pleased with them both) has sent me to ask how the Messenger of Allah ﷺ used to wash his head (while in the state of Ihram)." So Abu Ayyub (may Allah be pleased with him) lowered the cloth a little with his hand until his head became visible to me, then he said to the person pouring water over him, "Brother, pour water." He poured water over his head, then he rubbed his head with both hands, first moving both hands forward, then bringing them back, and said: "I saw the Messenger of Allah ﷺ doing it like this."
Hadith 472
عَنْ مَالِكٍ ، عَنْ نَافِعٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ حَفْصَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهَا قَالَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَا شَأْنُ النَّاسِ حَلُّوا وَلَمْ تَحْلِلْ أَنْتَ مِنْ عُمْرَتِكِ ؟ قَالَ : " إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلا أَحِلُّ حَتَّى أَنْحَرَ " .
Lady Hafsa (may Allah be pleased with her), the wife of the Messenger of Allah (ﷺ), says: I asked the Messenger of Allah (ﷺ): What is the matter that people have become halal (come out of ihram) after performing Umrah, but you have not become halal? He (ﷺ) replied: "I have applied talbeed (plastering) to my hair and have brought the sacrificial animal with me, so I cannot come out of ihram before offering the sacrifice."
Hadith 473
عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، أَنَّهُ سَأَلَ أُسَامَةَ بْنَ زَيْدٍ وَأَنَا جَالِسٌ مَعَهُ كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسِيرُ فِي حَجَّةِ الْوَدَاعِ حِينَ دَفَعَ ؟ قَالَ : " كَانَ يَسِيرُ الْعَنَقَ فَإِذَا وَجَدَ فَجْوَةً نَصَّ " . قَالَ مَالِكٌ : قَالَ هِشَامٌ : وَالنَّصُّ فَوْقَ الْعَنَقِ . قَالَ أَبُو جَعْفَرٍ : هَكَذَا حَدَّثَنَاهُ إِسْمَاعِيلُ بْنُ يَحْيَى مِنْ كِنَانَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ : أَنَّهُ سَأَلَ أُسَامَةَ بْنَ زَيْدٍ وَأَنَا جَالِسٌ مَعَهُ . وَهَذَا غَلَطٌ ؛ لأَنَّ هِشَامًا لَمْ يَرَ أُسَامَةَ وَإِنَّمَا هُوَ عِنْدَنَا وَاللَّهُ أَعْلَمُ أَنَّهُ سَأَلَ أُسَامَةَ بْنَ زَيْدٍ رَجُلٌ وَأَنَا جَالِسٌ مَعَهُ حَتَّى يَرْجِعَ الْجُلُوسُ إِلَى عُرْوَةَ .
It is narrated from Hisham bin Urwah (may Allah have mercy on him) that his father asked Usama bin Zaid (may Allah be pleased with him)—I was also sitting with them—about the manner in which the Messenger of Allah (ﷺ) walked when returning from Arafat. He replied: "He (ﷺ) would walk with a brisk pace, and when he found an open space, he would walk even faster."
Hadith 474
عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، قَالَ : سُئِلَ أُسَامَةُ بْنُ زَيْدٍ وَأَنَا إِلَى جَنْبِهِ وَكَانَ رَدِيفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَةَ إِلَى الْمُزْدَلِفَةِ : كَيْفَ كَانَ سَيْرُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسِيرُ الْعَنَقَ فَإِذَا وَجَدَ فَجْوَةً نَصَّ . قَالَ هِشَامٌ : وَالنَّصُّ فَوْقَ الْعَنَقِ قَالَ أَبُو جَعْفَرٍ : وَقَدْ دَلَّ مَا ذَكَرْنَاهُ فِي حَدِيثِ سُفْيَانَ هَذَا : سُئِلَ أُسَامَةُ وَأَنَا إِلَى جَنْبِهِ , أَنَّهُ مِنْ كَلامِ عُرْوَةَ عَلَى مَا ظَنَنَّا مِنْ حَدِيثِ مَالِكٍ عَنْ هِشَامٍ الَّذِي قَبْلَ هَذَا .
It is narrated from Hisham (may Allah have mercy on him) that his father, Urwah (may Allah have mercy on him), informed him that Usama bin Zaid (may Allah be pleased with him) was asked (while I was also with him; Usama (may Allah be pleased with him) was riding behind the Messenger of Allah ﷺ on the journey from Arafah to Muzdalifah): How did the Messenger of Allah ﷺ travel? He replied: "The Messenger of Allah ﷺ moved quickly, and when he found an open space, he would go even faster." Hisham (may Allah have mercy on him) says that 'nas' refers to a pace faster than 'unuq' (brisk walking).
