السنن المأثورة
Sunan al-Shafi'i
باب صيام من أصبح جنباChapter. Fasting while in a state of major ritual impurity.
باب صيام من أصبح جنباً
Chapter. Fasting while in a state of major ritual impurity.
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Hadith 294
حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ سُمَيٍّ مَوْلَى أَبِي بَكْرٍ سَمِعَهُ مِنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ ، عَنْ عَائِشَةَ ، قَالَتْ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُدْرِكُهُ الصُّبْحُ وَهُوَ جُنُبٌ فَيَغْتَسِلُ وَيَصُومُ يَوْمَهُ " .
It is narrated from Umm al-Mu'mineen Sayyidah Aisha (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) would enter the morning in a state of major ritual impurity (janabah), then he would perform ghusl (ritual bath) and would also fast on that day.
Hadith 295
وَأَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَعْمَرٍ الأَنْصَارِيِّ ، عَنْ أَبِي يُونُسَ ، مَوْلَى عَائِشَةَ أُمِّ الْمُؤْمِنِينَ رَضِيَ اللَّهُ عَنْهَا , عَنْ عَائِشَةَ ، أَنَّ رَجُلا قَالَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ وَاقِفٌ عَلَى الْبَابِ وَأَنَا أَسْمَعُ : يَا رَسُولَ اللَّهِ إِنِّي أُصْبِحُ جُنُبًا وَأَنَا أُرِيدُ الصِّيَامَ ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَأنَا أُصْبِحُ جُنُبًا وَأَنَا أُرِيدُ الصِّيَامَ فَأَغْتَسِلُ ثُمَّ أَصُومُ ذَلِكَ الْيَوْمَ " ، فَقَالَ الرَّجُلُ : إِنَّكَ لَسْتَ مِثْلَنَا قَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ فَغَضِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ قَالَ : " وَاللَّهِ إِنِّي لأَرْجُو أَنْ أَكُونَ أَخْشَاكُمْ لِلَّهِ عَزَّ وَجَلَّ وَأَعْلَمَكُمْ بِمَا أَتَّقِي " .
Narrated from Umm al-Mu'mineen Sayyida Aisha (may Allah be pleased with her): A man said to the Messenger of Allah (ﷺ) while he was standing at the door and I was listening, "O Messenger of Allah (ﷺ)! I wake up in a state of janabah (major ritual impurity) while intending to fast." The Messenger of Allah (ﷺ) said to him: "I also wake up in a state of janabah while intending to fast, so I perform ghusl (ritual bath) and then fast that day." The man said, "You are not like us; Allah has forgiven your past and future sins." At this, the Messenger of Allah (ﷺ) became angry and then said: "By Allah, I hope that I am the most God-fearing among you and the most knowledgeable of what should be avoided."
