'A'isha (Allah be pleased with her) reported: The Messenger of Allah (ﷺ) did not observe fast in any month of the year more than in the month of Sha'ban, and used to say: Do as many deeds as you are capable of doing, for Allah will not become weary (of giving you reward), but you would be tired (of doing good deeds); and he also said: The deed liked most by Allah is one to which the doer adheres constantly even if it is small.

This hadith has been narrated by Shu'bah with the same chain of transmitters.

'A'Isha (Allah be pleased with her) reported that when the last ten nights began Allah's Messenger (ﷺ) kept awake at night (for prayer and devotion), wakened his family, and prepared himself to observe prayer (with more vigour).

'A'isha (Allah be pleased with her) reported: I never saw the Messenger of Allah (ﷺ) fasting in the ten days of Dhu'I-Hijja.

Abu Zubair reported that he heard Jabir bin 'Abdullah (RA) saying that as he was asked about (the places for entering upon the) state of ihram, he said: I heard (and he then carried the narration directly, I think to) the Apostle of Allah (ﷺ) .

This hadith has been narrated by 'Ubaidullah with the same chain of transmitters.

Abdullah bin Abi Qatada reported that Abu Qatadah (RA) was among the party of those who had entered upon the state of Ihram whereas he was not. The rest of the hadith is the same (and herein it is also narrated): "He (the Holy Prophet) said: Did any person among you point to him (to hunt) or command him (in any form)? They said: Messenger of Allah, not at all. Thereupon he said: Then eat it."

Ibn 'Abbas (RA) reported that the Apostle of Allah (ﷺ) got himself cupped in the state of Ihram.

Nubaih b Wahb reported that the eyes of Umar bin Ubaidnllah bin Ma'mar were swollen, and he decided to use antimony. Aban bin 'Uthman forbade him to do so and commanded him to apply aloes on them, and reported on the authority of 'Uthman bin Affan that the Apostle of Allah (ﷺ) had done that.

This hadith has been narrated on the authority of Zaid bin Aslam with the same chain of transmitters that Abu Ayyub rubbed his whole head with his hands and then moved them forward and backward. Miswar said to Ibn 'Abbas (RA) : I would never dispute with you (in future).

Ibn Abbas (RA) reported that Duba'a bint al-Zubair bin 'Abdul Muttalib (Allah be pleased with her) came to Allah's Messenger (ﷺ) and said: I am an ailing woman but I intend to perform Hajj; what you command me (to do)? He (the Holy Prophet) said: Enter into the state of Ihram (uttering these words) of condition: I would be free from it when Thou wouldst detain me. He (the narrator) said: But she was able to complete (the Hajj without breaking down).

This hadith has been narrated on the authority of Ibn 'Abbas with a slight variation of words.0000O WHY ENGLISH TRANSLATION IS NOT MATCHING WITH URDU?????MQZ.

A'isha (Allah be pleased with her) reported: We went with the Messenger of Allah (ﷺ) and we did not see but that he (intended to perform) Hajj (only), but when we reached Makkah we circumambulated the House; and the Messenger of Allah (ﷺ) commanded that he who did not have with him a sacrificial animal should put off Ihram. She (A'isha) said: (And consequently) those who did not bring the sacrificial animals with them put off Ihram; and among his wives (too) who had not brought the sacrificial animals with them put off Ihram. A'isha said: I entered in the monthly period and could not (therefore) circumambulate the House. When it was the night of Hasba she said: Messenger of Allah, people are coming back (after having performed both) Hajj and'Umrah, whereas I am coming back only with Hajj, whereupon he said: Did you not circumambulate (the Ka’bah) that very night we entered Makkah? She (A'isha) said: No, whereupon he said: Go along with your brother to Tan'im and put on the Ihram for 'Umrah, and it is at such and such a place that you can meet (us). (In the meanwhile) Safiyya (the wife of the Holy Prophet) said: I think, I will detain you (since I have entered in the monthly) period and you shall have to wait for me for the farewell circuit. Thereupon he (the Holy Prophet) said: May you be wounded and your head shorn did you not circumambulate on the Day of Sacrifice (10th of Dhu'I-Hijja)? She said: Yes. The Holy Prophet (ﷺ) said: There is no harm. You should go forward. 'A'isha said: The Messenger of Allah (ﷺ) was going upwards to the side of Makkah, whereas I was coming down from it, or I was going upward, whereas he was coming down. Ishaq said: She was climbing down, and he was climbing down.

Jabir bin'Abdullah (RA) reported that when Allah's Messenger (ﷺ) proceeded to Makkah, he came to it (the Black Stone). He kissed it and moved to his right, and moved quickly in three circuits, and walked in four circuits.

This hadith been narrated on the authority of Jurairi with the same chain of transmitters, and Ibn Hatim said in his narration: "A person said according to his personal opinion, and it was Umar."

