Hadith 2638
حَدَّثَنَا
مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا
عَبْدُ الرَّزَّاقِ ، أَنْبَأَنَا
مَعْمَرٌ ، عَنِ
الزُّهْرِيِّ ، عَنْ
عُرْوَةَ ، عَنْ
عَائِشَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ أَبَا جَهْمِ بْنَ حُذَيْفَةَ مُصَدِّقًا فَلَاجَّهُ رَجُلٌ فِي صَدَقَتِهِ فَضَرَبَهُ أَبُو جَهْمٍ فَشَجَّهُ ، فَأَتَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالُوا : الْقَوَدَ يَا رَسُولَ اللَّهِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَكُمْ كَذَا وَكَذَا " فَلَمْ يَرْضَوْا ، فَقَالَ : " لَكُمْ كَذَا وَكَذَا " فَرَضُوا ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنِّي خَاطِبٌ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ " ، قَالُوا : نَعَمْ ، فَخَطَبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ :" إِنَّ هَؤُلَاءِ اللَّيْثِيِّينَ أَتَوْنِي يُرِيدُونَ الْقَوَدَ ، فَعَرَضْتُ عَلَيْهِمْ كَذَا وَكَذَا أَرَضِيتُمْ " ، قَالُوا : لَا ، فَهَمَّ بِهِمْ الْمُهَاجِرُونَ فَأَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَكُفُّوا فَكَفُّوا ثُمَّ دَعَاهُمْ فَزَادَهُمْ ، فَقَالَ : " أَرَضِيتُمْ ؟ " قَالُوا : نَعَمْ ، قَالَ : " إِنِّي خَاطِبٌ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ " ، قَالُوا : نَعَمْ ، فَخَطَبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ قَالَ : " أَرَضِيتُمْ " ، قَالُوا : نَعَمْ . قَالَ ابْن مَاجَةَ : سَمِعْت مُحَمَّدَ بْنَ يَحْيَى يَقُولُ : تَفَرَّدَ بِهَذَا مَعْمَرٌ لَا أَعْلَمُ رَوَاهُ غَيْرُهُ .
´It was narrated from 'Aishah that :` the Messenger of Allah (ﷺ) sent Abu Jahm bin Hudhaifah to collect Sadaqah. A man disputed with him concerning his Sadaqah, and Abu Jahm struck him and wounded his head. They came to Prophet (ﷺ) and said: “Compensatory money, O Messenger of Allah (ﷺ)!” The Prophet (ﷺ) said: “You will have such and such,” but they did not accept that. He said: “You will have such and such,” and they agreed. Then the Prophet (ﷺ) said: “I am going to address the people and tell them that you agreed.” They said: “Yes.” So the Prophet (ﷺ) addressed (the people) and said: “These people of Laith came to me seeking compensatory money, and I have offered them such and such. Do you agree?” They said: “No.” The Emigrants wanted to attack them, but the Prophet (ﷺ) told them not to, so they refrained. Then he called them and offered them more and said: “Do you agree?” They said: “Yes.” He said: “I am going to address the people and tell them that you agreed.” They said: “Yes.” So the Prophet (ﷺ) addressed (the people) then said: “Do you Agree?” They said: “Yes.”
Hadith 2648
´It was narrated that Jabir said:` “The Messenger of Allah (ﷺ) ruled that the blood money should be paid by the near male relations from the father's side of the killer, and the such relatives of slain woman said: 'O Messenger of Allah (ﷺ),her legacy is for us.' He said: 'No, her legacy is for her husband and children.'”
Hadith 2664
´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:` “A man killed his slave deliberately and with malice aforethought, so the Messenger of Allah (ﷺ) gave him one hundred lashes, banished him for one year, and cancelled his share from among the Muslims.”
Hadith 2694
´Mu'adh bin Jabal, Abu Ubaidah bin Jararah, Ubadah bin Samit and Shaddad bin Aws narrated that the Messenger of Allah (ﷺ) said:` “If a woman kills someone deliberately, she should not be killed until she delivers what is in her womb, if she is pregnant, and until the child's sponsorship is guaranteed. And if a woman commits illegal sex, she should not be stoned until she delivers what is in her womb and until her child's sponsorship is guaranteed.”