Hadith 296
وَأَنْبَأَنَا مَالِكُ بْنُ أَنَسٍ ، عَنْ سُمَيٍّ ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُ سَمِعَ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ ، يَقُولُ : كُنْتُ أَنَا وَأَبِي ، عِنْدَ مَرْوَانَ بْنِ الْحَكَمِ وَهُوَ أَمِيرُ الْمَدِينَةِ فَذَكَرَ أَنَّ أَبَا هُرَيْرَةَ ، يَقُولُ : مَنْ أَصْبَحَ جُنُبًا أَفْطَرَ ذَلِكَ الْيَوْمَ فَقَالَ مَرْوَانُ : أَقْسَمْتُ عَلَيْكَ يَا عَبْدَ الرَّحْمَنِ لَتَذْهَبَنَّ إِلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ وَأُمِّ سَلَمَةَ عَنْ ذَلِكَ قَالَ أَبُو بَكْرٍ : فَذَهَبَ عَبْدُ الرَّحْمَنِ وَذَهَبْتُ مَعَهُ حَتَّى دَخَلْنَا عَلَى عَائِشَةَ فَسَلَّمْنَا عَلَيْهَا ثُمَّ قَالَ عَبْدُ الرَّحْمَنِ : يَا أُمَّ الْمُؤْمِنِينَ ، إِنَّا كُنَّا عِنْدَ مَرْوَانَ فَذُكِرَ لَهُ أَنَّ أَبَا هُرَيْرَةَ يَقُولُ : مَنْ أَصْبَحَ جُنُبًا أَفْطَرَ ذَلِكَ الْيَوْمَ ، فَقَالَتْ عَائِشَةُ : لَيْسَ كَمَا قَالَ أَبُو هُرَيْرَةَ ، يَا عَبْدَ الرَّحْمَنِ أَتَرْغَبُ عَمَّا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُ ؟ ! قَالَ : فَقَالَ عَبْدُ الرَّحْمَنِ : لا وَاللَّهِ ، قَالَتْ : فَأَشْهَدُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَنَّهُ كَانَ يُصْبِحُ جُنُبًا مِنْ غَيْرِ احْتِلامٍ ثُمَّ يَصُومُ ذَلِكَ الْيَوْمَ " ، قَالَ : ثُمَّ خَرَجْنَا حَتَّى دَخَلْنَا عَلَى أُمِّ سَلَمَةَ فَسَأَلَهَا عَنْ ذَلِكَ فَقَالَتْ مِثْلَ مَا قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : فَخَرَجْنَا حَتَّى جِئْنَا مَرْوَانَ فَذَكَرَ لَهُ عَبْدُ الرَّحْمَنِ مَا قَالَتَا ، فَقَالَ مَرْوَانُ : أَقْسَمْتُ عَلَيْكَ يَا أَبَا مُحَمَّدٍ لَتَرْكَبَنَّ دَابَّتِي فَإِنَّهَا بِالْبَابِ فَلْتَذْهَبَنَّ إِلَى أَبِي هُرَيْرَةَ فَإِنَّهُ بِأَرْضِهِ بِالْعَقِيقِ فَلَتُخْبِرَنَّهُ ذَلِكَ قَالَ أَبُو بَكْرٍ : فَرَكِبَ عَبْدُ الرَّحْمَنِ وَرَكِبْتُ مَعَهُ حَتَّى أَتَيْنَا أَبَا هُرَيْرَةَ فَتَحَدَّثَ مَعَهُ عَبْدُ الرَّحْمَنِ سَاعَةً ثُمَّ ذَكَرَ ذَلِكَ لَهُ ، فَقَالَ أَبُو هُرَيْرَةَ : " لا عِلْمَ لِي بِذَلِكَ إِنَّمَا أَخْبَرَنِيهِ مُخْبِرٌ " .
It is narrated from Abu Bakr bin Abdur Rahman (may Allah have mercy on him) that I and my father Abdur Rahman (may Allah be pleased with him) were with the governor of Madinah, Marwan bin Hakam (may Allah have mercy on him), when it was mentioned to him that Sayyiduna Abu Hurairah (may Allah be pleased with him) says: Whoever wakes up in a state of major impurity (janabah) should not fast that day, rather he should break his fast. So Marwan (may Allah have mercy on him) said: O Abdur Rahman! I swear to you, go and ask the Mothers of the Believers, Sayyidah Aisha (may Allah be pleased with her) and Sayyidah Umm Salamah (may Allah be pleased with her), about this issue and come back. Abu Bakr (may Allah have mercy on him) says: I also went with Abdur Rahman. When we entered the chamber of Aisha (may Allah be pleased with her), we greeted her, then Abdur Rahman asked: O Mother of the Believers! We were with Marwan when he was told that Sayyiduna Abu Hurairah (may Allah be pleased with him) gives the fatwa that whoever does not perform ghusl by suhoor and wakes up in a state of janabah should break his fast that day (i.e., he cannot fast in a state of janabah). Sayyidah Aisha (may Allah be pleased with her) said: The issue is not at all as Sayyiduna Abu Hurairah (may Allah be pleased with him) has stated. O Abdur Rahman! Will you abandon the way of the Messenger of Allah (ﷺ)? Abdur Rahman said: No, by Allah! She