This tradition has been narrated through more; than one chain of transmitters.

It has been narrated on the authority of Ibn 'Umar that the Holy Prophet (ﷺ) said: It is obligatory upon a Muslim that he should listen (to the ruler appointed over him) and obey him whether he likes it or not, except that he is ordered to do a sinful thing. If he is ordered to do a sinful act, a Muslim should neither. listen to him nor should he obey his orders.

It has been reported on the authority of Nafi, that 'Abdullah bin 'Umar (RA) paid a visit to'Abdullah bin Muti' in the days (when atrocities were perpetrated on the People Of Madinah) at Harra in the time of Yazid bin Mu'awiyah. Ibn Muti' said: Place a pillow for Abu 'Abdul Rahman (family name of 'Abdullah bin 'Umar). But the latter said: I have not come to sit with you. I have come to you to tell you a tradition I heard from the Messenger of Allah (ﷺ) . I heard him say: One who withdraws his band from obedience (to the Amir) will find no argument (in his defence) when he stands before Allah on the Day of Judgment, and one who dies without having bound himself by an oath of allegiance (to an Amir) will die the death of one belonging to the days of Jahillyya.

It has been narrated on the authority of Abu 'Umar that he visited Ibn Muti', and related from the Holy Prophet (ﷺ) the tradition that has gone before.

It has been narrated on the authority of Ibn 'Umar who said: The Messenger of Allah (ﷺ) inspected me on the battlefield on the Day of Uhud, and I was fourteen years old. He did not allow me (to take part in the fight). He inspected me on the Day of Khandaq-and I was fifteen yearsold, and he permitted me (to fight), Nafi' said: I came to 'Umar bin 'Abdul ' Aziz (RA) who was then Caliph, and narrated this tradition to him. He said: Surely, this is the demarcation between a minor and a major. So he wrote to his governors that they should pay subsistence allowance to one who was fifteen years old, but should treat those of lesser age among children.

It has been narrated on the authority of Ibn 'Umar who said: The Messenger of Allah (ﷺ) forbade that one should travel to the land of the enemy taking the Qur'an with him.

It has been narrated on the authority of'Abdullah bin 'Umar (RA) that the Messenger of Allah (ﷺ) used to forbid that one should travel to the land of the enemy taking the Qur'an (with him) lest it should fall into the hands of the enemy.

It has been narrated on the authority of Ibn 'Umar that the Messenger of Allah (ﷺ) said: Do not take the Qur'an on a journey with you, for I am afraid lost it should fall into the hands of the enemy. Ayyub (one of the narrators in the chain of transmitters) said: The enemy may seize it and may quarrel with you over it.

The above hadith has been narrated through several other chains with slight differences of wording.

It has been narrated on the authority of Ibn 'Umar that the Messenger of Allah (ﷺ) had a race of the horses which had been especially prepared for the purpose from Hafya' to Thaniyyat al-Wada' (the latter being the winning post), and of those which had not been trained from Thaniyya to the mosque of Banu Zuraiq, and Ibn 'Umar (RA) was among those who took part in this race.

This tradition has been handed down through another chain of transmitters with the addition of the following words from'Abdullah bin 'Umar (RA) :" I came first in the race and my horse jumped into the mosque with me."

It has been narrated on the authority of Ibn 'Umar (RA) that the Messenger of Allah (ﷺ) said: There will be great benefit in the forelock of the horses until the Day of Judgment.

The same tradition has been handed down through a different chain of transmitters.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) forbade the eating of the flesh of domestic asses.

Ibn 'Umar reported: A person asked Allah's Messenger (ﷺ) about the eating of the lizard, whereupon he said. I neither eat it, nor do I prohibit it.

Ibn 'Umar reported that a person asked Allah's Messenger (ﷺ) as he was sitting on the pulpit about the eating of the lizard, whereupon he said: I neither eat it, nor do I prohibit it.

A hadith pertaining to the eating of the lizard is transmitted from the Holy Prophet (ﷺ) on the authority of Ibn 'Umar, but in this very hadith narrated through a different chain of transmitters there is a slight variation of wording (and the words are): "A lizard was brought to Allah's Messenger (ﷺ) but he neither ate that nor declared it unlawful." And in the hadith transmitted through Usama (the words are): "The man (inquirer) was standing in the mosque and Allah's Messenger (ﷺ) was sitting on the pulpit."

Ibn 'Umar reported Allah's Apostle (ﷺ) having said: None of you shculd eat the flesh of his sacrificial animal beyond three days.

This hadith has been narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters.

Ibn 'Umar (RA) reported that he was forbidden to prepare Nabidh by mixing unripe dates and fresh dates, and dates with grapes.

Ibn 'Umar reported that they were forbidden to prepare Nabidh by mixing dry dates and fresh dates and dates and grapes together.

Ibn 'Umar reported: Allah's Messenger (ﷺ) addressed people in one of his expeditions. Ibn 'Umar said: I went forward to him but he went away before I reached him. I asked (the people present there): What did he say? They said that he (the Holy Prophet) had forbidden the preparation of Nabidh in gourd and varnished jar.

