Ibn Abbas (RA) reported that he heard Allah's Messenger (ﷺ) deliver an address and he was saying that they would meet Allah barefooted, naked and uncircumcised.

This hadith has been narrated on the authority of A'mash with the same chain of transmitters.

Harith b Abi Rabi'ah and 'Abdullah bin Safwan both went to Umm Salamah, the Mother of the Faithful, and they asked her about the army which would be sunk in the earth, and this relates to the time when Ibn Zubair (was the governor of Makkah). She reported that Allah's Messenger (ﷺ) had said that a seeker of refuge would seek refuge in the Sacred House and an army would be sent to him (in order to kill him) and when it would enter a plain ground, it would be made to sink. I said: Allah's Messenger, what about who was forced to join them?? Thereupon he said: He would be made to sink along with them but he would be raised on the Day of Resurrection on the basis of his intention. Abu Ja'far said. 'This plain ground means the plain ground of Madinah.

Usama reported that Allah's Messenger (ﷺ) climbed up a battlement amongst the battlements of Madinah and then said: You do not see what I am seeing and I am seeing the places of turmoil between your houses as tile places of rainfall.

Thauban reported that Allah's Messenger (ﷺ) said. Verily, Allah drew the ends of the world near me until I saw its east and west and He bestowed upon me two treasures, the red and the white. The rest of the hadith is the same.

Hudhaifa reported that Allah's Messenger (ﷺ) stood before us one day and he did not leave anything unsaid (that he had to say) at that very spot which would happen (in the shape of turmoil) up to the Last Hour. Those who had to remember them preserved them in their minds and those who could not remember them forgot them. My friends knew them and there are certain things which slipped from my mind, but I recapitulate them when anyone makes a mention of them just as a person is lost from one's mind but is recalled to him on seeing his face.

This hadith has been narrated on the authority of Hudhaifa through other chains of transmitters also.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Iraq would withhold its dirhams and qafiz; Syria would withhold its mudd and dinar and Egypt would withhold its irdab and dinar and you would recoil to that position from where you started and you would recoil to that position from where you started and you would recoil to that position from where you started, the bones and the flesh of Abu Hurairah (RA) would bear testimony to it.

Hudhaifa bin Usaid Ghifari reported: Allah's Messenger (ﷺ) came to us all of a sudden as we were (busy in a discussion). He said: What do you discuss about? They (the Companions) said. We are discussing about the Last Hour. Thereupon he said: It will not come until you see ten signs before and (in this connection) he made a mention of the smoke, Dajjal, the beast, the rising of the sun from the west, the descent of Jesus, son of Mary (RA) , the Gog and Magog, and land-slidings in three places, one in the east, one in the west and one in Arabia at the end of which fire would burn forth from the Yemen, and would drive people to the place of their assembly.

This hadith has been transmitted on the same authority but with this variation that the hadith trarismitted on the authority of Nabra (the words are): One who is better than I informed me, and he was Abu Qatatda, and in the hadith transmitted on the authority of Khalid instead of the word 'bu_us' there is 'dys' or 'yadis', i. e.:" how sad it is".

'Abdullah reported: We were along with Allah's Messenger (ﷺ) that we happened to pass by children amongst whom there was Ibn Sayyad. The children made their way but Ibn Sayyad kept sitting there (and it seemed) as if Allah's Messenger (ﷺ) did not like it (his sitting with the children) and said to him: May your nose he besmeared with dust, don't you bear testimony to the fact that I am the Messenger of Allah? (ﷺ) Thereupon he said: No, but you should bear testimony that I am the messenger of Allah. Thereupon 'Umar bin Khattab said: Allah's Messenger, permit me that I should kill him. Thereupon Allah's Messenger (ﷺ) said: If he is that person who is in your mind (Dajjal ), you will not be able to kill him.

'Abdullah reported: We were walking with Allah's Messenger (ﷺ) that Ibn Sayyad happened to pass by him. Allah's Messenger (ﷺ) said to him: I have concealed for you (something to test you, so tell me that). He said: It is Dukh. Thereupon Allah's Messenger (ﷺ) said to him: Be off. You cannot get farther than your rank, whereupon 'Umar said: Allah's Messenger, permit me to strike his neck. Thereupon Allah's Messenger (ﷺ) said: Leave him; if he is that one (Dajjal) whom you apprehend, you will not be able to kill him.

Hudhaifa reported that Allah's Messenger (ﷺ) said: Dajjal is blind of left eye with thick hair and there would be a garden and fire with him and his fire would be a garden and his garden would be fire.

Hudhaifa and Ibn Mas'ud met together. Hudhaifa said: I know more than you as to what there would be along with the Dajjal. There would be along with him two canals (one flowing with water) and the other one (having) fire (within it), and what you would see as fire would be water and what you would see as water would be fire. So he who amongst you is able to see that and is desirous of water should drink out of that which he sees as fire.

