Abdullah bin Umar said: Umar bin al-Khattab saw a silken suit sold at the gate of the mosque. He said: Messenger of Allah, would that you purchase this suit and wear it on Friday and on the occasion when a delegation (from the outside) comes to you. The Messenger of Allah ﷺ said: One who has no share in the afterlife will put on this (suit). Afterwards suits of similar nature were brought to the Messenger of Allah ﷺ. He gave Umar bin al-Khattab one of these suits. Umar said: Messenger of Allah, you are giving it to me for use while you had told me such-and-such about the suit of ‘Utarid (I. e. sold by ‘Utarid). The Messenger of Allah ﷺ said: I did not give it to you that you should wear it. Hence Umar gave it to his brother who was a disbeliever at Makkah for wearing.

Ibn Umar said: When the Prophet ﷺ became fat, Tamim al-Dari said to him: Should I make for you pulpit, Messenger of Allah, that will bear the burden of your body ? He said: Yes. So he made a pulpit consisting of two steps.

Ibn Umar said: The Prophet ﷺ used to deliver two sermons. He would sit down when he ascended the pulpit till he (I think he meant the muadhdhin) finished. He would then stand up and preach, then sit down and say nothing, then stand up and preach.

Narrated Abdullah ibn Umar: The Prophet ﷺ said: When any of you dozes in the mosque (on Friday), he should change his place.

Nafi said: Ibn Umar saw a man praying two rak'ahs after the Friday prayer on the same place (where he offered the Friday prayer). He pushed him and said: Do you offer four rak'ahs of Friday prayer ? Abdullah (bin Umar) used to pray two rak'ahs in his house after the Friday prayer, and he used to say: This is how the Messenger of Allah ﷺ did.

Narrated Abdullah ibn Umar: Nafi said: Ibn Umar used to lengthen his prayer before the Friday prayer and would offer two rak'ahs after it in his house. He used to say that the Messenger of Allah ﷺ would do that.

Narrated Abdullah ibn Umar: The Messenger of Allah ﷺ went out by one road on the day of the Eid (festival) and returned by another.

Narrated Abdullah ibn Umar: Ibn Umar was informed about the death of Safiyyah (the wife of the Prophet) when he was at Makkah. He proceeded till the sun set and the stars shined. He said: When the Prophet ﷺ was in a hurry about something while on a journey, he would combine both these prayers. He proceed till twilight had disappeared. He then combined both of them (the prayers).

Narrated Abdullah ibn Waqid: The muadhdhin of Ibn Umar said: prayer (i. e. the time of prayer has come). He said: Go ahead. He then alighted before the disappearance. He then offered the night prayer. He then said: When the Messenger of Allah ﷺ was in a hurry about something, he would do as I did. Then he travelled and covered a distance of three days' journey on the day. Abu Dawud said: A similar tradition has been transmitted by Ibn Jabir from Nafi with the same chain.

Narrated Abdullah bin Umar: The Messenger of Allah ﷺ would pray two rak'ahs before and two after the noon prayer, two after the sunset prayer in his house, and two after the night prayer. He would not pray afte the Friday prayer till he departed. He would then pray two rak'ahs.

Narrated Abdullah bin Umar: A man asked the Messenger of Allah ﷺ about the prayer at night. The Messenger of Allah ﷺ said: Prayer during the night should consist of pairs of rak'ahs, but if one of you fears the morning is near he should pray one rak'ah which will make his prayer an odd number for him.

Narrated Abdullah ibn Umar: In the year of Conquest the Messenger of Allah ﷺ recited a verse at which a prostration should be made and all the people prostrated themselves. Some were mounted, and some were prostrating themselves on the ground, and those who were mounted prostrated themselves on their hands.

Narrated Ibn Umar: The Messenger of Allah ﷺ would recite to us a surah (according to the version of Ibn Numair) outside the prayer (the agreed version goes), then he would prostrate along with him, and none of us could find a place for his forehead.