then said: I bear witness that the Messenger of Allah (ﷺ) would become junub not due to a wet dream but due to intercourse, and then he would fast that day. Abu Bakr (may Allah have mercy on him) says: Then we went to Sayyidah Umm Salamah (may Allah be pleased with her), greeted her, and asked her the same issue, and her answer was the same as that of Sayyidah Aisha (may Allah be pleased with her). We left from there and went to Marwan, and Abdur Rahman informed him of both their answers. Then Marwan again swore and said: O Abu Muhammad! My mount is at the door, ride it and go to Sayyiduna Abu Hurairah (may Allah be pleased with him), he is at his land in Aqiq (at that time), and definitely inform him of the issue. Abu Bakr (may Allah have mercy on him) says: Sayyiduna Abdur Rahman mounted, and I also went with him until we reached Sayyiduna Abu Hurairah (may Allah be pleased with him). Abdur Rahman talked with him for a while, then mentioned the issue to him. Sayyiduna Abu Hurairah (may Allah be pleased with him) said: I do not know this (from myself); someone had informed me in this way.
Hadith 297
وَأَخْبَرَنَا مَالِكٌ ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدِ بْنِ قَيْسٍ ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ عَائِشَةَ ، وَأُمِّ سَلَمَةَ أُمَّيِ الْمُؤْمِنِينَ ، أَنَّهُمَا قَالَتَا : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصْبِحُ جُنُبًا مِنْ جِمَاعٍ غَيْرِ احْتِلامٍ فِي رَمَضَانَ ثُمَّ يَصُومُ ذَلِكَ الْيَوْمَ " .
It is narrated from Abu Bakr bin Abdur Rahman (may Allah have mercy on him) that Umm al-Mu'mineen Sayyida Aisha (may Allah be pleased with her) and Umm al-Mu'mineen Sayyida Umm Salama (may Allah be pleased with her) both said: The Messenger of Allah (ﷺ) would be in a state of janabah in the month of Ramadan due to intercourse, not due to a wet dream, and then (in that state) he would also fast that day.
Hadith 298
حَدَّثَنَا سُفْيَانُ ، قَالَ : قُلْتُ لِعَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ أَخْبَرَكَ أَبُوكَ , عَنْ عَائِشَةَ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُقَبِّلُهَا وَهُوَ صَائِمٌ " ، فَطَأْطَأَ رَأْسَهُ وَاسْتَحْيَا وَسَكَتَ قَلِيلا ، ثُمَّ قَالَ : نَعَمْ " .
Sufyan (may Allah have mercy on him) says: I said to Abdur Rahman bin Qasim (may Allah have mercy on him): Your father told me that Aisha (may Allah be pleased with her) narrated that the Messenger of Allah (ﷺ) used to kiss her while he was fasting. So he lowered his head out of modesty and remained silent for a while, then said: Yes, it is so.
Hadith 299
عَنْ يَحْيَى بْنِ حَسَّانَ ، عَنْ لَيْثِ بْنِ سَعْدٍ ، عَنْ بُكَيْرٍ ، عَنْ أَبِي بَكْرِ بْنِ الْمُنْكَدِرِ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ , عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ , عَنْ أُمِّ سَلَمَةَ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَبِّلُ وَهُوَ صَائِمٌ " .
It is narrated from Umm al-Mu'mineen Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) used to kiss while in the state of fasting.
Hadith 300
عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ عَمْرَةَ ، عَنْ عَائِشَةَ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ " . قَالَ لَنَا أَبُو جَعْفَرٍ : لَيْسَ هَذَا الْحَدِيثُ فِي أَصْلِ اللَّيْثِ بْنِ سَعْدٍ وَإِنَّمَا حَدَّثَ بِهِ عَنْهُ يَحْيَى بْنُ حَسَّانَ وَعَبْدُ الْغَفَّارِ بْنُ دَاوُدَ الْحَرَّانِيُّ .
