It has been narrated (through yet another chain of transmitters) on the same authority, i. e. Abu Musa, who said: We, came to the Messenger of Allah (ﷺ) and said: Messenger of Allah, one of us hho fights to display his valour... (followed by the same words as we have in the previous tradition).

It has been narrated through a different chain of transmitters on the same authority, i. e. Abu Musa Ash'ari, that a man asked the Messenger of Allah (ﷺ) about fighting in the way of Allah, the Exalted and Majestic, a man who fights out of rage or out of family pride. He raised his head towards him-and he did so because the man was standing and said: Who fights that the word of Allah be exalted fights in the way of Allah.

It has been narrated through a different chain of transmitters on the authority of Sufyan who said that he heard 'Umar bin al-Khattab relate (this tradition) from the Holy Prophet (ﷺ) while he was delivering a sermon from the pulpit.

In a version of the tradition narrated on the authority of A'mash, we have the words:" They will share with you the reward (for Jihad)."

'Adi bin Hatim reported: I said: Messenger of Allah, I set off trained dogs and they catch for me (the game) and I recite the came of Allah over it (I slaughter the game by reciting Bismillah-i-Allah-o-Akbar), whereupon he said: When you set off your trained dogs and you recited the name of Allah (while setting them off), then eat (the game). I said: Even if them (the trained dogs) kill that (the game)? He (the Holy Prophet) said: Even if these kill, but (on the condition) that no other dog, which you did not set off (along with your dogs), participates (in catching the game). I said to him: I throw Mi'rad, a heavy featherless blunt arrow, for hunting and killing (the game). Thereupon he said: When you throw Mi'rad, and it pierces, then eat, but if it falls flatly (and beats the game to death), then do not eat that.

This hadith has been narrated on the authority of Zakariya bin Abu Za'ida with the same chain of transmitters.

Abu Tha'laba reported that Allah's Apostle (ﷺ) (may peace be upon prohibited the eating of every fanged beast of prey. Zuhri added: We did not hear of it until we came to Syria.

This hadith has been narrated on the authority of Zuhri through a different chain of transmitters with a slight variation of wording.

Bara was heard saying: We were forbidden (to eat) the flesh of the domestic asses.

This hadith has been transmitted on the authority of Yazid bin Abu Ubaid.

Abu Zubair reported that he heard Jabir bin 'Abdullah saying that there was presented to Allah's Messenger (the flesh) of the lizard, but he refused to eat that, saying: I do not know; perhaps it (lizard) might (be one of those natives of) the distant past whose (forms) had been distorted.

This hadith has been narrated on the authority of Abu Ya'fur with the same chain of transmitters. Abu Bakr (RA) (one of the narrators) said "seven expeditions," whereas Ishaq said "six," and Ibn 'Umar (RA) said "six" or "seven".

This hadith has been narrated on the authority of Khalid al-Hadhdha' through different chains of transmitters.

This hadith has been narrated on the authority of al-Aswad bin Qais with the same chain of transmitters.

al-Bara' bin 'Azib (RA) reported: Allah's Messenger (ﷺ) addressed us on the day of Nahr after the ('Id) prayer. The rest of the hadith is the same.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters, but did not mention tht doubt (expressed in his statement) That is (the goat of less than a year) is better than a goat of more than one year.

Rafi' bin Khadij reported: While we were with Allah's Messenger (may peace he upon him) in Dhu'I-Hulaifa in Tihama, we got hold of goats and camels. Some persons (amongst us) made haste and boiled (the flesh of goats and camels) in their earthen pots. He then commanded and these were turned over; then he equalised ten goats for a camel. The rest of the hadith is the same.

Abdullah bin Waqid reported: Allah's Messenger (ﷺ) forbade (people) to cat the flesh of sacrificed animals beyond three days.'Abdullah bin Abu Bakr (RA) said, I made a mention of that to 'Amra, whereupon she said: He has told the truth, for I heard 'A'isha say: The poor among the people of the desert come (to the towns) on the occasion of Id al-Adha during the lifetime of Allah's Messenger (ﷺ) . Upon this Allah's Messenger (ﷺ) said: Retain with you (the flesh) sufficing for three (days), and whatever is left out of that give in charity. After this. they (the Muslims) said: Allah's Messenger, the people make waterskins with the (hides) of their sacrificed animals and they melt fat out of them. Thereupon he said. What the then? They said: You forbade (us) to eat the flesh of sacrificial animals beyond threoq (days), whereupon he said: I forbade you for those (poor persons) who flocked (to the towns on this occasion for getting meat) but now when (this situation has improved) you may eat, preserve and give -in charity.

Jabir bin 'Abdullah reported: We did not eat the flesh of sacrificed animals beyond three (days), but then Allah's Messenger (ﷺ) commanded us to make it a provision for journey and cat it (beyond three days).

This hadith has been narrated on the authority of Mu'awiyah bin Salih with the same chain of transmitters.

