Narrated Ibn Umar: A man passed by the Prophet ﷺ while he was urinating, and saluted him. The Prophet ﷺ did not return the salutation to him. Abu Dawud said: It is narrated on the authority of Ibn Umar that the Prophet ﷺ performed tayammum, then he returned the salutation to the man.

Narrated Ibn Umar: The males and females during the time of the Messenger of Allah ( sal Allahu alayhi wa sallam ) used to perform the ablution from one vessel together. The wordings "from one vessel" occur in the version of Musaddad.

Narrated Abd Allaah bin Umar: We (men) and women during the life-time of the Messenger of Allah ﷺ used to perform ablution from one vessel. We all put our hands in it.

Abdullah bin Umar said: One night the Messenger of Allah ﷺ was busy and he delayed the night (isha) prayer so much so that we dosed in the mosque. We awoke, then dozed, and again awoke and again dozed. He (the prophet) then came upon us and said: There is none except you who is waiting for prayer.

Narrated Umm Salamah, Ummul Muminin: In the time of the Messenger of Allah ﷺ there was a woman who had an issue of blood. So Umm Salamah asked the Messenger of Allah ﷺ to give a decision about her. He said: She should consider the number of nights and days during which she used to menstruate each month before she was afflicted with this trouble and abandon prayer during that period each month. When those days and nights are over, she should take a bath, tie a cloth over her private parts and pray.

Sulaiman bin Yasar said that a man reported to him from Umm Salamah; There was a woman who had an issue of blood. And he narrated the rest of the tradition to the same effect saying; when the menstruation period is over and the time of prayer arrives, she should take a bath, as mentioned in the previous tradition.

Sulaiman bin Yasar reported on the authority of a person from the Ansar; There was a woman who had an issue of blood. He then narrated the rest of the tradition like that of al-Laith. He said; when the period of menstruation is over and the time of prayer arrives, she should take a bath. He narrated the tradition conveying the same meaning.

This tradition has been transmitted through the chain of narrators like that of al-Laith to the same effect. It says; She should abandon prayer considering that period (she used to menstruate). When the time of prayer approaches, she should take a bath, tie a cloth over her private parts and offer prayer.

Nafi said: Accompanied by Abdullah bin Umar, I went to Ibn Abbas for a certain work. He (Ibn Abbas) narrated a tradition saying: A man passed by the Messenger of Allah ﷺ in a street, while he returned from the toilet or just urinated. He (the man) saluted him, but the Prophet did not return the salutation. When the man was about to disappear (from sight) in the street he struck the wall with both his hands and wiped his face with them. He then struck another stroke and wipes his arms. He then returned the man's salutation. Then he said: I did not return the salutation to you because I was not purified. Abu Dawud said: I heard Ahmad bin Hanbal say: Muhammad bin Thabit reported a rejected tradition. Ibn Dasah said: Abu Dawud said: No one supported Muhammad bin Thabit in respect of narrating this tradition as to striking the wall twice (for wiping) from the Prophet ﷺ, but reported it as an action of Ibn Umar.

Ibn Umar said: The Messenger of Allah ﷺ came from the privy. A man met him near Bir Jamal and saluted him. The Messenger of Allah ﷺ did not return the salutation until he came to a wall and placed his hands on the wall and wiped his face and hands; he then returned the man's salutation.

Narrated Hafsah, Ummul Muminin: The Prophet ﷺ said: It is necessary for every adult (person) to go for (saying) Friday (prayer), and for everyone who goes for Friday (prayer) washing is necessary. Abu Dawud said: If one takes bath after sunrise, even though he washes because of seminal emission, that will be enough for him for his washing on Friday.

Ibn Umar reported the Messenger of Allah ﷺ as saying: Anyone who loses his Asr prayer is like a person whose family has perished and whose property has been plundered. Abu Dawud said: Abdullah bin Umar narrated the word utira (instead of wutira, meaning perished). The dispute on this point goes back to Ayyub. Al-Zuhri reported from Salim on the authority of this father from the Prophet ﷺ the word 'wutira'.

Abdullah bin Umar said: We remained one night waiting for the Messenger of Allah ﷺ to offer the Isha prayer. He came out to us when one-third of the night has passed or even after it. We did not know whether anything kept him occupied or there was some other matter. When he came out, he said: Are you waiting for this prayer ? Were it not that it would impose a burden on my people, I would normally pray with them at this time. He then gave orders to the muadhdhin who declared that the time of the prayer had come.

