´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) said: ‘Whoever vomits, has a nosebleed, belches, or emits prostatic fluid, should stop praying; perform ablution, then resume his prayer, and while he is in that state he should not speak.”

It was narrated from Ibn Abu Rafi’, from his father, from his grandfather, that the Prophet (ﷺ) killed a scorpion while he was praying.

´It was narrated that Abu Sa’eed Al-Khudri said:` “The Messenger of Allah (ﷺ) did not pray before the ‘Eid prayer, but when he went back to his house he would pray two Rak’ah.”

´It was narrated from ‘Amir that Qais bin Sa’d said:` “There is nothing that happened during the time of the Messenger of Allah (ﷺ) except that I have seen it, except for one thing, which is that Taqlis* was performed for the Messenger of Allah (ﷺ) on the Day of Fitr. (Three other chains of narration) with similar wording. *Taqlis means to indulge in celebrations on a festive occasion.

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) entered the mosque and heard a man reciting Qur’an. He asked: ‘Who is this?’ It was said: ‘(He is) ‘Abdullah bin Qais.’ He said: ‘He has been given (sweet melodious voice) from the Mazamir of the family of Dawud.’”

´It was narrated from Abu Sa’eed Al-Khudri that the Prophet (ﷺ) said:` “When anyone of you has finished his prayer, let him give his house a share of that, for Allah will put something good in his house because of that prayer.”

It was narrated from ‘Abdur-Rahman bin Ka’b bin Malik that his father said that when Allah accepted his repentance, he fell down prostrate.

´It was narrated from Al-Mughirah bin Shu’bah that the Messenger of Allah (ﷺ) said:` “The Imam should not pray in the place where he offered the obligatory prayer, until he moves aside.” Another chain from Mughirah, from the Prophet (ﷺ) with similar wording.

´It was narrated that Abu Sa’eed Al-Khudri said:` “The Messenger of Allah (ﷺ) said: ‘Urge your dying ones to say: “La ilaha illallah.”

´It was narrated from ‘Abdur-Rahman bin Ka’b bin Malik, about Ka’b:` “When Ka’b was dying, Umm Bishr bint Bara’ bin Ma’rur came to him and said: ‘O Abu ‘Abdur-Rahman! If you meet so-and-so, convey Salam to him from me.’ He said: ‘May Allah forgive you, O Umm Bishr! We are too busy to think of that.’ She said: ‘O Abu ‘Abdur-Rahman! Did you not hear the Messenger of Allah (ﷺ) say: “The souls of the believers are in green birds, eating from the trees of Paradise”?’ He said: ‘Yes.’ She said: ‘That is what I mean.’”

´It was narrated that ‘Aishah said:` “If I had known then what I know now, no one would have washed the Prophet (ﷺ) but his wives.”

´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) came back from Al-Baqi’ and I had a headache and was saying: ‘O my head!’ He said: ‘Rather, I should say, O my head, O ‘Aishah!’ Then he said: ‘It will not matter if you were to die before me, for I will take care of you, wash you, shroud you, offer the funeral prayer for you and bury you.’”

It was narrated from Anas that the Prophet (ﷺ) offered the funeral prayer at a grave after the burial.

It was narrated from Abu Sa’eed that the Prophet (ﷺ) forbade building structures over graves.

´It was narrated from Abu Malik Ash’ari that the Messenger of Allah (ﷺ) said:` ‘Wailing is one of the affairs of the Days of Ignorance, and if the woman who wails dies without having repented, Allah will cut a garment of pitch (tar) for her and a shirt of flaming fire.’”

´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:` “Wailing over the dead is one of the affairs of the Days of Ignorance and if the woman who wails does not repent before she dies, she will be resurrected on the Day of Resurrection wearing a shirt of pitch (tar), over which she will wear a shirt of flaming fire.”

´It was narrated from Hamnah bint Jahsh that it was said to her:` “Your brother has been killed.” She said: “May Allah have mercy on him. Inna lillahi wa inna ilayhi raji’un (Truly, to Allah we belong and truly, to Him we shall return).” They said: “Your husband has been killed.” She said: “O grief!” The Messenger of Allah (ﷺ) said: “The woman has a strong love for her husband, which she does not have for anything else.”

´It was narrated that ‘Ali said:` “The Messenger of Allah (ﷺ) said: ‘The miscarried fetus will plead with his Lord if his parents are admitted to Hell. It will be said: “O fetus who pleads with your Lord! Admit your parents to Paradise.” So he will drag them out with his umbilical cord until he admits them to Paradise.’”

´It was narrated that Jarir bin ‘Abdullah Al-Bajali said:` “We used to think that gathering with the family of the deceased and preparing food was a form of wailing.”

´It was narrated from Ibn Buraidah from his father, that:` The Messenger of Allah (ﷺ) would not go out on the Day of Fitr until he had eaten, and he would not eat on the Day of Nahr (the day of sacrifice) until he came back.

´It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said:` ‘Whoever dies owing the fasts of a month, one poor person should be fed on his behalf for each day.”

´It was narrated that ‘Atiyyah bin Sufyan bin ‘Abdullah bin Rabi’ah said:` “Our delegation who went to the Messenger of Allah (ﷺ) to announce the Islam of Thaqif told us that they came to him in Ramadan. He set up a tent for them in the mosque, and when they became Muslim, they fasted what was left of the month.”