It is narrated from Umm al-Mu'mineen Sayyidah Aisha (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) would kiss while in the state of fasting.
Hadith 301
عَنْ يَحْيَى بْنِ حَسَّانَ ، عَنِ اللَّيْثِ ، عَنْ بُكَيْرٍ ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدٍ الأَنْصَارِيِّ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَبَّلْتُ يَوْمًا وَأَنَا صَائِمٌ ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : فَعَلْتُ الْيَوْمَ أَمْرًا عَظِيمًا قَبَّلْتُ وَأَنَا صَائِمٌ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَرَأَيْتُ لَوَ تَمَضْمَضْتَ وَأَنْتَ صَائِمٌ ؟ " قَالَ : فَقُلْتُ لا بَأْسَ بِذَلِكَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَفِيمَ ؟ " .
It is narrated from Sayyiduna Umar bin Khattab (may Allah be pleased with him): I kissed (my wife) while I was fasting, and I came to the Messenger of Allah (ﷺ) and informed him that I had done a great thing today—I kissed while fasting. The Messenger of Allah (ﷺ) said: "What do you think, if you rinse your mouth while fasting (will your fast break)?" I said: There is no harm in that. The Messenger of Allah (ﷺ) said: "(There is no harm in this either) Complete your fast."
Hadith 302
عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ ، عَنْ أَبِيهِ ، عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عُثْمَانَ التَّيْمِيِّ ، عَنْ عَائِشَةَ ، قَالَتْ : أَرَادَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُقَبِّلَنِيَ ، فَقُلْتُ : إِنِّي صَائِمَةٌ ، فَقَالَ : " وَأَنَا صَائِمٌ " فَقَبَّلَنِي .
It is narrated from Umm al-Mu'mineen Sayyida Aisha (may Allah be pleased with her) that the Messenger of Allah (peace be upon him) wanted to kiss me. I said, "I am fasting." He (peace be upon him) said, "I am also fasting," and then he kissed me.
Hadith 303
وَأَخْبَرَنَا مَالِكٌ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ، قَالَتْ : " إِنْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيُقَبِّلُ بَعْضَ أَزْوَاجِهِ وَهُوَ صَائِمٌ ثُمَّ تَضْحَكُ " .
Urwah (may Allah have mercy on him) narrates that Umm al-Mu'mineen Sayyidah Aisha (may Allah be pleased with her) reports that the Messenger of Allah (ﷺ) used to kiss some of his wives while fasting, then she would laugh (because by "some" she meant herself).
Hadith 304
حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ الزُّهْرِيِّ ، عَنْ صَفْوَانَ بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ ، عَنْ أُمِّ الدَّرْدَاءِ ، عَنْ كَعْبِ بْنِ عَاصِمٍ الأَشْعَرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ " .
It is narrated from Ka'b bin Asim Ash'ari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Fasting during travel is not righteousness."
Hadith 305
حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَبِّلُ وَهُوَ صَائِمٌ وَيُبَاشِرُ وَهُوَ صَائِمٌ وَكَانَ أَمْلَكَكُمْ لإِرْبِهِ .
It is narrated from Umm al-Mu'mineen Sayyida Aisha (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) would kiss while fasting and would also embrace while fasting, but he had the most control over his desires among all of you.
Hadith 306
حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، أَنَّ حَمْزَةَ بْنَ عَمْرٍو الأَسْلَمِيَّ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : يَا رَسُولَ اللَّهِ إِنِّي أَسْرُدُ الصَّوْمَ أَفَأَصُومُ فِي السَّفَرِ ؟ قَالَ : " إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ " .
It is narrated from Umm al-Mu'minin Sayyida Aisha (may Allah be pleased with her) that Hamza bin Amr al-Aslami (may Allah be pleased with him) asked the Prophet (peace and blessings be upon him), saying: "O Messenger of Allah (peace and blessings be upon him)! I observe fasts continuously, so can I fast while traveling?" The Prophet (peace and blessings be upon him) said: "If you wish, then fast, and if you wish, then break your fast."
Hadith 307
عَنْ عَمْرِو بْنِ أَبِي سَلَمَةَ ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ ، عَنْ إِسْمَاعِيلَ بْنِ عُبَيْدِ اللَّهِ ، عَنْ أُمِّ الدَّرْدَاءِ ، عَنْ أَبِي الدَّرْدَاءِ ، قَالَ : " كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي السَّفَرِ وَإِنْ كَانَ أَحَدُنَا لَيَضَعُ يَدَهُ عَلَى رَأْسِهِ مِنْ شِدَّةِ الْحَرِّ فَمَا مِنَّا صَائِمٌ إِلا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَبْدُ اللَّهِ بْنُ رَوَاحَةَ ، أَوِ ابْنُ حُذَافَةَ " . شَكَّ الشَّافِعِيُّ لا يَدْرِي هُوَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ أَوْ عَبْدُ اللَّهِ بْنُ حُذَافَةَ .
Sayyiduna Abu Darda (may Allah be pleased with him) narrates that we were on a journey with the Messenger of Allah (peace and blessings be upon him). Due to the intensity of the heat, we placed our hands on our heads. Among us, only the Messenger of Allah (peace and blessings be upon him) and Abdullah bin Rawaha (may Allah be pleased with him) were fasting, or it was Abdullah bin Huzafah (may Allah be pleased with him). It was either Abdullah bin Rawaha (may Allah be pleased with him) or Ibn Huzafah (may Allah be pleased with him); Imam Shafi’i (may Allah have mercy on him) was uncertain.
Hadith 308
أَنْبَأَنَا مَالِكُ بْنُ أَنَسٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ أَبُو جَعْفَرٍ الطَّحَاوِيُّ : يَعْنِي ابْنَ عَبَّاسٍ : " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ إِلَى مَكَّةَ عَامَ الْفَتْحِ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ الْكَدِيدَ ثُمَّ أَفْطَرَ النَّاسُ فَكَانُوا يَأْخُذُونَ بِالأَحْدَثِ فَالأَحْدَثِ مِنْ أَمْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them) narrates that when the Messenger of Allah (ﷺ) set out for the conquest of Makkah during Ramadan, he kept the fast until he reached a place called Kudayd, whereupon the people broke their fast. The noble Companions (may Allah be pleased with them) used to follow every new command of the Messenger of Allah (ﷺ) (i.e., when the Messenger of Allah (ﷺ) said to break the fast, they acted upon it).
Hadith 309
أَنْبَأَنَا مَالِكٌ ، عَنْ سُمَيٍّ ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ , عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ بَعْضِ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ النَّاسَ فِي سَفَرِهِ عَامَ الْفَتْحِ بِالْفِطْرِ ، وَقَالَ : " تَقَوَّوْا لِعَدُوِّكُمْ " وَصَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . قَالَ أَبُو بَكْرٍ : قَالَ الَّذِي حَدَّثَنِي : لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْعَرْجِ يَصُبُّ عَلَى رَأْسِهِ مِنَ الْعَطَشِ أَوْ مِنَ الْحَرِّ ، فَقِيلَ : يَا رَسُولَ اللَّهِ إِنَّ طَائِفَةً مِنَ النَّاسِ صَامُوا حِينَ صُمْتَ قَالَ : فَلَمَّا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْكَدِيدِ دَعَا بِقَدَحِ مَاءٍ فَشَرِبَ فَأَفْطَرَ النَّاسُ .