Umm Salamah reported Allah's Apostle (ﷺ) as saying: If anyone of you intends to offer sacrifice he should not get his hair cut or nails trimmed.

Jabir bin'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying: Do not mix fresh dates and dry dates, and grapes and fresh dates for preparing Nabidh.

Ibrahim reported: I said to Aswad if he had asked the Mother of the Believers (in which utensils) he (the Holy Prophet) disapproved the preparation of Nabidh. He (Aswad) said: Yes. I said: Mother of the Believers, inform me about the utensils in which Allah's Apostle (ﷺ) forbade to prepare Nabidh. She (Hadrat 'A'isha) said: He forbade us, the members of his family, to prepare Nabidh in gourd, or varnished jar. I said to him: Do you remember green pitcher, and pitcher? He said: I narrated to you what I have heard; should I narrate to you which I did not hear?

Ishaq bin Suwaid reported through the same chain of transmitters but for the difference that he substituted the word "gourd" for "waterskin" (meant for preserving wine).

This hadith has been reported on the authority of Zuhri with this chain of transmitters but in the hadith transmitted on the authority of Sufyan and Salih (these words are not found) "she was asked about Bit". (These words are found in the hadith) transmitted on the authority of Ma'mar and in the hadith transmitted on the authority of Salih (only these words are found) that she (Hadrat 'A'isha) had heard Allah's Messenger (ﷺ) say: Every intoxicating drink is forbidden.

Abu Musa reported: Allah's Apostle (ﷺ) sent me and Mu'adh bin Jabal to Yemen. I said: Allah's Messenger, there is prepared in our land a wine out of barley which is known as Mizr (beer of our times) and a wine from honey which is known as Bit, (are these also forbidden? ), whereupon he said: Every intoxicant is forbidden.

Abu Burda reported on the authority of his father: Allah's Messenger (ﷺ) sent me and Mu'adh to Yemen saying: Call people (to the path of righteousness) and give good tidings to the (people), and do not repel them, make things easy for them and do not make things difficult. I (Burda) said: Allah's Messenger, give us a religious verdict about two kinds of drinks which we prepare in Yemen. One is Bit' which is prepared from honey; it is a fermented Nabidh and is strong and turns into wine, and (the second is) Mizr which is prepared from millet and barley. Thereupon, Allah's Messenger (ﷺ) , who had been gifted with the most eloquent and pithy expressions, said: I forbid you from every intoxicant that keeps you away from prayer.

Ibn 'Umar, through another chain of transmitters; reported Allah's Messenger (ﷺ) having said this: Every intoxicant is Khamr and every intoxicant is forbidden.

Ibn Abbas (RA) reported that raisins were steeped in water for the Messenger of Allah (ﷺ) and he would drink it on that day and on the next day and on the following day until the evening of the third day. He would then order it to be drunk by (other people) or to be thrown away.

Ibn Abbas (RA) reported that Nabidh was prepared from raisins for Allah's Messenger (ﷺ) in the waterskin and he would drink it on that day and on the next day and the day following and when it was the evening of the third day, and he would drink it and give it to (his Companions) and if something was left over, he threw that away.

Hudhaifa bin al-Yaman reported: When we were invited to a dinner with Allah's Messenger (ﷺ) ; the rest of hadith is the same but there is a slight variation of wording (and the variation is) that in that hadith the desert Arab precedes the arrival of that girl, and at the conclusion there is an addition (to this effect): "He (the Holy Prophet) then mentioned the name of Allah and ate."

Ibn 'Abbas reported Allah's Messenger (may peace be upon him.) as saying: When any one of you eats food he should not wipe his hand until he has licked it himself or has given it to someone else to lick.

This hadith has been narrated on the authority of Sufyan with the same chain of transmitters but with a slight variation of wording.

This hadith is reported on the authority of A'mash with the same chain of transmitters but with a slight variation of words but no mention is made of the first part of the hadith, i. e. the Satan is present with any one of you.

This hadith has been reported on the authority of Abu Mas'ud Ansari through another chain of transmitters.

This hadith has been reported on the authority of Ibn Hashim with the same chain of transmitters but with a slight variation of wording.

Sa'id bin Zaid bin 'Amr bin Nufail reported: I heard Allah's Apostle (ﷺ) as saying: Truffles are a kind of 'Manna' and their juice is a medicine for the eyes.

Sa'id bin Zaid reported Allah's Messenger (ﷺ) as saying: Truffles are a kind of 'Manna' which Allah sent down upon Moses (ؑ) and their juice is a medicine for the eyes.

This hadith has been reported on the authority of Mughira with the same chain of transmitters.

Jabir bin 'Abdullah reported: I heard Allah's Messenger (ﷺ) as saying: Food for one person suffices two persons and food for two persons suffices four persons, and food for four persons suffices eight persons; and in the tradition transmitted on the authority of Ishaq there is no mention of the fact that he heard it directly (from the Holy Prophet).