Hadith 475
أَنْبَأَنَا مَالِكُ بْنُ أَنَسٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ ، أَنَّ عَبْدَ اللَّهِ بْنَ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ أَخْبَرَ عَبْدَ اللَّهِ بْنَ عُمَرَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " أَلَمْ تَرَيْ أَنَّ قَوْمَكِ حِينَ بَنَوَا الْكَعْبَةَ اقْتَصَرُوا عَنْ قَوَاعِدِ إِبْرَاهِيمَ عَلَيْهِ السَّلامُ ؟ " فَقُلْتُ : يَا رَسُولَ اللَّهِ أَفَلا تَرُدُّهَا عَلَى قَوَاعِدِ إِبْرَاهِيمَ ؟ فَقَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْلا حِدْثَانُ قَوْمِكِ بِالْكُفْرِ لَرَدَدْتُهَا عَلَى مَا كَانَتْ عَلَيْهِ " . قَالَ : فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ : لَئِنْ كَانَتْ عَائِشَةُ سَمِعَتْ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَرَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَرَكَ اسْتِلامَ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحَجَرَ إِلا أَنَّ الْبَيْتَ لَمْ يُتَمَّمْ عَلَى قَوَاعِدِ إِبْرَاهِيمَ عَلَيْهِ السَّلامُ .
Lady Aisha (may Allah be pleased with her), the wife of the Prophet ﷺ, narrates that the Messenger of Allah ﷺ said: "Do you know when your people constructed the Ka'bah, they left out the foundation of Ibrahim (peace be upon him)?" I said, "O Messenger of Allah ﷺ! Why do you not build the Ka'bah upon the foundation of Ibrahim (peace be upon him)?" He ﷺ replied: "If your people had not recently abandoned disbelief, I would have done so." Abdullah bin Umar (may Allah be pleased with them both) says: If this hadith was heard by Aisha (may Allah be pleased with her), then I think that leaving the touching of the two corners on the side of Hatim is for this reason, that the House of Allah was not built upon the foundations of Ibrahim (peace be upon him).
Hadith 476
عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ جُرَيْجٍ ، قَالَ أَبُو جَعْفَرٍ : هَكَذَا حَدَّثَنَا الْمُزَنِيُّ ، وَإِنَّمَا هُوَ عُبَيْدُ بْنُ جُرَيْجٍ ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ : يَا أَبَا عَبْدِ الرَّحْمَنِ رَأَيْتُكَ تَصْنَعُ أَرْبَعًا لَمْ أَرَ أَحَدًا مِنْ أَصْحَابِكَ يَصْنَعُهَا ، قَالَ : مَا هُنَّ يَا ابْنَ جُرَيْجٍ ؟ قَالَ : رَأَيْتُكَ لا تَمَسُّ مِنَ الأَرْكَانِ إِلا الْيَمَانِيَيْنِ ، وَرَأَيْتُكَ تَلْبَسُ النِّعَالَ السِّبْتِيَّةَ ، وَرَأَيْتُكَ تَصْبُغُ بِالصُّفْرَةِ ، وَرَأَيْتُكَ إِذَا كُنْتَ بِمَكَّةَ أَهَلَّ النَّاسُ إِذَا رَأَوُا الْهِلالَ وَلَمْ تُهْلِلْ أَنْتَ حَتَّى يَكُونَ يَوْمُ التَّرْوِيَةِ ، قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ : " أَمَّا الأَرْكَانُ : فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمَسُّ إِلا الْيَمَانِيَيْنِ ، وَأَمَّا النِّعَالُ السِّبْتِيَّةُ : فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَلْبَسُ النِّعَالَ الَّتِي لَيْسَ فِيهَا شَعَرٌ وَيَتَوَضَّأُ فِيهَا ، فَأَنَا أُحِبُّ أَنْ أَلْبَسَهَا ، وَأَمَّا الصُّفْرَةُ : فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْبُغُ بِهَا ، فَأَنَا أُحِبُّ أَنْ أَصْبُغَ بِهَا : وَأَمَّا الإِهْلالُ : فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُهِلُّ حَتَّى تَبْعَثَ بِهِ رَاحِلَتُهُ " .