Abu Bakr bin Abdur Rahman (may Allah have mercy on him) narrates from some companions of the Messenger of Allah (ﷺ) that the Messenger of Allah (ﷺ) commanded the people during the journey of the conquest of Makkah to break their fast so that they would have strength to face the enemy, but the Messenger of Allah (ﷺ) kept his fast. Abu Bakr (may Allah have mercy on him) says that the one who narrated this hadith to me said: I saw the Messenger of Allah (ﷺ) at the place of ‘Arj pouring water over his head due to the severity of thirst or the intensity of heat. Then the Messenger of Allah (ﷺ) was informed: “You (ﷺ) have kept your fast, so a group has not yet broken their fast.” So when the Messenger of Allah (ﷺ) reached Kudayd, he called for a bowl of water and drank it (in front of the people), so all the people broke their fast.
Hadith 310
أَنْبَأَنَا مَالِكٌ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّهُ قَالَ : " سَافَرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ وَلَمْ يَعِبِ الْمُفْطِرُ عَلَى الصَّائِمِ " .
It is narrated from Sayyiduna Anas bin Malik, may Allah be pleased with him, that we traveled with the Messenger of Allah ﷺ in the month of Ramadan (some of the companions, may Allah be pleased with them, were fasting and some were not), so the one who was fasting did not object to the one who was not fasting, and the one who was not fasting did not find fault with the one who was fasting.
Hadith 311
أَنْبَأَنَا مَالِكٌ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ حَمْزَةَ بْنَ عَمْرٍو الأَسْلَمِيَّ قَالَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَصُومُ فِي السَّفَرِ ؟ وَكَانَ كَثِيرَ الصِّيَامِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ " .
Lady Aisha (may Allah be pleased with her), the wife of the Prophet (ﷺ), narrates that Hamza bin Amr Al-Aslami (may Allah be pleased with him) asked the Messenger of Allah (ﷺ): "Should I fast while traveling?" He used to fast a lot, so the Messenger of Allah (ﷺ) said: "If you wish, then fast, and if you wish, then break your fast."
Hadith 312
عَنْ عَبْدِ الْوَهَّابِ بْنِ عَبْدِ الْمَجِيدِ الثَّقَفِيِّ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " سَافَرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ لا يَعِيبُ الصَّائِمُ عَلَى الْمُفْطِرِ وَلا الْمُفْطِرُ عَلَى الصَّائِمِ " .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that we traveled with the Messenger of Allah (peace and blessings be upon him); among us were those who were fasting and those who were not, and none of us criticized the other.
Hadith 313
وَأَخْبَرَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ الثَّقَفِيُّ ، عَنِ الْجُرَيْرِيِّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : " كُنَّا نُسَافِرُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ لا يَجِدُ الْمُفْطِرُ عَلَى الصَّائِمِ وَلا الصَّائِمُ عَلَى الْمُفْطِرِ يَرَوْنَ أَنَّهُ مَنْ وَجَدَ قُوَّةً فَصَامَ أَنَّ ذَلِكَ حَسَنٌ جَمِيلٌ وَمَنْ وَجَدَ ضَعْفًا فَأَفْطَرَ أَنَّ ذَلِكَ حَسَنٌ جَمِيلٌ " .
It is narrated from Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) that we traveled with the Messenger of Allah (peace and blessings be upon him). Some of us were fasting and some were not. No one criticized the other. Their opinion was that whoever had the strength should fast, and that was good; and whoever felt weak, if he did not fast during the journey, then (for him) that was good.
Hadith 314
حَدَّثَنَا سُفْيَانُ ، عَنِ ابْنِ أَبِي لَبِيدٍ ، قَالَ : سَمِعْتُ أَبَا سَلَمَةَ هُوَ ابْنُ عَبْدِ الرَّحْمَنِ يَقُولُ : دَخَلْتُ عَلَى عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، فَقُلْتُ : أَيْ أُمَّهْ ، أَخْبِرِينِي عَنْ صِيَامِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَصُومُ حَتَّى نَقُولَ قَدْ صَامَ وَيُفْطِرُ حَتَّى نَقُولَ قَدْ أَفْطَرَ وَمَا رَأَيْتُهُ صَائِمًا فِي شَهْرٍ قَطُّ أَكْثَرَ مِنْ صِيَامِهِ فِي شَعْبَانَ كَانَ يَصُومُهُ كُلَّهُ بَلْ كَانَ يَصُومُهُ إِلا قَلِيلا " .
