´It was narrated from Abu Hurairah that:` the Messenger of Allah said: "There is a kind of protective jealousy that Allah loves and a kind that Allah hates. As for that which Allah loves, it is protective jealousy when there are grounds for suspicion. And as for that which He hates, it is protective jealousy when there are no grounds for suspicion."

´It was narrated from Ibn 'Umar that:` he divorced his wife when she was menstruating, and 'Umar mentioned that to the Prophet (ﷺ). He said: "Tell him to take her back then divorce her when she is pure (not menstruating) or pregnant."

´It was narrated that Abu Bakr bin Abu Jahm bin Sukhair Al-'Adawi said:` "I heard Fatimah bint Qais say that her husband divorced her ttree times, and the Messenger of Allah (ﷺ) did not say that she was entitled to accommodation and maintenance."

´It was narrated from 'Abdullah bin 'Ali bin Yazid bin Rukanah, from his father, from his grandfather, that:` he divorced his wife irrevocably, then he came to the Messenger of Allah (ﷺ) and asked him. He said: "What did you mean by that?" He said: "One (divorce)." He said: "By Allah did you only mean one (divorce) thereby?" He said: "By Allah, I meant one." Then he sent her back to him. (Da'if)Muhammad bin Majah said: I heard Abul-Hasan ' Ali bin Muhammad Tanafisi saying: "How noble is this Hadith." Ibn Majah said: 'Abu 'Ubaid left it (i.e., did not accept its narration) and Ahmad was fearful of it (i.e., of narrating it)."

Umm al-Mu’minin Aisha (may Allah be pleased with her) says that three Sunnahs became evident in the case of Barirah: First, when she was freed, she was given the choice, and her husband was a slave. Second, people used to give charity to Barirah (may Allah be pleased with her), and she would present it as a gift to the Prophet (peace and blessings of Allah be upon him), so he (peace be upon him) would say: “It is charity for her, and a gift for us.” Third, regarding her, the Prophet (peace and blessings of Allah be upon him) said: “The right of wala’ (inheritance of a freed slave) belongs to the one who sets him free.” __QUR_N__, __XREF_N__, __REF_N__

Umm al-Mu'mineen Aisha (may Allah be pleased with her) said that Bareerah (may Allah be pleased with her) was instructed to observe the waiting period of three menstrual cycles.

´It was narrated that 'Amr bin 'As said:` "Do not corrupt the Sunnah of our Prophet Muhammad (ﷺ). The waiting period of an Umm Walad is four months and ten (days)."

´It was narrated that Bara' bin 'Azib said:` 'The Messenger of Allah (ﷺ) commanded us to help fulfill the oath."

´It was narrated that 'Abdullah bin 'Umar said:` "The Messenger of Allah (ﷺ) forbade vows and said: 'They are just a means of taking wealth from the miserly."'

´It was narrated from 'Uqbah bin 'Amit Al-Juhani that the Messenger of Allah (ﷺ) said:` "Whoever makes a vow and does not state it specifically, the expiation (for such a vow) is the expiation for breaking an oath. "

´It was narrated that 'Ubadah bin Samit said:` "I taught people from Ahtus-Suffah" Qur'an and how to write, and one of them gave me a bow. I said: 'It is not money, and I can shoot (with it) for the sake of Allah., I asked the Messenger of Allah (ﷺ) about it and he said: 'If it would please you to have a necklace of fire placed around your neck, then accept it.'"

´It was narrated from Samurah that the Messenger of Allah (ﷺ), said:` "If two (separate) authorized persons make a sale (of the same thing), then the first transaction is the one that is valid. "

´It was narrated from Abu Dharr that the Prophet (ﷺ) said:` "There are three to whom Allah will not speak on the Day of Resurrection nor will He look at them or purify them, and theirs will be a painful torment." I said: "Who are they, O Messenger of Allah? For they are indeed losers." He said: "The one who lets his garment hang beneath his ankles, the one who reminds another of what he has given him, and the one who sells his product by means of false oaths."

´It was narrated that Suwaid bin Qais said:` "Makhrafah Al' Abdi and I brought linens from Hajar[1] The Messenger of Allah (ﷺ) came to us to bargain with us with some trousers. There was someone with me who weighed (the goods) in exchange for a wage. So the Prophet (ﷺ) said to the one weighing: 'Weigh and add more.'"

´It was narrated that Jabir said:` 'The Messenger of Allah (ﷺ) forbade selling food bought by measure until two Sa' have been measured - the Sa' of the seller and the Sa' of the buyer."[1]

´It was narrated that 'Abdullah bin Mas'ud said:` "I bear witness that the true and truly inspired one Abul-Qasim (ﷺ) told us: 'Selling a Muhaffalah is Khilabah, and Khilabah is not lawful for the Muslim."' (Ibn Majah said: " Meaning: 'Deception.")

´It was narrated from Aishah that :` the Messenger of Allah (ﷺ) ruled that what a slave earns belongs to his guarantor.

´It was narrated that 'Abdullah bin Mas'ud said:` "When captives were brought to him, the Prophet (ﷺ) would give the members of one family together (to one person), not wanting to separate them."

´It was narrated from 'Abdullah bin Yazid, the freed slave of Al-Aswad bin Sufyan, that :` Zaid, Abu 'Ayyash, the freed slave of Bani Zuhrah, told him that he asked Sa'd bin Abu Waqqas about buying wheat with barley. Sa'd said to him: "Which of them is better?" He said: "Wheat." He told him not to do that and said: "I heard the Messenger of Allah (ﷺ) being asked about buying fresh dates with dried dates, and he said: 'Do fresh dates decrease in weight when they become dry?' They said: 'Yes.' So he told them not to do that."

