Hadith 2085
Ibn 'Umar reported Allah's Messenger (ﷺ) having said: Allah will not look upon him who trails his garment out of pride.
Hadith 2085
This hadith has been narrated on the authority of Ibn 'Umar through other chain of transmitters also with the addition of these words:" On the Day of Resurrection."
Hadith 2085
Ibn 'Umar reported Allah's Messenger (ﷺ) having said: He who trails his (lower) garment out of pride, Allah will not look toward him on the Day of Resurrection.
Hadith 2091
حَدَّثَنَا
يَحْيَي بْنُ يَحْيَي التَّمِيمِيُّ ،
وَمُحَمَّدُ بْنُ رُمْح ، قَالَا : أَخْبَرَنَا
اللَّيْثُ . ح وحدثنا
قُتَيْبَةُ ، حَدَّثَنَا
لَيْثٌ ، عَنْ
نَافِعٍ ، عَنْ
عَبْدِ اللَّهِ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اصْطَنَعَ خَاتَمًا مِنْ ذَهَبٍ ، فَكَانَ يَجْعَلُ فَصَّهُ فِي بَاطِنِ كَفِّهِ إِذَا لَبِسَهُ ، فَصَنَعَ النَّاسُ ، ثُمَّ إِنَّهُ جَلَسَ عَلَى الْمِنْبَرِ فَنَزَعَهُ ، فَقَالَ : " إِنِّي كُنْتُ أَلْبَسُ هَذَا الْخَاتَمَ وَأَجْعَلُ فَصَّهُ مِنْ دَاخِلٍ فَرَمَى بِهِ ، ثُمَّ قَالَ : " وَاللَّهِ لَا أَلْبَسُهُ أَبَدًا " ، فَنَبَذَ النَّاسُ خَوَاتِيمَهُمْ ، وَلَفْظُ الْحَدِيثِ لِيَحْيَى .
'Abdullah reported that Allah's Messenger (may peace be upol him) got fashioned a signet ring of gold but he kept its stone on the inner side of his palm as he wore it, so the people (following his example) got fashioned (such rings). Then one day as he sat on the pulpit he pulled it away saying: I wore this ring and kept its stone towards the inner side. He then threw it away, and said: By Allah, I will never wear it; so the people threw their rings away.
Hadith 2091
This hadith has been narrated on the authority of Ibn 'Umar through other chains of transmitters but with a slight variation of wording.
Hadith 2091
This hadith has also been likewise narrated on the authority of Ibn 'Umar through several other chains of transmitters.
Hadith 2091
Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) had made for himself a ring of silver, and he (wore it in his finger). then it was in Abu Bakr's finger. then it was in'Umar's finger. then it was in 'Uthman's finger, until it fell into the well of Aris and it had these words engraved upon it (Muhammad, Messenger of Allah) (ﷺ) . Ibn Numair narrated it with a slight variation of words.
Hadith 2091
Ibn 'Umar (RA) reported that Allah's Apostle (ﷺ) (may peace be upon hirn) had made for himself a gold ring; then lie discarded it. and then made for himself a silver ring. and had these words engraved upon it (Mubamrnad, Messenger of Allah) (ﷺ) , and said: No one should engrave anything like the engraving of this signet ring of mine. and when he Wore it. he kept its stone towards the inside of his palm, and it was this which fell down (from the hands) of Mu'ayqib into the well of Aris.
Hadith 2107
حَدَّثَنَا
يَحْيَي بْنُ يَحْيَي ، قال : قرأت على
مالك ، عن
نافع ، عَنْ
الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنْ
عَائِشَةَ : " أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ ، فَلَمَّا رَآهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ ، فَعَرَفْتُ أَوْ فَعُرِفَتْ فِي وَجْهِهِ الْكَرَاهِيَةُ ، فَقَالَتْ : يَا رَسُولَ اللَّهِ أَتُوبُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَمَاذَا أَذْنَبْتُ ؟ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا بَالُ هَذِهِ النُّمْرُقَةِ ؟ " ، فَقَالَتْ : اشْتَرَيْتُهَا لَكَ تَقْعُدُ عَلَيْهَا وَتَوَسَّدُهَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ " ، ثُمَّ قَالَ : " إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لَا تَدْخُلُهُ الْمَلَائِكَةُ " .
