´It was narrated from Mughirah bin Shu'bah that:` The Messenger of Allah performed ablution and wiped over his socks and his sandals.

´Ibn 'Abbas narrated that his maternal aunt Maimunah said:` "I put out some water for the Prophet to take a bath, and he bathe to cleanse himself from impurity following sexual activity. He tilted the vessel with his left hand, pouring water into his right, and washed his hands three times. Then he pourd water over his private parts, then he rubbed his hands on the ground. Then he rinsed his mouth and nose, and washed his face three times, and his forearms three times. Then he poured water over the rest of his body, then he moved aside and washed his feet."

´It was narrated from Abu Sa'eed that:` A man asked him about having a bath to cleanse oneself from sexual impurity. He said to pour water three times. The man said: "But I have a lot of hair." He said: "The Messenger of Allah had more hair than you and he was cleaner."

´It was narrated from 'Aishah that:` The Messenger of Allah would become sexually impure then sleep as he was, without touching water. (Da'if)Sufyan said: "I mentioned this Hadith one day, and Isma'il said to me: 'O young man, you should support this Hadith with something else.'"

´It was narrated that Anas said:` "I put out water for the Messenger of Allah for a bath, and he had a bath after going to all of his wives in one night."

´It was narrated that 'Aishah said:` "If the Messenger of Allah wanted to eat when he was sexually impure, he would perform ablution."

´It was narrated from Zainab, the daughter of Umm Salamah, that :` Her mother Umm Salamah said: "Umm Sulaim came to the Prophet and asked him about a woman who sees in her dream something like a man sees. He said: 'Yes, if she sees water (discharge), let her take a bath.' I said: 'You have embarrassed the women. Do women experience wet dreams?' The Prophet said: 'May your hands be rubbed with dust, how else does her child resemble her?'"

´It was narrated from Khawlah bint Hakim that:` She asked the Messenger of Allah about a woman who sees in her dream that which a man sees. He said: "She does not have to take a bath unless she has an orgasm, just as man does not have to take a bath unless he has an orgasm."

´It was narrated that 'Aishah said:` "Fatimah bint Abi Hubaish came to the Messenger of Allah and said: 'O Messenger of Allah! I am a woman who bleeds continuously and never becomes pure, should I give up the prayer?' He said: 'No, rather that is a vein and it is not menstruation. When the time of your period comes, leave off the prayer, and when it is over, take a bath and wash the blood from yourself and perform the prayer." This is the Hadith of Waki'.

´It was narrated that 'Aishah said:` "Fatimah bint Abi Hubaish came to the Prophet: 'O Messenger of Allah! I am a woman who bleeds continuously and never becomes pure. Should I give up prayer?' he said: 'No, that is just a vein and is not menstruation. Do not perform prayer during the days of your period, then take a bath, and perform ablution for each prayer, even if drops of blood fall on the mat.'"

´It was narrated that 'Aishah said:` "The Prophet used to bring his head close to me when I was menstruaring and he was in I'tikaf (seclusion in a mosques for the purpose of worship), and I would wash it and comb his hair."

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'Whoever has intercourse with a menstruating woman, or with a woman in her rear, or who goes to a fortuneteller and believes what he says, he has disbelieved in that which was revealed to Muhammad.'"

´It was narrated from 'Aishah that:` The Prophet said to her, when she was menstruating: "Undo your braids and bathe." (Sahih)(A narrator) 'Ali said in his narration: "Undo your head."

´It was narrated that 'Aishah said:` "The Messenger of Allah was performing prayer, and I was by his side. I was menstruating, and I was wearing a wool cloak, and part of it was over him."

´It was narrated from 'Aishah that:` The Prophet entered upon her, and a freed slave girl of hers concealed herself. The Prophet asked: "Have her periods begun?" She said: "Yes." He tore a piece of his turban and said: "Cover your head with this."

´It was narrated that Abu Hurairah said:` "I saw the Prophet carrying Hasan bin 'Ali on his shoulder, and his saliva was dripping down on him."