Ubaid bin Juraij (may Allah have mercy on him) said to Sayyiduna Abdullah bin Umar (may Allah be pleased with them): O Abu Abdur Rahman! I see you doing four things that none of your companions do. He asked: O Ibn Juraij (may Allah have mercy on him), what are those? So Ibn Juraij (may Allah have mercy on him) said: I see (during Tawaf) that you do not touch any corner except the two Yemeni corners, and I see that you wear Sabti sandals, and you use yellow color, and I have seen that when you were in Makkah, as soon as people saw the crescent of Dhul-Hijjah, they started reciting Talbiyah, but you did not put on Ihram or raise the Talbiyah until the eighth day. Sayyiduna Abdullah bin Umar (may Allah be pleased with them) replied: As for the matter of the corners, I have only seen the Messenger of Allah (ﷺ) touching the two Yemeni corners. As for the sandals, I saw the Messenger of Allah (ﷺ) wearing such sandals that had no hair on them, and he would perform ablution in them, so I also like to wear such sandals. As for the yellow color, I saw the Messenger of Allah (ﷺ) dyeing with this color, so I also like to dye (hair or cloth as fragrance) with this color. As for the matter of putting on Ihram, I did not see the Messenger of Allah (ﷺ) putting on Ihram until his she-camel set out with him (towards Mina).
Hadith 477
عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلِ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ ، أَنَّهُ حَدَّثَهُ أَنَّهُ ، سَمِعَ سَعْدَ بْنَ أَبِي وَقَّاصٍ ، وَالضَّحَّاكَ بْنَ قَيْسٍ ، عَامَ حَجَّ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ وَهُمَا يَذْكُرَانِ التَّمَتُّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ ، فَقَالَ الضَّحَّاكُ : لا يَصْنَعُ ذَلِكَ إِلا مَنْ جَهِلَ أَمْرَ اللَّهِ عَزَّ وَجَلَّ ، فَقَالَ سَعْدٌ رَحِمَهُ اللَّهُ : بِئْسَ مَا قُلْتَ يَا ابْنَ أَخِي ، فَقَالَ الضَّحَّاكُ : فَإِنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَدْ نَهَى عَنْ ذَلِكَ ، فَقَالَ سَعْدٌ رَحْمَةُ اللَّهِ عَلَيْهِ : " قَدْ صَنَعَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَصَنَعْنَاهَا مَعَهُ " .
It is narrated from Muhammad bin Abdur Rahman, may Allah have mercy on him, that he heard (in the year when Sayyiduna Muawiyah, may Allah be pleased with him, performed Hajj) Sayyiduna Sa’d bin Abi Waqqas, may Allah be pleased with him, and Sayyiduna Dahhak bin Qais, may Allah be pleased with him, discussing the issue of Hajj Tamattu’. So Sayyiduna Dahhak, may Allah be pleased with him, said: “Only one who is not aware of the Shari’ah performs Tamattu’.” Then Sayyiduna Sa’d, may Allah be pleased with him, said: “O my nephew, what a terrible thing you have said!” He said: “Indeed, Sayyiduna Umar bin Khattab, may Allah be pleased with him, forbade Hajj Tamattu’.” So Sa’d, may Allah be pleased with him, said: “The Messenger of Allah ﷺ performed Hajj Tamattu’ and we performed Hajj Tamattu’ with him.”
Hadith 478
عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنْ أَبِي الزِّنَادِ ، عَنِ الأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى رَجُلا يَسُوقُ بَدَنَةً ، فَقَالَ لَهُ : " ارْكَبْهَا " ، فَقَالَ : يَا رَسُولَ اللَّهِ إِنَّهَا بَدَنَةٌ ، فَقَالَ : " ارْكَبْهَا وَيْلَكَ " ، فِي الثَّانِيَةِ أَوِ الثَّالِثَةِ .
It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) saw a man taking a sacrificial camel on foot, so he said: "Ride on it." The man said, "O Messenger of Allah! This is a sacrificial animal." The Prophet (peace and blessings be upon him) again said: "Ride on it." (When he still did not do so,) the second or third time he said: "Woe to you, ride on it."
Hadith 479
عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَتْ : شَكَوْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنِّي أَشْتَكِي ، فَقَالَ : " طُوفِي مِنْ وَرَاءِ النَّاسِ وَأَنْتِ رَاكِبَةٌ " ، قَالَتْ : فَطُفْتُ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَئِذٍ يُصَلِّي إِلَى جَنْبِ الْبَيْتِ وَهُوَ يَقْرَأُ وَالطُّورِ وَكِتَابٍ مَسْطُورٍ .