´It was narrated that Abu Sa’eed said:` “The Messenger of Allah (ﷺ) forbade women from fasting without the permission of their husbands.”

´It was narrated from Ubayy bin Ka’b that:` The Prophet (ﷺ) used to spend the last ten days of Ramadan in I’tikaf. One year he was traveling, so the following year he spent twenty days in I’tikaf.

´It was narrated from Ibn ‘Umar that:` When the Prophet (ﷺ) observed I’tikaf, his bedding would be spread for him, or his bed would be placed there for him, behind the Pillar of Repentance.

´Ibn 'Umar and 'Aishah narrated that:` that from every twenty Dinar or more. The Prophet used to take half a Dinar and from forty Dinar, one Dinar.

´Ali bin Abu Talib narrated that :` Abbas asked the Prophet about paying his Sadaqah before it is due, and he granted him permission to do that.

´Anas bin Malik narrated that:` Abu Bakr Siddiq wrote to him: “In the name of Allah, the Most Gracious, the Most Merciful. This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah commanded the Messenger of Allah. The ages of camels to be given (in Zakat) may be made up in sheep. So if a man has camels on which the Sadaqah is a Jadha'ah (a four-year-old she-camel) and he does not have a Jadha'ah but he has a Hiqqah (a three year old she-camel), then the Hiqqah should be accepted from him, and two sheep should be given (in addition), if they are readily available, or twenty Dirham. If a man has camels on which the Sadaqah is a Hiqqah, and he only has a Bin Labun( a two-year-old she-camel), then the Bint Labun should be accepted from him, along with two sheep or twenty Dirhams.If a man has camels on which the sadaqah is a Bint Labun, and he does not have one, but he has a Hiqqah, then it should be accepted from him, and the Zakat collector should give him back twenty Dirham or two sheep. If a man has camels on which Sadaqah is a Bint Labun, and he does not have one, but he has a Bint Makhad(a one-year-old she-camel), then the Bint Makhad should be accepted from him, along with twenty Dirham or two sheep. If a man has camels on which the Sadaqah is a Bint Makhad, and he does not have one, but he has a Bint Labun, then the Bint Labun should be accepted from him, and the Zakat collector should give him back twenty Dirhams or two sheep. Whoever does not have a Bint Makhad, but he has a Bint Labun (a two-year-old male camel), then it should be accepted from him and nothing else should be given along with it.' ”

´Abdullah bin 'Amr narrated that:` the Prophet took one-tenth of honey (as Zakat).

´Abu Sa'eed Al-Khudri narrated that:` the Messenger of Allah said: “Charity is not permissible for a rich man except in five cases: One who is appointed to collect it, a warrior fighting in the cause of Allah, a rich man who buys it with his own money, a poor man who receives the charity and gives it as a gift to a rich man, and a debtor.”

´It was narrated from Ibn Abbas that:` the Messenger of Allah said: “There is nothing like marriage, for two who love one another.”

´It was narrated from Abu Hurairah that:` the Messenger of Allah said: “Every important matter that does not start with praise of Allah, is devoid (of blessings).”

´It was narrated that Mujahid said:` “I was with Ibn Umar, and he heard the sound of a drum, so he put his fingers in his ears and turned away. He did that three times, then he said: “This is what I saw the Messenger of Allah do.' ”

´It was narrated from 'Abdullah bin 'Amr:` that the Prophet said: “When anyone of you gets a new wife, a servant, or an animal, let him take hold of the forelock and say: Allahumma inni as`aluka min khayriha wa khayri ma jubilat 'alaihi, wa 'audhu bika min sharriha wa sharri ma jubilat `alaih (O Allah, I ask You for the goodness within her and the goodness that she is inclined towards, and I seek refuge with you from the evil to which she is inclined).' ”

´It was narrated from Ibn 'Umar:` that the Messenger of Allah said : "Any slave who gets married without his master's permission, is a fornicator."

´It was narrated from 'Ali bin Abu Talib that:` The Messenger of Allah forbade on the Day of Khaibar, the temporary marriage of women and (he forbade) the flesh of domestic donkeys.

´It was narrated that 'Aishah said:` "The Messenger of Allah used to divide his time equally among his wives, then he would say 'O Allah, this is what I am doing with regard to that which is within my control, so do not hold me accountable for that which is under Your control and is beyond my control.'"

´It was narrated from 'Aishah:` that the Messenger of Allah became angry with Safiyyah bint Huyai for something, and Safiyyah said: "O 'Aishah, can you make the Messenger of Allah be pleased with me, and I will give you my day?" She said: "Yes." So she took a headcover of hers that was dyed with saffron and sprinkled it with water so that its fragrance would become stronger, then she sat beside the Messenger of Allah. The Prophet said: "O 'Aishah, go away, because it is not your day!" She said: "That is the Grace of Allah which He bestows on whom He pleases." Then she told him about that matter and he was pleased with her.

´It was narrated from Ibn 'Abbas that:` the Prophet said: "The best of you is the one who is best to his wife, and I am the best of you to my wives."

´It was narrated that Ash'ath bin Qais said:` "I was a guest (at the home) of 'Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, learn from me something that I heard from the Messenger of Allah" A man should not be asked why he beats his wife, and do not go to sleep until you have prayed the Witr."' And I forgot the third thing."