Narrated Abdullah ibn Umar: The Messenger of Allah ﷺ used to recite the Quran to us. When he came upon the verse containing prostration, he would utter the takbir (Allah is most great) and we would prostrate ourselves along with him. The narrator Abd al-Razzaq said: Al-Thawri liked this tradition very much. Abu Dawud said: This was liked by him for this contains the uttering of takbir.

Ibn Umar reported the Prophet ﷺ as saying: Make haste to observe the witr prayer before morning.

Ibn Umar reported the Prophet ﷺ as suing: Make the last of your prayer at night a witr.

Ibn Umar reported the Messenger of Allah ﷺ as saying: Some offer prayer in your houses; do not make them graves.

Narrated Abdullah ibn Umar: We counted that the Messenger of Allah ﷺ would say a hundred times during a meeting: "My Lord, forgive me and pardon me; Thou art the Pardoning and forgiving One".

Narrated Abdallah bin Umar: Umar bin Al Khattab gave a horse as alms in the way of Allah. He then found it being sold, and intended to buy it. So he asked the Messenger of Allah ﷺ about this. He said Do not buy it, and do not take back your sadaqah.

Ibn Umar said: The Messenger of Allah ﷺ commanded us that the end of Ramadan when the fasting is closed sadaqah (alms) should be paid before the people went to prayer. Abdullah bin Umar used to pay it one or two days before.

Ibn Umar said: The Messenger of Allah ﷺ prescribed as zakat payable by slave and freeman, male and female, among the muslims on closing the fast of Ramadan one sa of dried dates or one sa’ of barley. (This tradition was read out byu Abdullah bin Maslamah to Malik)

Abdullah bin Umar said: The Messenger of Allah ﷺprescribed the sadaqah at the end of Ramadan one sa’. The narrator then transmitted the tradition like the one narrated by Malik. This version adds: “Young and old. He gave command that this should be paid before the people went out to prayers. ” Abu Dawud said: Abdullah al-Umari narrated it from Nafi through his chain: “on every Muslim. ” The version of Saeed al-Jumahi has: “Among the Muslims. ” The well-known version transmitted by Ubaid Allah does not mention the words “among the Muslims”

Ibn Umar said: The Messenger of Allah ﷺ prescribed sadaqah at the end of Ramadan one sa’ of barley and dried dates, payable by young and old freeman and slave. The version of Musa adds: “ male and female”. Abu Dawud said: the words “male and female” narrated, by Ayyub and Abdullah al Umar were narrated in their version on the authority of Nafi.

Narrated Abdullah ibn Umar: The people during the lifetime of the Messenger of Allah ﷺ used to bring forth the sadaqah at the end of Ramadan when closing the fast one sa' of barley whose straw is removed, or of raisins. Abdullah said: When Umar (Allah be pleased with him) succeeded, and the wheat became abundant, Umar prescribed half a sa' of wheat instead of all these things.

Abdullah (bin Umar) said “The people then began to pay half a sa’ of wheat later on. The narrator said: Abdullah (bin Umar) use to pay dried dates as sadaqah one year the people of Madina lacked dried dates, hence he paid barley.

Abdullah bin Umar reported that the Messenger of Allah ﷺ said when he was on the pulpit speaking of sadaqah and abstention from it and begging: the upper hand is better than the lower one, the upper being the one which bestows and the lower which begs. Abu Dawud said: The version of this tradition narrated by Ayyub from Nafi is disputed. The narrator Abd al-Warith said in his version: `The upper hand is the one which abstains from begging;” but most of the narrators have narrated from Hammad bin Zaid from Ayyub the words “ The upper hand is the one which bestows. ” A narrator from Hammad said in his version “the one which abstains from begging. ”

Ibn Umr reported the Prophet ﷺ as saying: A woman must not make a journey of three days unless she is accompanied by a man who is within the prohibited degree.

Nafi said: Ibn Umr used to seat his slave girl called Safiyyah behind him (on the Camel) and thus she travelled to Makkah in his company.

