Rafi bin Khadij reported Allah'& Messenger (ﷺ) as saying: The price of a dog is evil, the earning of a prostitute is evil and the earning of a cupper is evil.

A hadith like this has been narrated on the authority of Rafi' b. Khadij through another chain of transmitters.

A hadith like this has been narrated on the authority of Rafi' b. Khadij through another chain of transmitters.

In the hadith transmitted on the authority of Yahya, he (the Holy Prophet) permitted the keeping of dogs for (the protection of) herds, for hunting and (the protection of) cultivated land.

Salim reported on the authority of his father (RA) that Allah's Messenger (ﷺ) said: He who kept a dog other than one meant for hunting or for the protection of the herd would lose two qirat of his deeds every day. Salim said: Abu Hurairah (RA) used to say: Or the dog meant for watching the field, and he was the owner of the land.

A hadith like this has been transmitted on the authority of Abu Hurairah (RA) .

Ibn Abbas (RA) reported that Allah's Messenger (ﷺ) got himself cupped and he paid the clipper his charges and he put medicine in his nostrils.

Ibn 'Abbas (RA) reported: The slave of Banu Bayada cupped Allah's Apostle (ﷺ) and he gave him his wages, and talked to his master and he reduced the charges, and if this earning was unlawful Allah's Apostle (ﷺ) would not have given it.

'A'isha (Allah be pleased with her) reported: When the concluding verses of Sura Baqarah were revealed, Allah's Messenger (ﷺ) went out and read them out to the people and then forbade them to trade in wine.

'A'isha (Allah be pleased with her) reported: When the concluding verses of Sura Baqarah pertaining to Riba were revealed, Allah's Messenger (ﷺ) went out to the mosque and he forbade the trade in wine.

Ibn Abbas (RA) reported: This news reached 'Umar that ahadeeth had sold wine, whereupon he said: May Allah destroy ahadeeth; does he not know that Allah's Messenger (ﷺ) said:" Let there be the curse of Allah upon the Jews that fat was declared forbidden for them, but they melted it and then sold it"?

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: May Allah destroy the Jews for Allah forbade the use of fat for them, but they sold it and made use of its price.

The above hadith is likewise narrated through another chain of transmission on the authority of Abi Qilabah.

Ubida bin al-Simit (RA) reported Allah's Messenger (ﷺ) as saying: Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, and salt by salt, like for like and equal for equal, payment being made hand to hand. If these classes differ, then sell as you wish if payment is made hand to hand.

Abu Nadra reported: I asked Ibn 'Umar (RA) and Ibn Abbas (RA) about the conversion of gold with gold but they did not find any harm in that. I was sitting in the company of Abd Sa'id al-Khudri (RA) and asked him about this exchange, and he said: Whatever is addition is an' interest. I refused to accept it on account of their statement (statement of Ibn 'Abbas and Ibn 'Umar). He said: I am not narrating to you except what I heard from Allah's Messenger (ﷺ) . There came to him the owner of a date-palm with one sa' of fine dates, and the dates of Allah's Apostle (ﷺ) were of that colour. Allah's Apostle (ﷺ) said to him: Where did you get these dates? I went with two sa's of (inferior dates) and bought one sa' of (these fine dates), for that is the prevailing price (of inferior dates) in the market and that is the price (of the fine quality of dates in the market), whereupon Allah's Messenger (ﷺ) said: Woe be upon you! You have dealt in interest, when you decide to do it (i. e. exchange superior quality of dates for inferior quality) ; so you should sell your dates for another commodity (or currency) and then with the help of that commodity buy the dates you like. Abu Sa'ad said: When dates are exchanged for dates (with different qualities) there is the possibility (of the element of) interest (creeping into that) or when gold is exchanged for gold having different qualities. I subsequently came to Ibn 'Umar and he forbade me (to do it), but I did not come to Ibn 'Abbas; (RA) . He (the narrator) said: Abu as-Sahba' narrated to me: He asked Ibn Abbas (RA) in Makkah, and he too disapproved of it.

Ubaidullah bin Abu Yazid heard Ibn 'Abbas (RA) as saying: Usama bin Zaid reported Allah's Apostle (ﷺ) as saying: There can be an element of interest in credit (when the payment is not equal).

'Abdullah (b. Mas'ud) (RA) said that Allah's Messenger (ﷺ) cursed the one who accepted interest and the one who paid it I asked about the one who recorded it, and two witnesses to it. He (the narrator) said: We narrate what we have heard.

This hadith has been narrated on the authority of Zakariya with the same chain of transmitters.

AI-Nu'man bin Bashir reported it from Allah's Apostle (ﷺ) . The hadith narrated by Zakariya is, however, more complete and lengthy than the other ones.