'Imran bin al-Husain (RA) said: Know well that Allah's Messenger (ﷺ) combined 'Hajj and 'Umrah, and nothing was revealed in the Book (to abrogate it), and the Messenger of Allah (ﷺ) too did not forbid us from (combining) them. And whatever a person said was out of his personal opinion.

Asma bint Abu Bakr (RA) (Allah be pleased with both of them) reported: We set out (to Makkah) in a state of Ihram. Allah's Messenger (ﷺ) said: He who has the sacrificial animal with him should remain in the state of Ihram, but he who has not the sacrificial animal with him should put off Ihram. As I had not the sacrificial animal with me, I put off Ihram. And since Zubair (her husband) - had the sacrificial animal with him, he did not put off Ihram. She (Asma) said: I put on my clothes and then went out and sat by Zabair, whereupon he said: Go away from me, whereupon I said: Do you fear that I would jump upon you?

Ata' said: Ibn 'Abbas (RA) used to say that a pilgrim or non-pilgrim (one performing 'Umrah) who circumambulates the House is free from the responsibility of Ihram. I (Ibn Juraij, one of the narrators) said to 'Ata': On what authority does he ( Ibn Abbas (RA) ) say this? He said: On the authority uf Allah's words: "Then their place of sacrifice is the Ancient House" (al-Qur'an, xxii. 33). I said: It concerns the time after staying at 'Arafat, whereupon he said: Ibn 'Abbas (RA) had stated (that the place of sacrifice is the Ancient House); it may be after staying at 'Arafat or before (staying there). And he ( Ibn Abbas (RA) ) made this deduction I from the command of Allah's Apostle (ﷺ) when he had ordered to put off Ihram on the occasion of the Farewell Pilgrimage.

Mujahid reported: I and 'Urwa bin Zubair entered the mosque and there found 'Abdullah bin 'Umar sitting near the apartment of A'isha and the people were observing the forenoon prayer (when the sun had sufficiently risen). We asked him about their prayer, and he said: It is bid'a (innovation), Urwa said to him: Abdul Rahman, how many 'Umrahs had Allah's Messenger (ﷺ) performed? He said: Four 'Umrahs, one he performed during the month of Rajab. We were reluctant either to belie him or reject him. We heard the noise of brushing of her teeth by 'A'isha in her apartment. 'Urwa said: Mother of the Faithful, are you not hearing what Abi 'Abdul Rahman is saying? She said: What is he saying? Thereupon he ('Urwa) said: He (Ibn 'Umar) states that Allah's Apostle (ﷺ) performed four 'Umrahs and one of them during the month of Rajab. Thereupon she remarked: May Allah have mercy upon Abu 'Abdul Rahman. Never did Allah's Messenger (ﷺ) perform 'Umrah in which he did not accompany him, and he (Allah's Apostle) (ﷺ) never performed 'Umrah during the month of Rajab.

Ibn Abbas (RA) reported that Allah's Apostle (ﷺ) made al-Fadl sit behind him (on the camel back) from the place (where the two prayers) are combined (Muzdalifa). Ibn Abbas (RA) also informed that Allah's Apostle (ﷺ) did not stop pronouncing Talbiya till he threw pebbles at Jamrat al-'Aqabahh.

Kuraib reported that he asked Usama bin Zaid (RA) What did you do in the evening of 'Arafa as you rode behind Allah's Messenger (ﷺ) ? He said: We came to a valley where people generally halted their (camels) for the sunset prayer. Allah's Messenger (ﷺ) halted his camel and urinated (and he did not say that he had poured water). He then called for water and performed light ablution. I said: Messenger of Allah, the prayer! Thereupon he said: Prayer awaits you (at Muzdalifa), and he rode on until we came to Muzdalifa. Then he offered the sunset prayer and the people halted their camels at their places, and did not untie them until Iqama was pronounced for the 'Isha' prayer and he observed the prayer, and then they untied (their camels). I said: What did you do in the morning? He said: Al-Fadl bin Abbas (RA) sat behind him (the Holy Prophet) in the morning, whereas I proceeded on foot with the Quraish who had gone ahead.

Usama bin Zaid (RA) reported that when Allah's Messenger (ﷺ) came to the valley where the rich (people of Makkah) used to get down, he got down and urinated (and he did not mention about pouring water); he then called for water and performed a light ablution. I said: Messenger of Allah, the prayer. Thereupon he said: Prayer awaits you ahead.

This badith has been transmitted by A'mash with a slight variation of words, i. e. he said before its time when it was still dark.

A'isha (Allah be pleased with her) reported that (hadrat) Sauda was a bulky lady, so she sought permission from Allah's Messenger (ﷺ) to proceed from Muzdalifa (to Mina) in the (latter part of the) night. He granted her permission. 'A'isha said: I wish I had also sought permission from Allah's Messenger (ﷺ) as Sauda had sought permission from him. 'A'isha did not proceed but with the Imam.