Abu Salamah bin Abdur Rahman (may Allah have mercy on him) says: I went to Umm al-Mu'mineen, Lady Aisha (may Allah be pleased with her), and asked: "Mother, tell me about the fasts of the Messenger of Allah (ﷺ)." She said: "The Messenger of Allah (ﷺ) would fast (voluntary fasts) in such succession that we would say he will continue fasting, and he would break his fasts until we would say he has stopped fasting altogether. I never saw the Prophet (ﷺ) fast in any month more than in Sha'ban (it was as if he spent the whole month fasting, leaving only a few days)."
Hadith 315
أَنْبَأَنَا مَالِكُ بْنُ أَنَسٍ ، عَنْ أَبِي النَّضْرِ ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ , عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهَا قَالَتْ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُ حَتَّى نَقُولَ لا يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ لا يَصُومُ ، وَمَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَكْمَلَ صِيَامَ شَهْرٍ قَطُّ إِلا رَمَضَانَ ، وَمَا رَأَيْتُهُ أَكْثَرَ صِيَامًا مِنْهُ فِي شَعْبَانَ " .
Narrated by Sayyida Aisha (may Allah be pleased with her), the wife of the Prophet ﷺ: The Messenger of Allah ﷺ used to fast (continuously) to the extent that we would say he will not break his fast, and when he would break his fast, we would say he will not fast anymore. I did not see him fast an entire month except for Ramadan, and I did not see him fast more in any month than in Ramadan.
Hadith 316
حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، أَنَّ رَجُلا رَأَى لَيْلَةَ الْقَدْرِ ، فَقَالَ : رَأَيْتُ أَنَّهَا لَيْلَةُ كَذَا وَكَذَا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ فِي الْوِتْرِ مِنْهَا " ، أَوْ " فِي السَّبْعِ الْبَوَاقِي " . شَكَّ سُفْيَانُ : قَالَ : " فِي الْوِتْرِ " ، أَوْ " فِي السَّبْعِ الْبَوَاقِي " .
Salim (may Allah have mercy on him) narrates from his father that a man saw Laylat al-Qadr in a dream. He said, "I saw such and such." So the Messenger of Allah (ﷺ) said: "I see that your dreams are agreeing with each other, so seek Laylat al-Qadr in the odd nights of the last ten (nights), or in the seven remaining nights." Sufyan (may Allah have mercy on him), the narrator, was uncertain whether he said to seek it in the odd nights or in the remaining seven nights.
Hadith 317
عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنْ عَاصِمٍ ، وَعَبْدَةَ ، عَنْ زِرِّ بْنِ حُبَيْشٍ ، قَالَ : قُلْتُ لأُبَيِّ بْنِ كَعْبٍ : إِنَّ أَخَاكَ ابْنَ مَسْعُودٍ قَالَ : مَنْ يَقُمِ الْحَوْلَ يُصِبْ لَيْلَةَ الْقَدْرِ ، فَقَالَ : يَرْحَمُ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ لَقَدْ عَلِمَ أَنَّهَا فِي رَمَضَانَ وَأَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ وَلَكِنْ أَرَادَ أَنْ لا يَتَّكِلُوا ثُمَّ حَلَفَ أُبَيٌّ لا يَسْتَثْنِي أَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ مِنْ رَمَضَانَ قُلْتُ : يَا أَبَا الْمُنْذِرِ بِأَيِّ شَيْءٍ تَعْلَمُ ذَلِكَ ؟ قَالَ : بِالآيَةِ الَّتِي أَخْبَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ الشَّمْسَ تَطْلُعُ صَبِيحَةَ ذَلِكَ الْيَوْمَ لا شُعَاعَ لَهَا .