A'isha reported that she bought a carpet which had pictures on it. When Allah's Messenger (ﷺ) saw that, he stayed at the door and did not get in. I perceived or I was made to perceive upon his face signs of disgust. She said: Allah's Messenger, I offer repentance to Allah and His Messenger. (but tell me) what is the sin that I have committed. Thereupon Allah's Messenger (ﷺ) said: What is this carpet? She said: I bought it for you so that you might sit on it and take rest. Thereupon Allah's Messenger (ﷺ) said: The owners of these pictures would be tormented and they would be asked to bring to life what they tried to create. He then said: Angels do not enter the house in which there is a picture.
Hadith 2107
This hadith has been narrated on the authority of A'isha through another chain of transmitters also. Some of the other ahadith narrated through other chains of transmitters are more complete and there is an addition in them (transmitted through other chains of transmitters). In the hadith transmitted on the authority of the nephew of Majishun she (A'isha) is reported to have said: I took it and prepared two cushions out of that and he (the Holy Prophet) used to recline against them in the house.
Hadith 2108
Ibn 'Umar reported Allah's Messenger (ﷺ) having said: Those who paint pictures would be punished on the Day of Resurrection and it would be said to them: Breathe soul into what you. have created.
Hadith 2108
Ibn 'Umar reported a hadith like this through another chain of transmitters.
Hadith 2120
Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) forbade Qaza. I said to Nafi (RA) : What is Qaza'? He said: This means having a part of a boy's head shaved and leaving a part unshaven.
Hadith 2120
This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.
Hadith 2124
Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) cursing the woman who added false hair and the woman who asked for tattoos.
Hadith 2124
This hadith has been reported on the authority of'Abdullah through another chain of transmitters.
Hadith 2132
Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) said: The names dearest to Allah are 'Abdullah and 'Abdul Rahman.
Hadith 2139
Ibn 'Umar reported that Allah's Messenger (ﷺ) changed the name of 'Asiya (Disobedient) and said: You are Jamila (i. e. good and handsome). Ahmad (one of the narrators) narrated it with a slight variation of wording.
Hadith 2139
Ibn 'Umar reported that 'Umar had a daughter who was called 'Asiya. Allah's Messenger (ﷺ) gave her the name of Jamila.
Hadith 2177
Ibn 'Umar reported Allah's Messenger (ﷺ) having said: None of you should make another one stand in the meeting and then occupy his place.
Hadith 2177
Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: No person should ask another person to stand at his place and then he should himself sit there, but he should simply say: Make room and accommodate.
Hadith 2177
This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters but with a slight variation of wording.
Hadith 2183
حَدَّثَنَا
يَحْيَي بْنُ يَحْيَي ، قال : قرأت على
مالك ، عن
نافع ، عَنْ
ابْنِ عُمَرَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا كَانَ ثَلَاثَةٌ فَلَا يَتَنَاجَى اثْنَانِ دُونَ وَاحِدٍ " .
Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: When there are three (persons), two should not converse secretly between themselves to the exclusion of the (third) one.
Hadith 2183
This hadith has been reported on the authority of ibn 'Umar through two different chains of transmitters.
Hadith 2209
Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: The fever is from the vehement raging of the (heat of Hell), so cool it with the help of water.
Hadith 2209
Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: Fever is due to vehemence of the heat of Hell, so cool it with water.
Hadith 2209
Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: Fever is from the vehement raging of the fire of Hell, so extinguish it with water.
Hadith 2230
Safiyya reported from some of the wives of Allah's Apostle (ﷺ) Allah's Apostle (ﷺ) having said: He who visits a diviner ('Arraf) and asks him about anything, his prayers extending to forty nights will not be accepted.
Hadith 2233
وحَدَّثَنِي
مُحَمَّدُ بْنُ رُمْحٍ ، أَخْبَرَنَا
اللَّيْثُ . ح وحدثنا
قُتَيْبَةُ بْنُ سَعِيدٍ ، وَاللَّفْظُ لَهُ ، حَدَّثَنَا
لَيْثٌ ، عَنْ
نَافِعٍ ، أَنَّ أَبَا لُبَابَةَ كَلَّمَ ابْنَ عُمَرَ لِيَفْتَحَ لَهُ بَابًا فِي دَارِهِ يَسْتَقْرِبُ بِهِ إِلَى الْمَسْجِدِ ، فَوَجَدَ الْغِلْمَةُ جِلْدَ جَانٍّ ، فَقَالَ عَبْدُ اللَّهِ : الْتَمِسُوهُ فَاقْتُلُوهُ ، فَقَالَ
أَبُو لُبَابَةَ : لَا تَقْتُلُوهُ فَإِنَّ ّرَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ " .
Nafi' reported that Abu Lubaba talked to Ibn 'Umar to open a door in his house which would bring them nearer to the mosque and they found a fresh slough of the snake, whereupon 'Abdullah said: Find it out and kill it. Abu Lubaba said: Don't kill them, for Allah's Messenger (ﷺ) forbade the killing of the snakes found in houses.
Hadith 2233
Nafi' reported that Ibn 'Urnar used to kill all types of snakes until Abu Lubaba bin 'Abdul Mundhir Badri reported that Allah's Messenger (ﷺ) had forbidden the killing of the snakes of the houses, and so he abstained from it.
Hadith 2233
Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Allah's Messenger (ﷺ) had forbidden the killing of domestic snakes.
Hadith 2233
حَدَّثَنَا حَدَّثَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا
عَبْدُ الْوَهَّابِ يَعْنِي الثَّقَفِيَّ ، قال : سَمِعْتُ
يَحْيَي بْنَ سَعِيدٍ ، يقول : أَخْبَرَنِي
نَافِعٌ ، أَنَّ أَبَا لُبَابَةَ بْنَ عَبْدِ الْمُنْذِرِ الْأَنْصَارِيَّ ، وَكَانَ مَسْكَنُهُ بِقُبَاءٍ فَانْتَقَلَ إِلَى الْمَدِينَةِ ، فَبَيْنَمَا عَبْدُ اللَّهِ بْنُ عُمَرَ جَالِسًا مَعَهُ يَفْتَحُ خَوْخَةً لَهُ ، إِذَا هُمْ بِحَيَّةٍ مِنْ عَوَامِرِ الْبُيُوتِ ، فَأَرَادُوا قَتْلَهَا ، فَقَالَ
أَبُو لُبَابَةَ : " إِنَّهُ قَدْ نُهِيَ عَنْهُنَّ يُرِيدُ عَوَامِرَ الْبُيُوتِ ، وَأُمِرَ بِقَتْلِ الْأَبْتَرِ وَذِي الطُّفْيَتَيْنِ ، وَقِيلَ هُمَا اللَّذَانِ يَلْتَمِعَانِ الْبَصَرَ ، وَيَطْرَحَانِ أَوْلَادَ النِّسَاءِ " .
Nafi' reported that Abu Lubaba bin 'Abdul Mundhir al-Ansari (first) lived in Quba. He then shifted to Madinah and as he was in the company of 'Abdullah bin 'Umar opening a window for him, he suddenly saw a snake in the house. They (the inmates of the house) attempted to kill that. Thereupon Abu Lubaba said: They had been forbidden to make an attempt to kill house snakes and they had been commanded to kill the snakes having small tails, small snakes and those having streaks over them, and it was said: Both of them affect the eyes and cause miscarriage to women.
Hadith 2233
Nafi' reported on the authority of his father that as 'Abdullah bin 'Umar saw one day (standing) near the ruin (of his house) the slough of a snake and said (to the people around him): Pursue this snake and kill it. Abu Lubaba Ansari said: I heard Allah's Messenger (ﷺ) . He forbade the killing of snakes found in the houses except the short-tailed snakes and those having streaks upon them, for both of them obliterate eyesight and affect that which is in the wombs of (pregnant) women.
Hadith 2233
Nafi' reported that Abu Lubaba happened to pass by Ibn 'Umar who lived in the fortified place near the house of 'Umar bin Khattab and was busy in keeping his eyes upon a snake and killing it, the rest of the hadith is the same.
Hadith 2242
Nafi' reported from 'Abdullah that Allah's Messenger (ﷺ) said: A woman was punished because she had kept a cat tied until it died, and (as a punishment of this offence) she was thrown into the Hell. She had not provided it with food, or drink, and had not freed her so that she could eat the insects of the earth.
Hadith 2242
This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.
Hadith 2254
Nafi' reported that when Ibn 'Umar (RA) wanted fumigation he got it from aloeswood without mixing anything with it, or he put camphor along with aloeswood and then said: This is how Allah's Messenger (ﷺ) fumigated.
Hadith 2265
Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: The pious dreams are the seventieth part of Prophecy.
Hadith 2265
A hadith like this has been reported on the authority of Nafi' with the same chain of transmitters (and the words are): "I think Ibn 'Unmar said: The seventieth part from Prophecy."
Hadith 2271
Abdullah bin 'Umar reported Allah's Messenger (ﷺ) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one.