Jabir (RA) reported: I saw Allah's Apostle (ﷺ) flinging pebbles while riding his camel on the Day of Nahr, and he was saying: Learn your rituals (by seeing me performing them), for I do not know whether I would be performing Hajj after this Hajj of mine.

Ibn 'Abbas (RA) reported: Halt at Muhassab is not something (significant from the point of view of the Shari'ah). It is a place of halt where Allah's Messenger (way peace be upon him) halted.

A hadith like this has been narrated by 'Ubaidullah bin 'Umar with the the same chain of transmitters.

This hadith has been narrated on the authority of 'Ali (RA) with another chain of transmitters, but there is no mention of the wages of the butcher in it.

Ibn Juraij reported: I said to 'Ata': Have you heard Ibn 'Abbas saying: You have been commanded to observe circumambulation, and not commanded to enter it (the Ka’bah)? He ('Ata') said: He ( Ibn Abbas (RA) ) (at the same time) did not forbid entrance into it. I, however, heard him saying: Usama bin Zaid informed me that when Allah's Apostle (ﷺ) entered the House, he supplicated in all sides of it; and he did not observe prayer therein till he came out, and as he came out he observed two rak'ahs in front of the House, and said: This is your Qibla. I said to him: What is meant by its sides? Does that mean its corners? He said: (In all sides and nooks of the House) there is Qibla.

Al-" Ala' bin al-Hadrami reported Allah's Messenger (ﷺ) as saying: The stay at Makkah after the completion of his rituals (of Hajj) is only for three days.

Ibn 'Abbas (RA) reported Allah's Messenger (ﷺ) as saying on the Day of Victory over Makkah: There is no Hijra (emigration) but only Jihad and good intention; and when you are called to battle, then go forth. He also said on the Day of Victory over Makkah: Allah made this town sacred on the day He created the earth and the heavens; so it is -sacred by the sacredness conferred on it by Allah until the Day of Resurrection and fighting in it was not lawful to anyone before me, and it was made lawful for me only during an hour on one day, for it is sacred by the sacredness conferred on it by Allah until the Day of Resurrection. Its thorns are not to be cut, its game is not to be molested, and the things dropped are to be picked up only by one who makes a public announcement of it, and its fresh herbage is not to be cut. Abbas (RA) said: Messenger of Allah, exception may be made in case of rush, for it is useful for their blacksmiths and for their houses. He (the Holy Prophet) conceding the suggestion of 'Abbas) said: Except rush.

Amr bin Huraith (RA) reported on the authority of his father that Allah's Messenger (ﷺ) addressed the people (on the day of the Victory of Makkah) with a black turban on his head.

This hadith has been narrated through another chain of transmitters with a slight variation of words.

'Amir bin Sa'd reported that Sa'd rode to his castle in al-'Aqiq and found a slave cutting down the trees, or beating off their leaves, so he stripped him off his belongings. When Sa'd returned, there came to him the masters of the slave and negotiated with him asking him to return to their slave or to them what he had taken from their slave, whereupon he said: God forbid that I should return anything which Allah's Messenger (ﷺ) has given me as spoil, and refused to return anything to them.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) declared sacred the territory between two lava mountains of Madinah. Abu Hurairah (RA) said: If I were to find deer in the territory between the two mountains, I would not molest them, and he (the Holy Prophet) declared twelve miles of suburb around Madinah as a prohibited pasture.

'Abdul Malik bin Rabi' bin Sabraal-Juhanni reported on the authority of his father who narrated it on the authority of his father (i e. 'Abdul Malik's grandfather, Sabura al-juhanni): Allah's Messenger (ﷺ) permitted us to contract temporary marriage in the Year of Victory, as we entered Makkah, and we did come out of it but he forbade us to do it.

Ibn Abbas (RA) reported that Allah's Apostle (ﷺ) married Maimuna in the state of Ihram. Ibn Numair made this addition: "I narrated it to Zuhri and he said: Yazid bin al-Asamm (RA) told me that he (the Holy Prophet) married her when he was not a muhrim."

Jabir bin'Abdullah (RA) reported that Allah's Messenger (ﷺ) prohibited Shighar.

'A'isha (Allah be pleased with her) reported: I asked Allah's Messenger (ﷺ) about a virgin whose marriage is solemnised by her guardian, whether it was necessary or not to consult her. Allah's Messenger (ﷺ) said: Yes, she must be consulted. 'A'isha reported: I told him that she feels shy, whereupon Allah's Messenger (ﷺ) said: Her silence implies her consent.

'A'isha (Allah be pleased with her) reported that Allah's Apostle (ﷺ) married her when she was six years old, and she was taken to his house as a bride when she was nine, and when he (the Holy Prophet) died she was eighteen years old