Hadith 2736
´It was narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah (ﷺ) stood up, on the day of the conquest of Makkah, and said:` “A woman inherits from the blood money and wealth of her husband, and he inherits from her blood money and wealth, so long as one of them did not kill the other. If one of them killed the other deliberately, then he or she inherits nothing from the blood money or wealth. If one of them killed the other by mistake, he or she inherits from the other’s wealth, but not from the blood money.”
Hadith 2744
´It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Prophet (ﷺ) said:` “It is disbelief for a man to attribute himself to someone other than his father knowingly, or to deny his connection to his father, even subtly.”*
Hadith 2746
حَدَّثَنَا
مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا
مُحَمَّدُ بْنُ بَكَّارِ بْنِ بِلَالٍ الدِّمَشْقِيُّ ، أَنْبَأَنَا
مُحَمَّدُ بْنُ رَاشِدٍ ، عَنْ
سُلَيْمَانَ بْنِ مُوسَى ، عَنْ
عَمْرِو بْنِ شُعَيْبٍ ، عَنْ
أَبِيهِ ، عَنْ
جَدِّهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " كُلُّ مُسْتَلْحَقٍ اسْتُلْحِقَ بَعْدَ أَبِيهِ الَّذِي يُدْعَى لَهُ ادَّعَاهُ وَرَثَتُهُ مِنْ بَعْدِهِ ، فَقَضَى أَنَّ مَنْ كَانَ مِنْ أَمَةٍ يَمْلِكُهَا يَوْمَ أَصَابَهَا فَقَدْ لَحِقَ بِمَنِ اسْتَلْحَقَهُ وَلَيْسَ لَهُ فِيمَا قُسِمَ قَبْلَهُ مِنَ الْمِيرَاثِ شَيْءٌ وَمَا أَدْرَكَ مِنْ مِيرَاثٍ لَمْ يُقْسَمْ فَلَهُ نَصِيبُهُ وَلَا يَلْحَقُ إِذَا كَانَ أَبُوهُ الَّذِي يُدْعَى لَهُ أَنْكَرَهُ وَإِنْ كَانَ مِنْ أَمَةٍ لَا يَمْلِكُهَا أَوْ مِنْ حُرَّةٍ عَاهَرَ بِهَا فَإِنَّهُ لَا يَلْحَقُ وَلَا يُورَثُ وَإِنْ كَانَ الَّذِي يُدْعَى لَهُ هُوَ ادَّعَاهُ فَهُوَ وَلَدُ زِنًا لِأَهْلِ أُمِّهِ مَنْ كَانُوا حُرَّةً أَوْ أَمَةً " . قَالَ مُحَمَّدُ بْنُ رَاشِدٍ : يَعْنِي بِذَلِكَ مَا قُسِمَ فِي الْجَاهِلِيَّةِ قَبْلَ الْإِسْلَامِ .
´It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:` “Every child who is attributed to his father after his father to whom he is attributed has died, and his heirs attributed him to him after he died, he ruled that* whoever was born to a slave woman whom he owned at the time when he had intercourse with her, he should be named after the one to whom he was attributed, but he has no share of any inheritance that was distributed previously. Whatever inheritance he finds has not yet been distributed, he will have a share of it. But he cannot be named after his father if the man whom he claimed as his father did not acknowledge him. If he as born to a slave woman whom his father did not own, or to a free woman with whom he committed adultery, then he cannot be named after him and he does not inherit from him, even if the one whom he claims as his father acknowledges him. So he is an illegitimate child who belongs to his mother’s people, whoever they are, whether she is a free woman or a slave.”
Hadith 2779
´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Even if there was only one day left of this world, Allah would make it last until a man from my household took possession of (the mountain of) Dailam and Constantinople.”
Hadith 2815
´It was narrated that Ibn ‘Abbas said:` “The Prophet (ﷺ) passed by some people who were shooting (arrows) and said: ‘Shoot, Banu Isma’il, for your father was an archer.’”
Hadith 2876
´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever enters a horse (in a race) between two other horses, not knowing whether it will win, that is not gambling. But whoever enters a horse (in race) between two other horses, certain that it will win, that is gambling.”