Zirr bin Hubaish (may Allah have mercy on him) says: I said to Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him), "Your brother Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) says, 'Whoever stands (in prayer) throughout the year will find Laylat al-Qadr.'" So Ubayy bin Ka'b (may Allah be pleased with him) said: "May Allah have mercy on them. They know that Laylat al-Qadr is in Ramadan and it is the twenty-seventh night, but they wanted that people should not become content with just that." Then, without saying 'insha'Allah', he swore an oath and said, "Laylat al-Qadr is indeed the twenty-seventh night of Ramadan." I said, "O Abu Mundhir, how did you know this?" He said: "Based on the sign which the Messenger of Allah (ﷺ) told us: that on the morning following it, the sun rises with no rays."
Hadith 318
وَأَخْبَرَنَا مَالِكٌ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّهُ قَالَ : خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ فَقَالَ : " إِنِّي أُرِيتُ هَذِهِ اللَّيْلَةَ حَتَّى تَلاحَى رَجُلانِ فَرُفِعَتْ فَالْتَمِسُوهَا فِي التَّاسِعَةِ وَالسَّابِعَةِ وَالْخَامِسَةِ " .
It is narrated from Sayyiduna Anas bin Malik, may Allah be pleased with him, that the Messenger of Allah ﷺ came out (from his chamber) to us during Ramadan and said: "Laylat al-Qadr was shown to me, but then two men were arguing (I became occupied with their matter), so it was taken away from my memory. Therefore, seek it in the nights of the twenty-ninth, twenty-seventh, and twenty-fifth."
Hadith 319
أَنْبَأَنَا مَالِكٌ ، عَنْ نَافِعٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنَّ رِجَالا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُرُوا لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ فِي السَّبْعِ الأَوَاخِرِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنِّي أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ فِي السَّبْعِ الأَوَاخِرِ فَمَنْ كَانَ مِنْكُمْ مُتَحَرِّيَهَا فَلْيَتَحَرَّهَا فِي السَّبْعِ الأَوَاخِرِ " .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that several Companions (may Allah be pleased with them) saw Laylat al-Qadr in their dreams during the last seven nights. So the Messenger of Allah (peace and blessings be upon him) said: "I see that your dreams are agreeing upon the last seven nights, so whoever among you is seeking this night should search for it in the last seven."
Hadith 320
أَنْبَأَنَا مَالِكٌ ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي السَّبْعِ الأَوَاخِرِ " .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them) that the Messenger of Allah (ﷺ) said: "Seek Laylat al-Qadr in the last seven nights."
Hadith 321
عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: "Whoever stands (in prayer) during the Night of Qadr with faith and seeking reward, his previous sins will be forgiven."
Hadith 322
أَنْبَأَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ الثَّقَفِيُّ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ إِلَيْهِمْ وَهُوَ يُرِيدُ أَنْ يُخْبِرَهُمُ بِلَيْلَةِ الْقَدْرِ فَتَلاحَى رَجُلانِ ، فَقَالَ : " إِنِّي خَرَجْتُ وَأَنَا أُرِيدُ أَنْ أُخْبِرَكُمْ بِلَيْلَةِ الْقَدْرِ فَتَلاحَى فُلانٌ وَفُلانٌ وَلَعَلَّ ذَلِكَ أَنْ يَكُونَ خَيْرًا لَكُمْ فَالْتَمِسُوهَا فِي التَّاسِعَةِ وَالسَّابِعَةِ وَالْخَامِسَةِ " .
It is narrated from Sayyiduna Ubadah bin Samit (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) came out to inform the noble companions (may Allah be pleased with them) about Laylat al-Qadr. Two men began to quarrel, so the Messenger of Allah (peace and blessings be upon him) later said: "I came out to inform you about Laylat al-Qadr, but so-and-so were arguing. Perhaps there is good for you in this. Seek it on the twenty-ninth, twenty-seventh, and twenty-fifth nights."
