A man from the Ansar said on the authority of Kab ibn Ujrah that he was feeling pain in his head (due to lice); so he shaved his head. The Prophet ﷺ ordered him to sacrifice a cow as offering.

Nafi said It was Ibn Umar’s habit that whenever he came to Makkah he spent the night at Dhu Tuwa in the morning he would take a bath and enter Makkah in the daytime. He used to say the Prophet ﷺ had done so.

Ibn Umar said The Prophet ﷺ used to enter Makkah from the upper hillock. The version of Yahya goes: The Prophet ﷺ used to enter Makkah from Kuda’ from the hillock of Batha’. He would come out from the lower hillock. Al Barmaki added “that is the two hillocks of Makkah”. The version of Musaddad is more complete.

Ibn Umar said The Messenger of Allah ﷺ used to come out from (Madina) by the way of Al Shajarah and enter (Makkah) by the way of Al Mu’arras.

Ibn Umar said The Messenger of Allah ﷺ did not give up touching the Yamani corner and the (Black) Stone in each of his circumambulations. Ibn Umar used to do so.

Nafi said Ibn Umar walked proudly (ramal) from the corner (Black Stone) to the corner (Black Stone) and mentioned that the Messenger of Allah ﷺ had done so.

Ibn Umar said When the Messenger of Allah ﷺ observed the circumambulation at hajj and ‘Umrah on his arrival, he ran three circuits and walked four, then he made two prostrations.

Ibn Umar said the Messenger of Allah ﷺ proceeded from Mina when he offered the dawn prayer on Yaum Al ‘Arafah (9th of Dhu Al Hijjah) in the morning till he came to ‘Arafah and he descended at Namrah. This is the place where the imam (prayer leader at ‘Arafah) takes his place. When the time of the noon prayer came, the Messenger of Allah ﷺ proceeded earlier and combined the noon and afternoon prayers. He then addressed the people (i. e., recited the sermon) and proceeded. He stationed at a place of stationing in ‘Arafah.

Narrated Abdullah ibn Umar: The Messenger of Allah ﷺ halted on the day of sacrifice between the jamrahs (pillars at Mina) during hajj which he performed. He asked: Which is this day? They replied: This is the day of sacrifice. He said: This is the day of greater hajj.

Narrated Ibn Umar: Al-Abbas sought permission from the Messenger of Allah ﷺ to pass the night at Makkah during the period of his stay at Mina for distributing water among the people. He gave him permission.

Nafi reported on the authority of Ibn Umar. He (ibn Umar) used to come (to Mina) and threw pebbles three days after the day of sacrifice walking when arriving and returning (both ways). He reported that the Prophet ﷺ used to do so.

Narrated Abdullah bin Umar: That the Messenger of Allah ﷺ said: O Allah, have mercy on those who have themselves shaved. The people said: Messenger of Allah, and those who have clipped their hair. He again said: O Allah, have mercy on those who have themselves shaved. The people said: Messenger of Allah, those who have clipped their hair. He said: and those who clip their hair.

Narrated Ibn Umar: The Messenger of Allah ﷺ had his head shaved at the Farewell Pilgrimage.

Narrated Ibn Umar: The Prophet ﷺ performed the obligatory circumambulation (Tawaf al-Ziyarah) on the day of the sacrifice ; he then offered the noon prayer at Mina when he returned.

Nafi said “Ibn Umar used to nap for a short while at Batha’ (i. e, Al Muhassab) and then enter Makkah. ” He thought that Messenger of Allah ﷺ used to do so.

Ibn Umar said “The Prophet ﷺ offered noon, afternoon, evening and night prayers at Al Batha (i. e, Al Muhassab). He then napped for a short while and then entered Makkah. Ibn Umar also used to do so.

Abd Allaah bin Umar said “The Messenger of Allah ﷺ entered the Kaabah and along with him entered Usamah bin Zaid, Uthman bin Talhah Al Hajabi and Bilal. He then closed the door and stayed there. Abdullah bin Umar said “I asked Bilal when he came out What did the Messenger of Allah ﷺ do (there)? He replied “He stood with a pillar on his left, two pillars on his right, and three pillars behind him. At that time the House (the Kaabah) stood on six pillars. He then prayed.

This tradition has also been transmitted by Ibn Umar through a different chain of narrators like the one narrated by Al Qanabi. This version has “ I forgot to ask the number of rak’ahs he offered.