Hadith 2942
حَدَّثَنَا
مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا
عَبْدُ الرَّزَّاقِ ، أَنْبَأَنَا
مَعْمَرٌ ، عَنْ
الزُّهْرِيِّ ، عَنْ
عَلِيِّ بْنِ الْحُسَيْنِ ، عَنْ
عَمْرِو بْنِ عُثْمَانَ ، عَنْ
أُسَامَةَ بْنِ زَيْدٍ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، أَيْنَ تَنْزِلُ غَدًا ؟ وَذَلِكَ فِي حَجَّتِهِ ، قَالَ : " وَهَلْ تَرَكَ لَنَا عَقِيلٌ مَنْزِلًا ؟ " ، ثُمَّ قَالَ : " نَحْنُ نَازِلُونَ غَدًا بِخَيْفِ بَنِي كِنَانَةَ ، يَعْنِي الْمُحَصَّبَ ، حَيْثُ قَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرِ " ، وَذَلِكَ أَنَّ بَنِي كِنَانَةَ حَالَفَتْ قُرَيْشًا عَلَى بَنِي هَاشِمٍ ، أَنْ لَا يُنَاكِحُوهُمْ وَلَا يُبَايِعُوهُمْ ، قَالَ مَعْمَرٌ ، قَالَ الزُّهْرِيُّ : وَالْخَيْفُ الْوَادِي .
´It was narrated that Usamah bin Zaid said:` “I said: ‘O Messenger of Allah, where will you stay tomorrow?’ That was during his Hajj. He said: ‘Has ‘Aqil left us any house?’ Then he said: ‘Tomorrow we will stay in the valley of Banu Kinanah, Muhassab where the Quraish swore an oath of disbelief.’” That was where the Banu Kinana had sworn an oath with the Quriash against Banu Hashim, that they would not intermarry with them or engage in trade with them. Ma’mar said: “Zuhri said: Khaif means a valley.’”
Hadith 2953
حَدَّثَنَا
مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا
عَبْدُ الرَّزَّاقِ ، أَنْبَأَنَا
مَعْمَرٌ ، عَنْ
ابْنِ خُثَيْمٍ ، عَنْ
أَبِي الطُّفَيْلِ ، عَنْ
ابْنِ عَبَّاسٍ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَصْحَابِهِ حِينَ أَرَادُوا دُخُولَ مَكَّةَ فِي عُمْرَتِهِ بَعْدَ الْحُدَيْبِيَةِ : " إِنَّ قَوْمَكُمْ غَدًا سَيَرَوْنَكُمْ فَلَيَرَوُنَّكُمْ جُلْدًا " ، فَلَمَّا دَخَلُوا الْمَسْجِدَ اسْتَلَمُوا الرُّكْنَ ، وَرَمَلُوا وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَهُمْ ، حَتَّى إِذَا بَلَغُوا الرُّكْنَ الْيَمَانِيَ ، مَشَوْا إِلَى الرُّكْنِ الْأَسْوَدِ ، ثُمَّ رَمَلُوا ، حَتَّى بَلَغُوا الرُّكْنَ الْيَمَانِيَ ، ثُمَّ مَشَوْا إِلَى الرُّكْنِ الْأَسْوَدِ ، فَفَعَلَ ذَلِكَ ثَلَاثَ مَرَّاتٍ ثُمَّ مَشَى الْأَرْبَعَ .
´It was narrated that Ibn ‘Abbas said:` “During his ‘Umrah after Hudaibiyah – when they wanted to enter Makkah – the Prophet (ﷺ) said to his Companions: ‘Your people will see you tomorrow, so let them see you looking strong.’ When they entered the mosque, they touched the corner and started to walk briskly, and the Prophet (ﷺ) was with them. When they reached the Yemenite Corner, they walked normally to the Black Corner (the corner where the Black Stone is), then they walked briskly until they reached the Yemenite Corner, then they walked normally to the Black Corner. They did that three times, then they walked normally for four circuits.”
Hadith 2954
´It was narrated from Ibn Ya’la bin Umayyah that his father Ya’la said:` “The Prophet (ﷺ) performed Tawaf while doing Idtiba’.”* (In his narration, one of the narrators) Qabisah said: “While wearing a Yemenite cloth.”