´It was narrated from a freed slave of 'Aishah that:` 'Aishah said: "I never looked at (or I never saw) the private part of the Messenger of Allah." (Da'if)(One of the narrators) Abu Bakr (Ibn Abu Shaibah) said: "Abu Nu'aim would say: '(From) a freed female slave of 'Aishah.'"

´It was narrated that Khabbab said:` "We complained to the Messenger of Allah about the heat of the sunbaked ground, but he did not respond to our complaint." (Sahih)Another chain with similar wording.

´It was narrated that Anas bin Malik said:` "The location where the Prophet's Mosque was built belonged to Banu Najjar. In it there were date-palm trees and graves of the idolaters. The Prophet said to them: 'Name its price.' They said: 'We will never take any money for it.' The Prophet built it and they were assisting him, and the Prophet was saying: 'The real life is the life of the Hereafter so forgive the Ansar and the Muhajirah.' Before the mosque was built, the Prophet would perform prayer wherever he was when the time for prayer came."

´It was narrated from 'Aishah that:` The Prophet scratched some spittle from the prayer direction of the mosque.

´It was narrated from Sulaiman bin Burdah that his father said:` "The Messenger of Allah performed prayer, then a man said: 'Who was looking for the red camel?' The Prophet said: 'May you not find it! The mosques were built for that for which they were built.'"

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'The greater the distance from the mosque, the greater the reward.'"

´It was narrated that Ibn 'Abbas said:` "The houses of the Ansar were far from the mosque and they wanted to move closer. Then the following Verse was revealed: 'We record that which they send before (them), and their traces.'" [Ya-Sin: 12] He said: So they remained (where they were)."

´It was narrated that Ibn ‘Abbas said:` “For the Subh prayer on Fridays, the Messenger of Allah (ﷺ) used to recite ‘Alif-Lam-Mim. The revelation...’ [32:1] and ‘Has there not been over man...’” [76:1]

´It was narrated that Abu Ma’mar said:` “I said to Khabbab: ‘How did you recognize that the Messenger of Allah (ﷺ) was reciting in the Zuhr and the ‘Asr?’ He said: ‘From the movement of his beard.’”

´It was narrated that Abu Mas’ud said:` “The Messenger of Allah (ﷺ) said: ‘No prayer is acceptable in which a man does not settle his spine when bowing and when prostrating.’”

´It was narrated that Ibn Abu Awfa said:` “When the Messenger of Allah (ﷺ) raised his head from Ruku’, he said: ‘Sami’ Allahu liman hamidah, Allahumma, Rabbana lakal-hamd, mil’ as-samawati wa mil’ al- ard wa mil’ ma shi’ta min shay’in ba’d (Allah hears those who praise Him. O Allah! O our Lord, to You is the praise as much as fills the heavens, as much as fills the earth and as much as You will after that).’”

´It was narrated from (`Ubaidullah bin `Abdullah) bin Aqram Al-Khuza`i that his father said:` “I was with my father on the plain in Namirah,* when some riders passed us and made their camels kneel down at the side of the road. My father said to me: ‘Stay with your lambs until I go to those people and see what they want.’ He said: Then he (my father) went out and I came, (i.e., I came near,) then there was the Messenger of Allah (ﷺ), and the time for prayer came so I prayed with them, and I was looking at the whiteness of the armpits of the Messenger of Allah (ﷺ) every time he prostrated.” Ibn Majah said: The people say `Ubaidullah bin `Abdullah, but Abu Bakr bin Abu Shaibah said: "The people say `Abdullah bin `Ubaidullah." Muhammad bin Bashshar said: "`Abdur-Rahman bin Mahdi, Safwan bin `Eisa and Abu Dawud all said: 'Dawud bin Qais narrated to us, from `Ubaidullah bin `Abdullah bin Aqram, from his father, from the Prophet (ﷺ).'" With similar wording.

´Ahmar, the Companion of the Messenger of Allah (ﷺ), narrated to us:` “We used to feel sorry for the Messenger of Allah (ﷺ) because he took pains to keep his arms away from his sides when he prostrated.”