This hadith has been reported on the authority of Ibn 'Umar with different chains of transmitters but they have not mentioned: "In one of his expeditions" except Malik and Usama.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: Every intoxicant is Khamr and every intoxicant is forbidden. He who drinks wine in this world and dies while he is addicted to it, not having repented, will not be given a drink in the Hereafter.

Ibn 'Umar, through another chain of transmitters; reported Allah's Messenger (ﷺ) having said this: Every intoxicant is Khamr and every intoxicant is forbidden.

Nafi' reported Ibn 'Umar as saying: I do not know this but from Allah's Apostle (ﷺ) who said: Every intoxicant is Khamr and every Khamr is forbidden.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: He who drank (wine) in this world would be deprived of it in the Hereafter.

Ibn 'Umar said: He who drank wine in the world and did not repent would be deprived of it (the pure drink) in the Hereafter. It was said to Malik: Is this hadith Marfu'? He said: Yes.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: He who drank wine in this world will not be provided with pure drink in the Hereafter, except in case he repents.

Ibn 'Umar reported this hadith from Allah's Messenger (ﷺ) through another chain of transmitters.

Salim, on the authority of his father, reported Allah's Messenger (ﷺ) as saying: None of you should eat with his left hand and drink with that (left hand), for the Satan eats with the left hand and drinks with that (hand). Nafi' has made this addition in that: "Do not take up anything with that (left hand) and do not give anything with that" ; and in the narration transmitted on the authority of Abu Tahir there is a slight variation of wording.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying that a non-Muslim eats in seven intestines whereas a Muslim eats in one intestine.

This hadith has been reported on the authority of Ibn 'Umar but with a different chain oi transmitters.

Nafi' reported that Ibn 'Umar saw a poor man. He placed food before him and he ate much. He (Ibn 'Umar) said: He should not come to me for I heard Allah's Messenger (ﷺ) as saying that the non-Muslim eats in seven intestines.

Umm Salamah, the wife of Allah's Apostle (ﷺ) , said: He who drinks in the vessel of silver in fact drinks down in his belly the fire of Hell.

This hadith has been narrated on the authority of 'Ubaidullah through other chains of transmitters: He who eats or drinks in the vessel of silver and gold, - but there is no mention in any one of them of the words pertaining to eating and gold.

Ibn 'Umar (RA) reported that Umar bin Khattab saw (some one selling) the garments of silk at the door of the mosque, whereupon he said: Allah's Messenger, would that you buy it and wear it for the people on Friday and for (receiving) the delegations when they come to you? Upon this. Allah's Messenger (ﷺ) said: go who wears it has no share (of reward) in the Hereafter. Then these garments were sent to Allah" s Messenger (ﷺ) , and he presented one of these silk garment to Umar. Thereupon Umar said: You make me wear (this silk garment) Whereas you said about the silk garment of Utarid (the person who had been busy selling this garment at the door of the mosque) what you had to say, whereupon Allah's Messenger (ﷺ) said: I have not presented you this for wearing it (but to make use of its price) ; so 'Umar presented it to his polytheist brother in Makkah.

This hadith has been narrated by Ibn 'Umar (RA) through another chain of transmitters.

Ibn 'Umar (RA) reported that Umar saw Utarid al-Tamimi standing in the market (and selling) the silk garments, and he was the person who went to (courts of) kings and got (high prices) for these garments from them. Umar said: Allah's Messenger I saw 'Utarid standing in the market with a silk garment; would that you buy and wear it for (receiving) the delegations of Arabs when they visit you? I (the narrator) said: I think he ('Umar) also said: You may wear it on Friday (also). Thereupon, Allah's Messenger (ﷺ) said: He who wears silk in this world has no share in the Hereafter. Later on when these silk garments were presented to Allah's Massenger (ﷺ) he presented one silk garment to 'Umar and presented one also to Usama bin Zaid and gave one to 'Ali bin Abu 'Talib. saying: Tear them and make head coverings for your ladies. 'Umar came carrying his garment and said: Allah's Messenger, you have sent it to me, whereas you had said yesterday about the (silk) garment of Utarid what you had to say. He (the Holy Prophet) said: I have not sent it to you that you wear it, but I have sent It to you so that you may derive benefit out of it; and Usama (donned) the garment (presented to him) and appeared to be brisk, whereupon Allah's Apostle (ﷺ) looked at him with a look by which he perceived that the Messenger of Allah (ﷺ) did not like what he had done. He said: Allah's Messenger. why is it that you look at me like this. Whereas you yourself presented it to me? He said: I never sent it to you to wear it, but I sent It to you so that you may tear it and make out head covering for your ladies.

'Ali bin Abu Talib reported that Allah's Messenger (ﷺ) forbade wearing of silk and yellow clothes, and the gold ring, and the reciting of the Qur'an in the ruku' (state of kneeling in prayer).Ali bin Abu Talib reported: Allah's Apostle (ﷺ) forbade me to recite the Qur'an while I am in ruku; and the wearing of gold and clothes dyed in saffron.