Hadith 2962
حَدَّثَنَا
مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا
عَبْدُ الرَّزَّاقِ ، قَالَ : سَمِعْتُ
الْمُثَنَّى بْنَ الصَّبَّاحِ ، يَقُولُ : حَدَّثَنِي
عَمْرُو بْنُ شُعَيْبٍ ، عَنْ
أَبِيهِ ، عَنْ
جَدِّهِ ، قَالَ : " طُفْتُ مَعَ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، فَلَمَّا فَرَغْنَا مِنَ السَّبْعِ رَكَعْنَا فِي دُبُرِ الْكَعْبَةِ ، فَقُلْتُ : أَلَا نَتَعَوَّذُ بِاللَّهِ مِنَ النَّارِ ، قَالَ : أَعُوذُ بِاللَّهِ مِنَ النَّارِ ، قَالَ : ثُمَّ مَضَى ، فَاسْتَلَمَ الرُّكْنَ ، ثُمَّ قَامَ بَيْنَ الْحَجَرِ وَالْبَاب : فَأَلْصَقَ صَدْرَهُ وَيَدَيْهِ وَخَدَّهُ إِلَيْهِ ، ثُمَّ قَالَ : هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَلُ " .
´‘Amr bin Shu’aib narrated from his father that his grandfather said:` “I performed Tawaf with ‘Abdullah bin ‘Amr, and when we had finished seven (circuits), we prayed two Rak’ah at the back of the Ka’bah. I said: ‘Why do you not seek refuge with Allah from the Fire?’ He said: ‘I seek refuge with Allah from the fire.’ Then he went and touched the Corner, then he stood between the (Black) Stone and the door (of the Ka’bah) and clung with his chest, hands and cheek against it. Then he said: ‘I saw the Messenger of Allah (ﷺ) do this.’”
Hadith 3005
It was narrated from Ibn ‘Umar that he used to pray all five prayers in Mina, then he would tell them that the Messenger of Allah (ﷺ) used to do that.
Hadith 3018
´It was narrated that ‘Aishah said:` “The Quraish said: ‘We are the neighbors of the House and we do not leave the sanctuary.’ Allah said: ‘Then depart from the place whence all the people depart.’” [2:199]
Hadith 3037
´It was narrated from Abu Baddah bin ‘Asim that his father said:` “The Messenger of Allah (ﷺ) granted permission to some camel herders regarding staying (in Mina),* and allowing them to stone the Pillars on the Day of Sacrifice, then to combine the stoning of two days after the sacrifice, so that they could do it on one of the two days.”** Malik said: “I think that he said: ‘On the first of the first of the two days, then they could stone them on the day of departure (from Mina).’”
Hadith 3069
´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ), Abu Bakr, ‘Umar and ‘Uthman used to stay at Abtah.”
Hadith 3093
حَدَّثَنَا
مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا
عَبْدُ الرَّزَّاقِ ، أَنْبَأَنَا
مَعْمَرٌ ، عَنْ
يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ
أَبِيهِ ، قَالَ : " خَرَجْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَمَنَ الْحُدَيْبِيَةِ ، فَأَحْرَمَ أَصْحَابُهُ ، وَلَمْ أُحْرِمْ ، فَرَأَيْتُ حِمَارًا فَحَمَلْتُ عَلَيْهِ وَاصْطَدْتُهُ ، فَذَكَرْتُ شَأْنَهُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَذَكَرْتُ أَنِّي لَمْ أَكُنْ أَحْرَمْتُ وَأَنِّي إِنَّمَا اصْطَدْتُهُ لَكَ ، فَأَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصْحَابَهُ فَأَكَلُوا ، وَلَمْ يَأْكُلْ مِنْهُ حِينَ أَخْبَرْتُهُ أَنِّي اصْطَدْتُهُ لَهُ " .
´It was narrated from ‘Abdullah bin Abu Qatadah that his father said:` “I went out with the Messenger of Allah (ﷺ) at the time of Hudaibiyah, and his Companions entered Ihram, but I did not. I saw a donkey do I hunted it. I mentioned that to the Messenger of Allah (ﷺ) and told him: ‘I had not entered Ihram, and I was hunting it for you.’ The Prophet (ﷺ) told his Companions to eat it, but he did not eat from it, because I told him that I had hunted it for him.”
Hadith 3122
It was narrated from ‘Aishah and Abu Hurairah that when the Messenger of Allah (ﷺ) wanted to offer a sacrifice, he brought two large, fat, horned, black-and-white, castrated rams. He slaughtered one on behalf of his nation, for whoever testified to Allah with monotheism and that he had conveyed (the Message), and he slaughtered the other on behalf of Muhammad and the family of Muhammad (ﷺ).