´It was narrated that Ibn Mas’ud said:` “The Messenger of Allah (ﷺ) said: ‘When anyone of you bows, let him say in his bowing: “Subhana Rabbiyal-‘Azim (Glory is to my Lord, the Most Great)” three times; if he does that his bowing will be complete. And when anyone of you prostrates, let him say in his prostration, ‘Subhana Rabbiyal-A’la (Glory if to my Lord, the Most High)” three times; if he does that, his prostration will be complete, and that is the minimum.’”

´It was narrated that Jabir said:` The Messenger of Allah (ﷺ) said: “When anyone of you prostrates let him be balanced in prostration, and not spread his arms as a dog does.”

´It was narrated that Hakam said:` “I heard Ibn Abi Laila say: ‘Ka’b bin ‘Ujrah met me and said: “Shall I not give you a gift? The Messenger of Allah (ﷺ) came out to us and we said: ‘We know what it means to send greetings on you, but what does it mean to send peace and blessings upon you?’ He said: ‘Say: Allahumma salli ‘ala Muhammadin wa ‘ala ali Muhammadin, kama sallayta ‘ala Ibrahima, innaka Hamidun Majid; Allahumma barik ‘ala Muhammadin wa ‘ala ali Muhammadin, kama barakta ‘ala Ibrahima, innaka Hamidun Majid (O Allah, send your grace, honour and mercy upon Muhammad and upon the family of Muhammad, as You sent Your grace, honour and mercy upon Ibrahim, You are indeed Praiseworthy, Most Glorious. O Allah, send Your blessings upon Muhammad and the family of Muhammad, as You sent Your blessings upon Ibrahim, You are indeed Praiseworthy, Most Glorious).’”

´It was narrated from Malik bin Numair Al-Khuza’i that his father said:` “I saw the Prophet (ﷺ) putting his right hand on his right thigh during prayer, and pointing with his finger.”

´It was narrated that Aswad said:` “ ‘Abdullah (bin Mas’ud) said: ‘None of you should apportion within himself a part (of his prayer) thinking that it is a right of Allah upon him that he must only turn to his right to leave after finishing the prayer. I saw the Messenger of Allah (ﷺ) and most of the time he turned to his left.’”

´It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) said:` “If food is ready and the Iqamah is being given, then start with the food.”

´It was narrated from Busr bin Sa’eed that Zaid bin Khalid sent word to Abu Juhaim Al-Ansari asking him:` “What did you hear from the Prophet (ﷺ) about a man when he is performing prayer?” He said: “I heard the Prophet (ﷺ) saying: ‘If anyone of you knew (how great is the sin involved) when he passed in front of his brother who is performing prayer, then waiting for forty’,” (one of the narrators) said: “I do not know if he meant forty years, forty months, or forty days, ‘would be better for him than that.”

´It was narrated that Abu Hurairah said:` “The Prophet (ﷺ) said: ‘If anyone of you knew (how great is the sin involved) in passing in front of his brother while he is performing prayer, waiting for one hundred years would be better for him than one step that he takes.’”

´It was narrated that Umm Salamah said:` “The Prophet (ﷺ) was performing prayer in the house of Umm Salamah, and ‘Abdullah or ‘Umar bin Abu Salamah passed in front of him; he gestured his hand, and he went back. Then Zainab bint Umm Salamah passed in front of him, and he gestured his hand, but she kept going. When the Messenger of Allah (ﷺ) finished his prayer, he said: ‘These (women) are more stubborn.’”

´It was narrated that Salamah bint Hurr, the sister of Kharashah, said:` “I heard the Prophet (ﷺ) say: ‘A time will come when the people will stand for a long time and will not be able to find any Imam to lead them in prayer.”

´It was narrated that Jabir bin Samurah As-Suwa’i said:` “The Messenger of Allah (ﷺ) said: ‘Will you not form your rows as the angels form their rows before their Lord?’ We said: ‘How do the angels form their rows before their Lord?’ He said: ‘They complete the first row and they stand close of one another in the line (leaving no gaps between one another).’”