Jabir reported Allah's Messenger (ﷺ) as saying: Food for one suffices two and food for two suffices for four.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) never found fault with food (served to him). If he liked anything, he ate it and if he did not like it he left it.

This hadith has been narrated on the authority of Ash'ath bin Sulaim with the same chain of transmitters but with this difference that instead of the words: Ifsha as-Salam (spreading the salutations), he substituted the words Radd as-Salam (i. e. responding to the words of salutation) and he said: He forbade (the use of) gold ring.

This hadith has been narrated on the authority of Ash'ath bin Sulaim with the same chain of transmitters but the words (pertaining to) Ifsha as-Salam and the (use) of silver ring have been reported without doubt.

This hadith has been reported on the authority of Hudhaila with the same chain of transmitters.

Abu 'Uthman reported: While we were with 'Utba bin Farqad there came a letter of 'Umar (containing the instructions) that Allah's Messenger (ﷺ) had said: None should wear silk (with the exception of so much) but he will have nothing of it in the Hereafter. Abu 'Uthman said: To the extent of two fingers which are close to the thumb, and I was shown the (silk) borders of the Tayalisa mantle (which were about two fingers in breadth and I saw them.

Suwaid bin Ghafala said: 'Umar addressed us at a place known as Jabiya (Syria) and he said: Allah's Apostle (ﷺ) forbade us the wearing of silk but to the extent of two or three fingers or four fingers.

Jabir bin'Abdullah (RA) reported that one day Allah's Apostle (ﷺ) put on a cloak made of brocade, which had been presented to him. He then quickly put it off and sent it to 'Umar bin Khattab, and it was said to him: Messenger of Allah. why is it that you put it of immediately. whereupon he said: Gabriel (ؑ) forbade me from it (i. e. wearing of Ods garment), and 'Umar came to him weeping and said: Messenger of Allah (ﷺ) you disapproved a thing but you gave it to me. What about me, then? Thereupon be (the Holy Prophet) Wd: I did not give it to you to wear it, but I gave you that you might sell it; and so he (Hadrat Umar) sold it for two thousand dirhams.

This hadith has been reported on the authority of Hisham bin 'Urwa with a slight variation of wording.

Jabir reported: When I was married, Allah's Messenger (ﷺ) asked me if I had got the carpet. I said: How can we have carpets? (i. e. I am so poor that I cannot even think of carpets). whereupon he said: You shall soon possess them.

Jabir. bin'Abdullah reported Allah's Messenger (ﷺ) as saying: Do not walk in one sandal and do not wrap the lower garment round your knees and do not eat with your left hand and do not wrap yourself completely leaving no room for the arms (to draw out) and do not place one of your feet upon the other while lying on your back.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitter.

This hadith has been narrated on the authority of Abu Hazim with the same chain of transmitters that Gabriel (ؑ) had promised Allah's Messenger (ﷺ) that he would come; the rest of the hadith is the same, but it is not so lengthy as the other one.

Abu Talha reported Allah's Apostle (ﷺ) having said: Angels do not enter a house in which there is a dog or a picture.

Abu Talha reported: I heard Allah's Messenger (ﷺ) as saying: Angels do not enter the house in which there is a dog or a statue.

Abu Talha reported that Allah's Messenger (ﷺ) said: Angels do not enter a house in which there is a picture. Busr said: Zaid bin Khalid fell sick and we visited him to inquire after his health. As we were in his house (we saw) a curtain having pictures on it. I said to 'Ubaidullah Khaulani: Did he not narrate to us (the Holy Prophet's command pertaining to pictures)? Thereupon he said: He in fact did that (but he also said): Except the prints upon the cloth. Did you not hear this? I said: No, whereupon He said: He had in fact made a mention of this.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters.

This hadith has been narrated on the authority of A'isha through another chain of transmitters also. Some of the other ahadith narrated through other chains of transmitters are more complete and there is an addition in them (transmitted through other chains of transmitters). In the hadith transmitted on the authority of the nephew of Majishun she (A'isha) is reported to have said: I took it and prepared two cushions out of that and he (the Holy Prophet) used to recline against them in the house.

'Abdullah reported that Allah had cursed those women who tattooed and who have themselves tattooed, those who pluck hair from their faces and those who make spaces between their teeth for beautification changing what God has created. This news reached a woman of the tribe of Asad who was called Umm Ya'qub and she used to recite the Holy Qur'an. She came to him and said: What is this news that has reached me from you that you curse those women who tattooed and those women who have themselves tattooed, the women who pluck hair from their faces and who make spaces between their teeth for beautification changing what God has created? Thereupon 'Abdullah said: Should I not curse one upon whom Allah's Messenger (ﷺ) has invoked curse and that is in the Book also. Thereupon that woman said: I read the Qur'an from cover to cover, but I did not find that in it. whereupon he said: If you had read (thoroughly) you would have definitely found this in that (as) Allah, the Exalted and Glorious, has said:" What Allah's Messenger brings for you accept that. and what he has forbidden you. refrain from that." That woman said: I find this thing in your wife even now. Thereupon he said: Go and see her. She reported: I went to the wife of 'Abdullah but found nothing of this sort in her. She came back to him and said: I have not seen anything. whereupon he said: Had there been anything like it in her, I would have never slept with her in the bed.