´It was narrated that 'Aishah said:` 'Hind came to the Prophet (ﷺ) and said: 'O Messenger of Allah, Abu Sufyan is a stingy man and he does not give me enough for me and my child, except for what I take from his wealth without him realizing.' He said: Take what is sufficient for you and your child, on a reasonable basis.' "

´It was narrated from Umm Hani' that the Prophet (ﷺ) said to her:` "Keep sheep, for in them is blessing!'

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “Whoever asks to be appointed a judge, will be entrusted to himself, but “Whoever asks to be appointed a judge, will be entrusted to himself, but whoever is forced to accept position, an angel will come down to him and guide him.' ”

´It was narrated from 'Abdullah bin 'Amr that the Messenger of Allah (ﷺ) said:` “The curse of Allah is upon the one who offers a bribe and the one who takes it.”

´It was narrated from Umm Salamah that the Messenger of Allah (ﷺ) said:` “You refer your disputes to me and I am only human. Perhaps some of you may be more eloquent in presenting your case than others, so I rule in your favor because of what I hear from you. If I pass a judgement in favor of one of you that detracts from his brother's rights, then he should not take it, because it is a piece of fire that is given to him which he will bring forth on the Day Resurrection.”

´It was narrated that Ash'ath bin Qais Said:` “There was a dispute between myself and a Jewish man concerning some land, and he denied me my rights so I brought him to the Prophet (ﷺ). The Messenger of Allah (ﷺ) said to me: 'Do you have proof' I said: 'No.’ He said to the Jews, 'Swear an oath.' I said: 'If he swears an oath he will take my property.' Then Allah, Glorious is He, revealed: 'Verily, those who purchase a small gain at the cost of Allah's covenant and their oaths, they shall have no portion in the Hereafter (Paradise). Neither will Allah neither speak to them nor look at them on the Day of Resurrection nor will He purifies them, and they shall have a painful torment.'”

´It was narrated from 'Abdullah bin Mas'ud that the Messenger of Allah (ﷺ) said:` “Whoever swears a false oath in order to seize the wealth of a Muslim unlawfully, he will meet Allah when He is angry with him.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Make the path seven forearms length wide.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “A man has more right to his gift so long as he has not gotten something in return for it.”

´It was narrated from 'Umar bin Khattab that:` the Messenger of Allah (ﷺ) said: “Do not take back your charity.”

´It was narrated from 'Abdullah bin Buraidah that his father said:` “A woman came to-the Prophet (ﷺ) and said: 'O Messenger of Allah (ﷺ), I gave my mother a slave girl of mine, and she has died.' The Messenger of Allah (ﷺ) said: 'Allah (SWT) has rewarded you, and returned to you your inheritance (without your seeking that.' ”

´It was narrated from Jabir that the Messenger of Allah (ﷺ) said:` “Whoever leaves behind money, it is for his heirs, and whoever leaves behind a debt for children, I am nearer to the believers.”

´Isma'il bin Abi Rabi'ah Al-Makhzumi narrated from his father, from his grandfather, that :` the Prophet (ﷺ) borrowed thirty or forty thousand from him, when he fought at Hunain. When he came back he paid the loan, then the Prophet (ﷺ) said to him: 'May Allah (SWT) bless your family and your wealth for you. The reward for lending is repayment and words of paradise.”

´It was narrated from 'Amr bin Sharid that his father said that the Messenger of Allah (ﷺ) said:` “If one who can afford it delays repayment, his honor and punishment become permissible.”

‘Abdullah bin ‘Amr (may Allah be pleased with them both) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: “When a debtor dies owing a debt, on the Day of Resurrection his debt will certainly be taken from him, except in three cases: one, when a person’s strength becomes weak in jihad, so he takes a loan to increase his strength so that he becomes capable of fighting Allah’s and his own enemy; second, a person with whom a Muslim dies and he has no means for the shroud and burial except by taking a loan; third, a person who fears for himself from remaining unmarried and, fearing for his religion from calamity, takes a loan to get married. Allah, the Exalted, will pay the debt of these three on the Day of Resurrection.”

´It was narrated from Asma' bin Yazid that:` the Prophet (ﷺ) died while his armor was pawned to a Jew for food.

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “A mount may be ridden when it is pawned, and its milk may be drunk when it is pawned, but the one who rides it or milks it must pay for its upkeep.' ”

´It was narrated from Salamah bin Sakhr Al-Bayedi that:` the Prophet (ﷺ) said concerning a man who declared Zihar upon his wife having intercourse with her before compensation: "Let him offer one expiation."

´It was narrated that 'Aishah said:` "Barirah was told to observe the waiting period for three menstrual cycles."

´It was narrated that Sa'eed bin Huraith said:` “I heard the Messenger of Allah (ﷺ) said: 'Whoever sells a house or property and does not use the money for something similar, deserves not to be blessed therein.' ”

´It was narrated that Suwaid bin Ghafalah said:` “I went out with Zaid bin Suhan and Salman bin Rabi'ah, and when we were at `Udhaib, I found a whip. They said to me: 'Throw it away,' but I refused. When we came to Al-Madinah I went to Ubayy bin Ka'b and told him about that. He said: 'You did the right thing. I found one hundred dinar that had been lost at the time of the Messenger of Allah (ﷺ), and I asked him about it. He said, “Announce it for a year.” So I Announced it, and I did not find anyone who recognized it. He said: “Remember the features of its bag and strap, and how many it contains, then announce it for a year. If someone comes who describes it with those features, (give it to him), otherwise it is like your own property.”