Hadith 3132
´It was narrated that Jabir said:` “We offered sacrifices at Al- Hudaibiyah with the Prophet (ﷺ), a camel on behalf of seven (people) and a cow on behalf of seven.”
Hadith 3140
حَدَّثَنَا
مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا
عَبْدُ الرَّزَّاقِ ، أَنْبَأَنَا
الثَّوْرِيُّ ، عَنْ
عَاصِمِ بْنِ كُلَيْبٍ ، عَنْ
أَبِيهِ ، قَالَ : كُنَّا مَعَ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَالُ لَهُ :
مُجَاشِعٌ مِنْ بَنِي سُلَيْمٍ ، فَعَزَّتِ الْغَنَمُ فَأَمَرَ مُنَادِيًا ، فَنَادَى أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ : " إِنَّ الْجَذَعَ يُوفِي مِمَّا تُوفِي مِنْهُ الثَّنِيَّةُ " .
´It was narrated from ‘Asim bin Kulaib that his father said:` “We were with a man from among the Companions of the Messenger of Allah (ﷺ) who was called Mujashi’, from Banu Sulaim, and sheep became scarce. He ordered a caller to call out that the Messenger of Allah (ﷺ) used to say: ‘A Jadha’a suffices for whatever a two-year-old sheep suffices.’”
Hadith 3146
´It was narrated that Abu Sa’eed Al-Khudri said:` “We bought a ram for sacrifice, then a wolf tore some flesh from its rump and ears. We asked the Prophet (ﷺ) and he told us to offer it as a sacrifice.”
Hadith 3148
´It was narrated that Abu Sarihah said:` “My family started to put pressure on me after I came to know the Sunnah. People used to sacrifice one or two sheep, but now our neighbors call us stingy.”
Hadith 3196
´It was narrated from Anas bin Malik that the caller of the Prophet (ﷺ) cried out:` “Allah and His Messenger forbid you to eat the flesh of domesticated donkeys, for it is filthy.”
Hadith 3197
´It was narrated that ‘Ata’ narrated that Jabir bin ‘Abdullah said:` “We used to eat the meat of horses.” I said: “And mules?” He said: “No.”
Hadith 3213
´It was narrated that ‘Adi bin Hatim said:` “I said: ‘O Messenger of Allah, what if I shoot the game but it vanishes at night?’ He said: ‘If you find your arrow in it and you do not find anything else, then eat it.’”
Hadith 3224
´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) forbade killing four kinds of animals: Ants, bees, hoopoes and shrikes.”
Hadith 3313
´It was narrated that ‘Aishah said:` “We used to store trotters and the Messenger of Allah (ﷺ) would eat them fifteen days after the sacrifice.”
Hadith 3344
´it was narrated that ‘Aishah said:` “The family of Muhammad (ﷺ) never ate their fill of wheat bread for three nights in a row, from the time they came to Al-Madinah until he passed away.”
Hadith 3529
حَدَّثَنَا
سَهْلُ بْنُ أَبِي سَهْلٍ , قَالَ : حَدَّثَنَا
مَعْنُ بْنُ عِيسَى . ح وحَدَّثَنَا
مُحَمَّدُ بْنُ يَحْيَى , حَدَّثَنَا
بِشْرُ بْنُ عُمَرَ , قَالَا : حَدَّثَنَا
مَالِكٌ , عَنْ
ابْنِ شِهَابٍ , عَنْ
عُرْوَةَ , عَنْ
عَائِشَةَ , أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " إِذَا اشْتَكَى , يَقْرَأُ عَلَى نَفْسِهِ : بِالْمُعَوِّذَاتِ , وَيَنْفُثُ , فَلَمَّا اشْتَدَّ وَجَعُهُ , كُنْتُ أَقْرَأُ عَلَيْهِ وَأَمْسَحُ بِيَدِهِ رَجَاءَ بَرَكَتِهَا " .
´It was narrated from ‘Aishah:` “Whenever the Prophet (ﷺ) fell ill, he would recite the Mu’awwidhat and blow, and when his pain grew worse, I would recite over him and wipe his hand over him, hoping for its blessing.”
Hadith 3641
´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) wore a ring of silver, in which was an Ethiopian gemstone and the inscription:` ‘Muhammad Rasul Allah’ (Muhammad the Messenger of Allah).”
Hadith 3646
It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) wore a silver ring with an Ethiopian gemstone, and he used to ear the stone in towards his palm.