Jabir bin 'Abdullah (RA) reported: I went on an expedition with Allah's Messenger (ﷺ) . He overtook me and I was on a water-carrying camel who had grown tired and did not walk (trot). He (the Holy Prophet) said to me: What is the matter with your camel? I said: It is sick. He (the Holy Prophet) stepped behind and drove it and prayed for it, and then it always moved ahead of other camels. He (then) said: How do you find your camel? I said: It is, by the grace of your prayer, all right. He said: Would you sell this (camel) to me? I felt shy (to say him," No") as we had no other camel for carrying water, but (later on) I said: Yes, and to I sold it to him on the condition that (I would be permitted) to ride it until I reached Madina. I said to him: Allah's Messenger, I am newly married, so I asked his permission (to go ahead of the caravan). He permitted me, and I reached Madinah well in advance of other people, until I reached my destination. There my maternal uncle met me and asked me about the camel, and I told him what I had done with regard to it. He reproved me in this connection. He (Jabir) said: When I asked his permission (to go ahead of the caravan) Allah's Messenger (ﷺ) inquired of me whether I had married a virgin or a non-virgin. I said to him: I have married a non-virgin. He said: Why did you not marry a virgin who would have played with you and you would have played with her? I said to him: Allah's Messenger, my father died (or he fell as a martyr), and I have small sisters to (look after), so I did not like the idea that I should marry a woman who is like them and thus be not able to teach them manners and look after them properly. So I have married a non-virgin so that she should be able to look after them and teach them manners, When Allah's Messenger (ﷺ) came to Madinah, I went to him in the morning with the camel. He paid me its price and returned that (the camel) to me.

'A'isha (Allah be pleased with her) reported: Allah's Messenger (ﷺ) bought from a Jew grain (as loan) and pledged him his iron coat-of-mail.

'A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) bought from a Jew grain for a specified time; and gave him iron coat-of-mail of his as a pledge.

Abu Qatadah (RA) al-Ansari (RA) reported he heard Allah's Messenger (ﷺ) say: Beware of swearing; it produces a ready sale for a commodity, but blots out the blessing.

Jabir bin 'Abdullah (RA) said that the Messenger of Allah (ﷺ) decreed pre-emption in every joint ownership and not divided-the one-it may be a dwelling or a garden. It is not lawful for him (for the partner) to sell that until his partner gives his consent. He (the partner) is entitled to buy it when he desires and he can abandon it if he so likes. And if he (the one partner) sells it without getting the consent of the (other partner), he has the greatest right to it.

Usama bin Zaid reported Allah's Messenger (ﷺ) as saying: A Muslim is not entitled to inherit from a non-Muslim, and a non-Muslim is not entitled to inherit from a Muslim.

Tawus reported on the authority of his father Ibn Abbas (RA) narrating that Allah's Messenger (ﷺ) said: Distribute the property amongst Ahl al-Fara'id, according to the Book of Allah, and what is left out of them goes to the nearest male heir.

This hadith is transmitted on the authority of Shu'bah but with a slight variation of words.

This hadith has been narrated on the authority of Qatada with the same chain of transmitters.

Abu Ishaq said that he heard al-Bara' bin 'Azib (RA) say: The last complete sura revealed (in the Holy Qur'an) is Sura Tauba (i e. al-Bara'at, ix.), and the last verse revealed is that pertaining to Kalala.

Ibn 'Abbas (RA) reported Allah's Apostle (ﷺ) having said this: He who gets back his charity is like a dog which vomits, and then returns to that and eats it.

Abdullah bin Tawus reported on the authority of his father who reported from Ibn Abas (RA) who reported from Allah's Messenger (ﷺ) that he said: One who gets back his gift is like a dog which vomits and then swallows that vomit.

This hadith has been narrated on the authority of Zuhri with different chains of transmitters and a slight variation of words.

Nu'man bin Bashir (RA) reported that Allah's Messenger (ﷺ) said to his father: Call me not as witness to an injustice.

Nu'man bin Bashir (RA) reported: My father took me to Allah's Messenger (ﷺ) and said: Allah's Messenger, bear witness that I have given such and such gift to Nu'man from my property, whereupon he (the Holy Prophet) said: Have you conferred upon all of your sons as you have conferred upon Nu'man? He said: No. Thereupon he (the Holy Prophet) said: Call someone else besides me as a witness. And he further said: Would it, please you that they (your children) should all behave virtuously towards you? He said: Yes. He (the Holy Prophet) said: Then don't do that (i e. don't give gift to one to the exclusion of others).

Jabir (RA) said: The 'Umrah for which Allah's Messenger (ﷺ) gave sanction that a person way say: This (property) is for you and for your descendants. And when he said: That is for you as long as you live, then it will return to its owner (after the death of the donee). Ma'mar said: Zuhri used to give religious verdict according to this.

This hadith is narrated on the authority of Jabir through other chains of transmitters, but (with this addition of words) that thehadith transmitted on the authority of Ayyub (these words are found):" The Helpers (Ansar) conferred the benefit of 'Umrah, upon the Emigrants (Muhajirin), whereupon Allah's Messenger (ﷺ) said: Keep your property to yourselves.

Sulaiman bin Yasir reported that Jabir gave this verdict. The inheritor has a right (to inherit) the life grant according to the statement of Jabir (b. 'Abdullah) (RA) which he narrated from Allah's Messenger (ﷺ) .

This hadith is narrated on the authority of Zuhri with the same chain of transmitters.

This hadith has been narrated on the authority of Ibn 'Aun with the same chain of transmitters up to the words: "Or he may feed the friend without hoarding from it" and he made no mention of what follows.

'Umar reported: I acquired land from the lands of Khaibar. I came to Allah's Messenger (ﷺ) and said: I have acquired a piece of land. Never have I acquired land more loved by me and more cherished by me than this. The rest of the hadith is the same, but he made no mention of this: "I narrated it to Muhammad" and what follows.