Ibn Umar said: The Messenger of Allah ﷺ appointed the following places for putting on Ihram: Dhul al-Hulaifah for the people of Madina, al-Juhfah for the people of Syria and al-Qarn for the people of Najd and have been told that appointed Yalamlam for the people of Yemen.

Ibn Umar said: The Prophet ﷺ matted his hair with honey.

Hafsah, wife of the Prophet ﷺ said Messenger of Allah ﷺ, how is it that the people have put off their ihram and you did not put off your ihram after your ‘Umrah. He said I have matted my hair and garlanded my sacrificial animal, so I shall not put off my ihram till I sacrifice my sacrificial animals.

Ibn Umar said Talbiyah uttered by the Messenger of Allah ﷺ was Labbaik (always ready to obey), O Allaah labbaik, labbaik; Thou hast no partner, praise and grace are Thine, and the Dominion, Thou hast no partner. The narrator said Abd Allaah bin Umar used to add to his talbiyah Labbaik, labbaik, labbaik wa Saadaik (give me blessing after blessing) and good is Thy hands, desire and actions are directed towards Thee.

The aforesaid tradition has also been transmitted by Ibn Umar from the Prophet ﷺ to the same effect.

This tradition has also been transmitted through a different chain of narrators by Ibn Umar to the same effect. This version adds “A woman in the sacred state (while wearing ihram) should not be veiled or wear gloves. Abu Dawud said This tradition has also been transmitted by Hatim bin Ismail and Yahya bin Ayyub from Musa bin Uqbah from Nafi as reported by al Laith. This has also been narrated by Musa bin Tariq from Musa bin Uqbah as a statement of Ibn Umar (not of the Prophet). Similarly, this tradition has also been transmitted by Ubaid Allah bin Umar, Malik and Ayyub as a statement of Ibn Umar (not of the Prophet). Ibrahim bin Saeed al Madini narrated this tradition from Nafi on the authority of Ibn Umar from the Prophet ﷺ A woman in the sacred state (wearing ihram) must not be veiled or wear gloves. Abu Dawud said Ibrahim bin Saeed al Madini is a traditionist of Madina. Not many traditions have been narrated by him.

Ibn Umar reported that the Prophet ﷺ as saying A woman in the sacred state (wearing ihram) must not be veiled or wear gloves.

Abd Allaah bin Umar said that he heard the Messenger of Allah ﷺ prohibiting women in the sacred state (wearing ihram) to wear gloves, veil (their faces) and to wear clothes with dye of waras or saffron on them. But afterwards they can wear any kind of clothing they like dyed yellow or silk or jewelry or trousers or shirts or shoes. Abu Dawud said Abdah and Muhammad bin Ishaq narrated this tradition from Muhammad bin Ishaq up to the words “And to wear clothes with dye of waras or saffron on them”. They did not mention the words after them.

Nafi said Ibn Umar felt cold and said Throw a garment over me, Nafi. I threw a hooded cloak over him. Thereupon he said Are you throwing this over me when the Messenger of Allah ﷺ has forbidden those who are in sacred state to wear it?

The aforesaid tradition has also been transmitted by Nubaih bin Wahb through a different chain of narrators.

Nubaih bin Wahb brother of Banu Abd Al Dar said Umar bin Ubaid Allah sent someone to Aban bin Uthman bin Affan asking him (to participate in the marriage ceremony). Aban in those days was the chief of the pilgrims and both were in the sacred state (wearing ihram). I want to give the daughter of Shaibah bin Jubair to Talhah bin Umar in marriage. I wish that you may attend it. Aban refused and said I heard my father Uthman bin Affan narrating a tradition from the Messenger of Allah ﷺ as saying A pilgrim may not marry and give someone in marriage in the sacred state (while wearing ihram).

The aforesaid tradition has also been transmitted by Aban bin Uthman on the authority of Uthman from the Messenger of Allah ﷺ in a similar manner. This version adds “And he should not make a betrothal”