Hadith 3829
´It was narrated from Abu Hurairah that :` the Prophet (saas) said: "There is nothing more noble to Allah the Glorified, than supplication."
Hadith 3863
´It was narrated that Umm Haim bint Wadda' Al-Khuza'iyyah said:` "I heard the Messenger of Allah (saas) say: 'The supplication of a father reaches the Veil (i.e. the place of repentance).'"
Hadith 3904
´It was narrated from ‘Awn bin Abu Juhaifah, from his father, that the Messenger of Allah (ﷺ) said:` “Whoever sees me in a dream, it is as if he has seen me when he is awake, for Satan is not able to resemble me.”
Hadith 3905
´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:` “Whoever sees me in a dream has (really) sees me, for Satan cannot imitate me.”
Hadith 4084
حَدَّثَنَا
مُحَمَّدُ بْنُ يَحْيَى ,
وَأَحْمَدُ بْنُ يُوسُفَ , قَالَا : حَدَّثَنَا
عَبْدُ الرَّزَّاقِ , عَنْ
سُفْيَانَ الثَّوْرِيِّ , عَنْ
خَالِدٍ الْحَذَّاءِ , عَنْ
أَبِي قِلَابَةَ , عَنْ
أَبِي أَسْمَاءَ الرَّحَبِيِّ , عَنْ
ثَوْبَانَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَقْتَتِلُ عِنْدَ كَنْزِكُمْ ثَلَاثَةٌ , كُلُّهُمُ ابْنُ خَلِيفَةٍ , ثُمَّ لَا يَصِيرُ إِلَى وَاحِدٍ مِنْهُمْ , ثُمَّ تَطْلُعُ الرَّايَاتُ السُّودُ مِنْ قِبَلِ الْمَشْرِقِ , فَيَقْتُلُونَكُمْ قَتْلًا لَمْ يُقْتَلْهُ قَوْمٌ , ثُمَّ ذَكَرَ شَيْئًا لَا أَحْفَظُهُ , فَقَالَ : فَإِذَا رَأَيْتُمُوهُ فَبَايِعُوهُ , وَلَوْ حَبْوًا عَلَى الثَّلْجِ , فَإِنَّهُ خَلِيفَةُ اللَّهِ الْمَهْدِيُّ " .
´It was narrated from Thawban that the Messenger of Allah (ﷺ) said:` "Three will fight one another for your treasure, each one of them the son of a caliph, but none of them will gain it. Then the black banners will come from the east, and they will kill you in an unprecedented manner." Then he mentioned something that I do not remember, then he said: "When you see them, then pledge your allegiance to them even if you have to crawl over the snow, for that is the caliph of Allah, Mahdi."
Hadith 4117
حَدَّثَنَا
مُحَمَّدُ بْنُ يَحْيَى , حَدَّثَنَا
عَمْرُو بْنُ أَبِي سَلَمَةَ , عَنْ
صَدَقَةَ بْنِ عَبْدِ اللَّهِ , عَنْ
إِبْرَاهِيمَ بْنِ مُرَّةَ , عَنْ
أَيُّوبَ بْنِ سُلَيْمَانَ , عَنْ
أَبِي أُمَامَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : " إِنَّ أَغْبَطَ النَّاسِ عِنْدِي , مُؤْمِنٌ خَفِيفُ الْحَاذِ ذُو حَظٍّ مِنْ صَلَاةٍ , غَامِضٌ فِي النَّاسِ لَا يُؤْبَهُ لَهُ , كَانَ رِزْقُهُ كَفَافًا وَصَبَرَ عَلَيْهِ , عَجِلَتْ مَنِيَّتُهُ , وَقَلَّ تُرَاثُهُ , وَقَلَّتْ بَوَاكِيهِ " .
´It was narrated from Abu Umamah that the Messenger of Allah (ﷺ) said:` “The one who most deserved to be envied, un my view, is the one who has the least burden, who prays a great deal and finds joy in prayer, and who is unknown among people and is not paid any heed. His provision will be sufficient, he will be content with it, his death will come quickly, his estate will be small and his mourners will be few.”
Hadith 4148
´It was narrated from Abu ‘Ubaidah that ‘Abdullah said:` “The Messenger of Allah (ﷺ) said: ‘The family of Muhammad has only a Mudd of food,’ or ‘The family of Muhammad does not have even a Mud of food.’”