Ibn Umar said “The Messenger of Allah ﷺ used to visit Quba on foot and riding. Ibn Numair added “and he used to offer two rak’ahs of prayer. ”

Nafi reported on the authority of Abdullah bin Umar “The Messenger of Allah ﷺ made his Camel kneel down at Al Batha which lies in Dhu Al Hulaifa and prayed there. Abdullah bin Umar too used to do so. ”

Ibn Umar said “The Messenger of Allah ﷺ prohibited shighar marriage. Musaddad added in his version “I said to Nafi “What is shighar?” (It means that) a man marries the daughter of another man and gives his own daughter to him in marriage without fixing dower; and a man marries the sister of another man and gives him his sister in marriage without fixing dower.

Ibn Umar reported the Prophet ﷺ as saying “If a slave marries without the permission of his master, his marriage is null and void. Abu Dawud said “This tradition is weak. This is mauquf (does not go back to the Prophet). This is the statement of the Ibn Umar himself.

Narrated Abdullah ibn Umar: The Prophet ﷺ said: One of you must not ask a woman in marriage when his brother has done so already, and one of you must not sell (his own goods) when his brother has already sold (his goods) except with his permission.

Abdullah bin Umar said that he divorced his wife while she was menstruating during the time of the Messenger of Allah ﷺ. So Umar bin Al Khattab asked the Messenger of Allah ﷺ about this matter. The Messenger of Allah ﷺ said “Order him, he must take her back and keep her back till she is purified, then has another menstrual period and is purified. Thereafter if he desires he may divorce her before having intercourse with her, for that is the period of waiting which Allaah the Glorified has commanded for the divorce of women. ”

The aforesaid tradition has also been transmitted by Nafi through a different chain of narrators. This version says Ibn Umar divorced a wife of his while she was menstruating pronouncing one divorce. He then narrated the rest of the tradition similar to the one narrated by Malik.

Ibn Umar said “The waiting period of a woman who separates herself from her husband for compensation is a menstrual period. ”

Ibn Umar said A man invoked curses on his wife (charging her of adultery) during the time of Messenger of Allah ﷺ and disowned the child. The Messenger of Allah ﷺ therefore separated them and attributed the child to the woman. Abu Dawud said “The words narrated by Malik alone are “and he attributed the child to the woman. ”" Abu Dawud said: The words narrated by Malik alone are: "and he attributed the child to the woman. " Yunus narrated from Al Zuhri on the authority of Sahl bin Saad in the tradition regarding li’an (invoking curses). He disowned her conception hence her child was attributed to her.

Ibn Umar reported the Messenger of Allah ﷺ as saying “The month consists of twenty nine days, but do not fast till you sight it (the moon) and do not break your fast till you sight it. If the weather is cloudy, calculate it thirty days. When the twenty-ninth of Sha’ban came, Ibn Umar would send someone (who tried) to sight the moon for him. If it was sighted then well and good, in case it was not sighted and there was no cloud and dust before him (on the horizon) he would not keep fast the next day. If there appeared (on the horizon) before him cloud or dust, he would fast the following day. Ibn Umar would end his fasting alone with the people and did not follow this calculation. ”

Narrated Abdullah ibn Umar: The people looked for the moon, so I informed the Messenger of Allah ﷺ that I had sighted it. He fasted and commanded the people to fast.

Narrated Ibn Umar: The Messenger of Allah ﷺ prohibited perpetual fasting. They (the people) said: You keep perpetual fasting, Messenger of Allah. He said: My position is not like that you yours. I am provided with food and drink.

Nafi said: Ibn Umar used to go out to al-Ghabah (jungle), but he neither broke his fast, nor shortened his prayer.

Ibn Umar said: Ashurah was a day on which we used to fast in pre-Islamic days. When (fasting of) Ramadan was prescribed, the Messenger of Allah ﷺ said: This is one of the days of Allah ; he who wishes may fast on it.

Ibn Umar said: The Prophet ﷺ used to observe Itikaf during the last ten days of Ramadan. Nafi said: Abdullah (bin Umar) showed me the place in the mosque where Messenger of Allah ﷺ used to observe Itikaf.

Narrated Umm Habibah: The Prophet ﷺ said: The angels do not go with a travelling company in which there is a bell.

Narrated Abdullah ibn Umar: It has been prohibited to ride the beast which eats dung.

Narrated Abdullah ibn Umar: The Messenger of Allah ﷺ prohibited to ride a camel which eats dung.

Abdullah bin Umar said “The Messenger of Allah ﷺ held race between the horses which had been made lean by training from Al Hafya’. The goal was Thaniyyat Al Wada’ and he held a race between the horses Banu Zuraiq and Abd Allaah was one of the racers.

Narrated Abdullah ibn Umar: The Prophet ﷺ used to make lean by training horses which he employed in the race.

Narrated Abdullah ibn Umar: The Prophet ﷺ used to hold a race between horses and kept the one in the fifth year at a long distance.

Narrated Abu Saeed al-Khudri: The Prophet ﷺ said: When three are on a journey, they should appoint one of them as their commander.