Abdullah bin Umar reported: The mosque (of the Prophet) during his lifetime was built with bricks, its roof with branches of the palm-tree, and its pillars with palm-wood, as Mujahid said: Abu Bakr did not add anything to it. But Umar added to it; he built as it was built during the lifetime of the Messenger of Allah ﷺ with bricks and branches, and he changed its pillars. Mujahid said: Its pillars were made of wood. Uthman changed it altogether with increasing addition. He built its walls with decorated stone and lime. And he built the pillars with decorated stone and its roof with teak. Mujahid said: Its roof was made of teak. Abu Dawud said: Al-Qassah means lime used as mortar.

Ibn Umar reported the Messenger of Allah ﷺ as saying: If we left this door for women (it would have been better). Nafi said: Ibn Umar did not enter (the door) until his death. The other except Abd al-Warith said: This was said by Umar (and not by Ibn Umar) and that is more correct.

This tradition has been reported by Umar bin al-Khattab through a different chain of narrators. He narrated it to the same effect and that is more correct.

Nafi said: Umar bin al-Khattab used to prohibit (men) to enter through the door reserved for women.

Ibn Umar reported: One day while the Messenger of Allah ﷺwas giving sermon he suddenly saw phlegm on the wall towards the qiblah (the direction to which Muslims turn in prayer) of the mosque. So he became angry at people. He then scraped it and sent for saffron and stained with it. He then said: When any one of you prays, Allah, the Exalted, faces him: he, therefore, should not spit before him.

Narrated Abdullah ibn Umar: Bilal made a call to prayer before the break of dawn; the Prophet ﷺ, therefore, commanded him to return and make a call: Lo! the servant of Allah (i. e. I) had slept (hence this mistake). The version of Musa has the addition: He returned and made a call: Lo! the servant of Allah had slept. Abu Dawud said: This tradition has been narrated by al-Darawardi from Ubaid Allah on the authority of Ibn Umar saying: There was a muadhdhin of Umar, named Masud. He then narrated the rest of the tradition. This version is more correct than that one.

Nafi reported: A muadhdhin of Umar, named Masruh, called the Adhan for the morning prayer before the break of dawn; Umar commanded him (to repeat). The narrator reported the tradition in a similar way. Abu Dawud said: This tradition has been transmitted by al-Darawardi from Ubaid Allah on the authority of Ibn Umar, saying: there was a muadhdhin of Umar, named Masud. He then narrated the rest of the tradition. This version is more correct than one.

Ibn Umar reported the Messenger of Allah ﷺ as saying; Do not prevent the female servant your women from visiting the mosques of Allah.

Ibn Umar reported the Messenger of Allah ﷺ as saying: if we reserve this door for women (it would be better). Nafi said: Ibn Umar did not enter through it ( the door) till he died. Abu Dawud said: This tradition has been narrated though a different chain of transmitters by Umar. And this is more correct.

Ibn Umar said: when the first emigrants came (to Madina), they stayed at al-‘Asbah (a place near Madina) before the advent of the Messenger of Allah ﷺ. Salim, the client of Abu Hudhaifah, acted as their imam, as he knew the Quran better than all of them, al-Haitham (the narrator) added: and Umar bin al-Khattab and Abu Salamah bin Abd al-Asad were among them.

Ibn Umar reported the Messenger of Allah ﷺ as saying, or reported Umar as saying (the narrator is doubtful): if one of you has two (piece of) cloth, he should pray in them; if he has a single (piece of) cloth, he should use it as a wrapper, and should not hang it upon the shoulder like the Jews.

Ibn Umar said: When the Messenger of Allah ﷺ would go out (for prayer) on the day ofEidd, he ordered to bring a lance, it was then setup in front of him and he would pray in its direction, and the people (stood) behind him. He used to do so during journey ; hence the rulers would take it (lance with them).

Ibn Umar said: The Prophet ﷺ used to pray facing his camel.

Nafi said on the authority of Ibn Umar that when he began prayer, he uttered the takbir ( Allah is most great) and raised his hands; and when he bowed ( he raised his hands); and when he said: “Allah listens to him who praises Him, ” (he raised his hands); and when he stood up at the end of two rak’ahs, he raised his hands. He (Ibn Umar) traced that back to the Messenger of Allah ﷺ. Abu Dawud said: What is correct is that the tradition reported by Ibn Umar does not go back to the Prophet (may peace beupon him). Abu Dawud said: The narrator Baqiyyah reported the first part of this tradition from Ubaid Allah and traced it back to the Prophet ﷺ; and the narrator al-Thaqafi reported it from Ubaid Allah as a statement of Ibn Umar himself (not from the Porphet). In this version he said: When he stood at the end of two rak’ahs he raised them up to his breasts. And this is the correct version. Abu Dawud said: This tradition has been transmitted as a statement of Ibn Umar (and not of the Prophet) by al-Laith bin Saad, Malik, Ayyub, and Ibn Juraij; and this has been narrated as a statement of the Prophet ﷺ by Hammad bin Salamah alone on the authority of Ayyub. Ayyub and Malik did not mention his raising of hands when he stood after two prostrations, but al-Laith mentioned it in his version. Ibn Juraij said in this version: I asked Nafi: Did Ibn Umar raise (his hands) higher for the first time? He said: No, I said: Point out to me. He then pointed to the breasts or lower than that.