This hadith has been reported on the authority of Hisham with the same chain of transmitters.

Jabir bin 'Abdullah reported that a child was born to a person amongst us and he gave him the name of Muhammad. Thereupon his people said: We will not allow you to give the name of Muhammad (to your child) after the name of Allah's Messenger (ﷺ) . He set forth with his son carrying him on his back and came to Allah's Apostle (ﷺ) , and said: Allah's Messenger a son has been born to me and I have given him the name after the name of Allah's Messenger (ﷺ) , whereupon Allah's Messenger (ﷺ) said: Give him my name but do not give him my kunya, for I am Qasim in the sense that I distribute (the spoils of war) and the dues of Zakat amongst you.

This hadith has been narrated through different chains of transmitters on the authority of Shu'bah with a slight variation of wording.

This hadith has been reported on the authority of Shu'bah and there is no mention but of the fact about giving the name to the servant and there is no mention of the four expressions (of remembrance) and he did not mention the four words

Zainab, daughter of Umm Salamah, reported: My name first was Barra. Allah's Messenger (ﷺ) gave me the name of Zainab. Then there entered (into the house of Allah's Prophet (ﷺ) as a wife) Zainab, daughter of Jahsh, and her name was also Barra, and he gave her the name of Zainab.

This hadith has been reported on the authority of Ismail, with the same chain of transmitters but with a slight variation of wording.

This hadith has been transmitted on the authority of Shu'bah with a slight variation of wording and that is: The Holy Prophet (ﷺ) uttered these words: "It is I. it is I." in the manner as if he disapproved of this.

This hadith has been narrated on the authority of Yunus through another chain of transmitters.

This hadith has been reported on the authority of A'znash with a slight variation of wording. 'A'isha understood their meaning and cursed them and Allah's Messenger (ﷺ) said: 'A'isha. (do not do that) for Allah does not like the use of harsh words, and it was at this stage that this verse of Allah, the Exalted and Glorious was revealed: "And when they come to thee, they greet thee with a greeting with which Allah greets thee not" (Iviii. 8) to the end of the verse.

This hadith has been narrated on the authority of 'Ubaidullah with the same chain of transmitters.

Safiyya daughter of Huyyay (the wife of Allah's Apostle) (ﷺ) reported that while Allah's Messenger (ﷺ) had been observing I'tikaf, I came to visit him one night and talked with him for some time. Then I stood up to go back and he (Allah's Apostle) (ﷺ) also stood up with me in order to bid me good-bye. She was at that time residing in the house of Usama bin Zaid. The two persons from the Ansar happened to pass by him. When they saw Allah's Apostle (ﷺ) , they began to walk swiftly. Thereupon Allah's Messenger (ﷺ) said to them: Walk calmy, she is Safiyya daughter of Huyyay... Both of them said: Messenger, hallowed be Allah, we cannot conceive of being doubtful even in the remotest corners of our minds), whereupon He said: Satan circulates in the body of man like the circulation of blood and I was afraid lest it should instill any evil in your heart or anything.

Umm Salamah reported that she had a eunuch (as a slave) in her house. Allah's Messenger (ﷺ) was once in the house that he (the eunuch) said to the brother of Umm Salamah (RA) :'Abdullah bin Aba Umayya. If Allah grants you victory in Ta'if on the next day, I will show you the daughter of Ghailan for she has four folds (upon her body) on the front side of her stomach and eight folds on the back. Allah's Messenger (ﷺ) heard this and he said: Such (people) should not visit you.

'Abdullah reported Allah's Messenger (ﷺ) as saying: If you are three, two amongst you should not converse secretly between yourselves to the exclusion of the other (third one), until some other people join him (and dispel his loneliness), for it may hurt his feelings.

This hadith has been reported on the authority of A'mash with the same chain of transmitters.

'A'isha reported: When any person amongst us fell ill, Allah's Messenger (may peace he upon him) used to rub him with his right hand and then say: O Lord of the people, grant him health, heal him, for Thou art a Great Healer. There is no healer, but with Thy healing Power one is healed and illness is removed. She further added: When Allah's Messenger (ﷺ) fell ill, and his illness took a serious turn I took hold of his hand so that I should do with it what he had done with that (i. e. I would rub his body with his sacred hand). But he withdrew his hand from my hand and then said: O Allah, pardon me and make me join the highest companion. She said: I was gazing at him constantly whereas he had passed away.

This hadith has been reported on the authority of Hisham with the same chain of transmitted.

This hadith has been transmitted on the authority of Ibn'A'isha reported that Allah's Messenger (ﷺ) commanded the use of incantation for curing the influence of an evil eye. Abu Shaiba and Zubair with a slight variation of wording.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters.

Ibrahim bin Sa'd bin Abu Waqqas reported: Usama bin Zaid and Sa'd had been sitting and they had been conversing and they said this:

This hadith has been reported on the authority of Ma'mar with the same chain of transmitters but with this addition: "Do you think that he would graze in the barren land but would abandon the green land? Would you not attribute it to be a failing on his part? He said: Yes. He said: Then proceed. And he moved on until he came to Madinah. And he said to me: This is the right place, or he said: That is the destination if Allah so wills.