This hadith has been narrated on the authority of Isma'il through other chains of transmitters with a slight variation of wording.

It is reported on the authority of Amir bin Sa'd that Sa'd bin Abi Waqqas was in the fold of his camels that his son 'Umar came to him. When Sa'd saw him he said: I seek refuge with Allah from the mischief of this rider. And as he got down he said to him: You are busy with your camels and your sheep and you have abandoned people who are contending with one another for kingdom. Sa'd struck his chest and said: Keep quiet. I heard Allah's Messenger (ﷺ) as saying: Allah loves the servant who is God-conscious and is free from want and is hidden (from the view of people).

'A'isha reported: Never had the family of Muhammad (ﷺ) eaten to the fill since their arrival in Madinah with the bread of wheat for three successive nights until his (Holy Prophet's) death.

'A'isha reported Allah's Messenger (ﷺ) as saying: Never did Allah's Messenger (ﷺ) eat to his fill the bread of wheat for three successive days until he had run the course of his life.

This hadith has been narrated on the authority of Simak with the same chain of transmitters, with this addition of words: "You are not satisfied with the qualities of dates and butter."

This hadith has been narrated on the authority of Ja'far with the same chain of transmitters with this variation (that the words are): "Allah would build for him a house in Paradise."

Sufyan reported this hadith with the same chain of transmitters and he made this addition: "I did not hear anyone saying besides him that it was Allah's Messenger (ﷺ) who had said so."

Shaqiq reported that it was said to Usama bin Zaid: Why don't you visit 'Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him (about things) concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: "You are the best among people," after I heard Allah's Messenger (ﷺ) as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them, as an ass goes round the mill-stone. The denizens of Hell would gather round him and say: 0, so and so, what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course, it is so; I used to enjoin (upon people) to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable, but practised it myself.

Iyas bin Salama bin al-Akwa reported that his father reported to him that he heard Allah's Apostle (ﷺ) as saying: A person sneezed in his presence and he said to him: May Allah have mercy upon you. And he then sneezed for the second time and Allah's Messenger (ﷺ) said to him: He is suffering from cold (and no response is necessary).

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) said: A group of Bani Isra'il was lost. I do not know what happened to it, but I think (that it underwent a process of metamorphosis) and assumed the shape of rats. Don't you see when the milk of the camel is placed before them, these do not drink and when the milk of goat is placed before them, these do drink. Abu Hurairah (RA) said: I narrated this very hadith to Ka'b and he said: Did you hear this from Allah's Messenger (ﷺ) ? I ( Abu Hurairah (RA) ) said: Yes. He said this again and again, and I said: Have I read Torah? This hadith has been transmitted on the authority of Ishaq with a slight variation of wording.

Al-Bara' reported: Abu Bakr (RA) purchased a saddle from me for thirteen dirhams; the rest of the hadith is the same, and in the narration of 'Uthman bin 'Umar, the words are: He (Suraqa bin Malik) drew near Allah's Messenger (ﷺ) , and he (the Holy Prophet) cursed him and his camel sank in the earth up to the belly and he jumped from that and said: Muhammad, I am fully aware of it that it is your doing. Supplicate Allah that He should rescue me from it in which I am (pitchforked) and I give you a solemn pledge that I shall keep this as a secret from all those who are coming after me. Take hold of an arrow out of it (quiver) for you will find my camels and my slaves at such and such place and you can get whatever you need (on showing this arrow). He (the Holy Prophet) said: I don't need your camels. And we (the Holy Prophet (ﷺ) and Abu Bakr) came to Madinah during the night and the people began to contend as to where Allah's Messenger (ﷺ) should reside and he encamped in the tribe of Najjar who were related to 'Abd ul-Muttalib from the side of mother. Allah's Messenger (ﷺ) honoured them, then people climbed upon house-top and women also and boys scattered in the way, and they were all crying: Muhammad, Messenger of Allah, Muhammad, Messenger of Allah.

This hadith has been transmitted on the authority of Shu'bah with the same chain of narrators but with a slight variation of wording.

This hadith has been reported on the authority of Abu 'Umais through the same chain of transmitters but with a slight variation of wording.

Ibn Abbas (RA) reported that some Muslims met a person with a small flock of sheep. He said: As-Salam-o-'Alaikum. They caught hold of him and killed him and took possession of his flock. Then this verse was revealed: "He who meets you and extends you salutations, don't say: You are not a Muslim" (iv. 94). Ibn 'Abbas, however, recited the word as-Salam instead of "as-Salam".

This hadith has been transmitted on the same authority but with a slight variation of wording.