Nafi said: When Abdullah bin Umar began his prayer, he raised his hands opposite to his shoulders; and when he raised his head after bowing, he raised them lower than that. Abu Dawud said: So as far as I know, no one narrated the words “he raised them lower that that” except Malik.

Narrated Abdullah ibn Umar: The Prophet ﷺ said: Both hands prostrate as the face prostrates. When one of you puts his face (on the ground) he should put his hands too (on the ground). And when he raises it, he should raise them too.

Narrated Abdullah ibn Umar: The Messenger of Allah ﷺ went to Quba to offer prayer. Then the Ansar (the Helpers) came to him and gave him a salutation while he was engaged in prayer. I asked Bilal: How did you find the Messenger of Allah ﷺ responding to them when they gave him a salutation while he was engaged in prayer. He replied: In this way, and Jafar ibn Awn demonstrated by spreading his palm, and keeping its inner side below and its back side above.

Narrated Abdullah ibn Umar: The Messenger of Allah ﷺ prohibited, according to the version of Ahmad ibn Hanbal, that a person should sit during prayer while he is leaning on his hand. According to the version of Ibn Shibwayh, he prohibited that a man should lean on his hand during prayer. According to the version of Ibn Rafi, he prohibited that a man should pray while he is leaning on his hand, and he mentioned this tradition in the chapter on "Raising the head after prostration. " According to the version of Ibn AbdulMalik, he prohibited that a man should lean on his hand when he stands up after prostration.

Ismall bin Umayyah said: I asked about a man who intertwines his fingers while he is engaged in prayer. He said that Ibn Umar had said: This is the prayer of those who earn the anger of Allah.

Nafi said: Ibn Umar saw a man resting on his left hand while he was sitting during prayer. The version of Harun bin Zaid goes: He was lying on his left side. the agreed version goes: he said to him: Do not sit like this, because those who are punished sit like this.

Ibn Umar said: The Messenger of Allah ﷺ led us in prayer and gave the salutation after two rakahs of prayer. He narrated this tradition like that of Ibn Sirin from Abu Hurairah. This version adds; he gave the salutation and prostrated two prostrations due to forgetfulness.

Ibn Umar reported the Messenger of Allah ﷺ as saying: Offer some of your prayers in your houses, and do not make them graves.

Nafi said: Ibn Umar stayed at Dajnan (a place between Makkah and Madina) on a cold night. He commanded an announcer (to announce). He announced that the people should offer prayer in their dwellings. Ayyub said: Nafi narrated on the authority of Ibn Umar that whenever there was a cold or a rainy day night, the Messenger of Allah ﷺ commanded the announcer (to announce). He announced to offer prayer in the dwellings.

Narrated Abdullah ibn Umar: Nafi reported: Ibn Umar made the call to prayer at Dajnan (a place between Makkah and Madina). Then he announced: "Offer prayer in your dwellings: " He then narrated a tradition from the Messenger of Allah ﷺ. He used to command an announcer who made the call to prayer. He then announced: "Pray in your dwellings" on a cold or rainy night during journey. Abu Dawud said: This tradition has been narrated by Hammad bin Salamah from Ayyub and Ubaid Allah. In his version he added: During journey on a cold or a rainy night.

Narrated Abdullah ibn Umar: Nafi said: Ibn Umar made the call to prayer at Dajnan (a place between Makkah and Madina), on a cold and windy night. He added the words at the end of the call: "Lo! pray in your dwellings. Lo! pray in the dwellings. " He then said: The Messenger of Allah ﷺ used to command the muadhdhin to announce, "Lo! pray in your dwellings. " on a cold or rainy night during journey.

Nafi said: Ibn Umar made the call to prayer on a cold and windy night. He then said: “Lo! Pray in the dwellings. “Afterwards he said: Whenever there was a cold or rainy day night, the Messenger of Allah ﷺ used to command the Muadhdin to announce: “Lo! Pray in the dwellings. ”

Ibn Umar said: The announcer of the Messenger of Allah ﷺ announced for that (to pray at homes) at Madina on a rainy night or a cold morning. Abu Dawud said: This tradition has also been narrated by Yahya bin Saeed al-Ansari from al-Qasim from Ibn Umar from the Prophet ﷺ. This version adds the words “During the journey. ”