Lady Umm Salamah (may Allah be pleased with her), the wife of the Prophet ﷺ, says: I complained to the Messenger of Allah ﷺ that I was ill (and performing Tawaf on foot was difficult), so he ﷺ said: "Perform Tawaf riding on your mount, away from the people" (so that the mount does not cause inconvenience to the people). She says: I performed Tawaf on my mount, and at that time the Messenger of Allah ﷺ was praying beside the Ka'bah and reciting Surah At-Tur.
Hadith 480
عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنْ نَافِعٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ فَصَلَّى بِهَا " . قَالَ نَافِعٌ : وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَفْعَلُ ذَلِكَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them) that the Messenger of Allah (peace and blessings be upon him) made his she-camel kneel in the valley of Batha at Dhu’l-Hulayfah and led the prayer. Nafi’ (may Allah have mercy on him) says that Sayyiduna Abdullah bin Umar (may Allah be pleased with them) also used to do the same (at the same place).
Hadith 481
أَنْبَأَنَا مَالِكُ بْنُ أَنَسٍ ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ أَبِيهِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحَرَ بَعْضَ هَدْيِهِ بِيَدِهِ وَنَحَرَ بَعْضَهُ غَيْرُهُ " .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that the Messenger of Allah (ﷺ) slaughtered some of his sacrificial animals with his own hand, and some were slaughtered by someone else.
Hadith 482
عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنْ نَافِعٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " اللَّهُمَّ ارْحَمِ الْمُحَلِّقِينَ " ، قَالُوا : وَالْمُقَصِّرِينَ يَا رَسُولَ اللَّهِ ؟ قَالَ : " اللَّهُمَّ ارْحَمِ الْمُحَلِّقِينَ " ، قَالُوا : وَالْمُقَصِّرِينَ يَا رَسُولَ اللَّهِ ؟ قَالَ : " وَالْمُقَصِّرِينَ " .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (ﷺ) said (on the occasion of Hajj): "O Allah! Have mercy on those who shave their heads." Those who had their hair cut short requested, "Pray for mercy for those who have their hair cut short as well, O Messenger of Allah!" The Prophet (ﷺ) again prayed for those who shaved their heads. When they repeated their request, the Messenger of Allah (ﷺ) (the third time) said: "And (have mercy) on those who have their hair cut short as well."
Hadith 483
عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنْ أَبِي يَعْفُورٍ ، قَالَ : سَمِعْتُ رَجُلا مِنْ خُزَاعَةَ حِينَ قُتِلَ ابْنُ الزُّبَيْرِ بِمَكَّةَ وَكَانَ أَمِيرًا عَلَى مَكَّةَ ، يَقُولُ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِعُمَرَ رَضِيَ اللَّهُ عَنْهُ : " يَا أَبَا حَفْصٍ ، إِنَّكَ رَجُلٌ قَوِيٌّ فَلا تُزَاحِمْ عَلَى الرُّكْنِ فَإِنَّكَ تُؤْذِي الضَّعِيفَ وَلَكِنْ إِنْ وَجَدْتَ خَلْوَةً فَاسْتَلِمْ وَإِلا فَكَبِّرْ وَامْضِ " . قَالَ سُفْيَانُ : هُوَ عَبْدُ الرَّحْمَنِ بْنُ نَافِعِ بْنِ عَبْدِ الْحَارِثِ كَانَ الْحَجَّاجُ اسْتَعْمَلَهُ عَلَيْهَا مُنْصَرَفَهُ مِنْهَا حِينَ قُتِلَ ابْنُ الزُّبَيْرِ .
Abu Ya’fur (may Allah have mercy on him) says: I heard a man from the Khuza’ah tribe, who was the governor of Makkah after the martyrdom of Sayyiduna Ibn Zubair (may Allah be pleased with him), saying that the Prophet (ﷺ) said to Sayyiduna Umar bin Khattab (may Allah be pleased with him): “O Abu Hafs! You are strong, do not press hard against the Black Stone, lest you cause hardship to the weak. Yes, if you find an opportunity, touch it; if not, then pass by it saying takbeer.” The narrator Sufyan bin ‘Uyaynah (may Allah have mercy on him) says that the Khuza’i was Abdur Rahman bin Nafi’ bin Abd al-Harith (may Allah have mercy on him). Hajjaj (may Allah have mercy on him) had entrusted him with responsibility after the martyrdom of Sayyiduna Abdullah bin Zubair (may Allah be pleased with him).
