This hadith has been narrated on the authority of 'Ali through another chain of transmitters.

Abu Hurairah (RA) reported: I went along with Allalh's Messenger (ﷺ) at a time during the day but he did not talk to me and I did not talk to him until he reached Bazar of Bani Qainuqa'. He came back to the tent of Fatima and said: Is the little chap (meaning Hasan) there? We were under the impression that his mother had detained him in order to bathe him and dress him and garland him with a sweet garland. Not much time had passed that he (Hasan) came running until both of them embraced each other, thereupon Allah's Messenger (ﷺ) said: O Allah, I love him; love him Thou and love one who loves him (Hasan).

This hadith has been narrated on the a tliority of Ibn Abi Aufa through other chains of transmitters.

Anas reported that Allah's Apostle (ﷺ) said: I entered Paradise and heard the noise of steps. I said: Who is it? They said: She is Ghumaisa, daughter of Milhan, the mother of Anas bin Malik (RA).

This hadith has been narrated on the authority of Ismail with different chains of transmitters and in the hadith transmitted on the authority of Marwan (the words are):" A person giving the glad tidings on behalf of Jarir came or Abu Husain bin Rabi'ah came in order to give glad tidings to Allah's Apostle (ﷺ) .

Abu Hurairah (RA) reported that 'Umar happened to pass by Hassan as he was reciting verses in the mosque. He (Hadrat 'Umar) looked towards him (meaningfully), whereupon he (gassin) said: I used to recite (verses) when one better than you (the Holy Prophet) had been present (here). He then looked towards Abu Hurairah (RA) and said to him: I adjure you by Allah (to tell) if you had not heard Allah's Messenger (ﷺ) as saying: (Hassan), give a reply on my behalf; Allah I help him with Ruh-ul-Qudus. He ( Abu Hurairah (RA) ) said: By Allah, it is so (i. e. the Holy Prophet (ﷺ) actually said these words).

Ubaidullah bin Rafi', who was the scribe of 'All, reported: I heard 'Ali (RA) as saying: Allah's Messenger (ﷺ) sent me and Zubair and Miqdad saying: Go to the garden of, Khakh [it is a place between Madinah and Makkah at a distance of twelve miles from Madinah] and there you will find a woman riding a camel. She would be in possession of a letter, which you must get from her. So we rushed on horses and when we met that woman, we asked her to deliver that letter to us. She said: There is no letter with me. We said: Either bring out that letter or we would take off your clothes. She brought out that letter from (the plaited hair of) her head. We delivered that letter to Allah's Messenger (ﷺ) in which Hatib bin Abu Balta'a had informed some people amongst the polytheists of Makkah about the affairs of Allah's Messenger (ﷺ) . Allah's Messenger (ﷺ) said: Hatib, what is this? He said: Allah's messenger, do not be hasty in judging my intention. I was a person attached to the Quraish. Sufyan said: He was their ally but had no relationship with them. (Hatib further said): Those who are with you amongst the emigrants have blood-relationship with them (the Quraish) and thus they would protect their families. I wished that when I had no blood-relationship with them I should find some supporters from (amongst them) who would help my family. I have not done this because of any unbelief or apostasy and I have no liking for the unbelief after I have (accepted) Islam. Thereupon Allah's Apostle (ﷺ) said: You have told the truth. 'Umar said: Allah's Messenger, permit me to strike the neck of this hypocrite. But he (the Holy Prophet) said: He was a participant in Badr and you little know that Allah revealed about the people of Badr: Do what you like for there is forgiveness for you. And Allah, the Exalted and Glorious, said:" O you who believe, do not take My enemy and your enemy for friends" (lx. 1). And there is no mention of this verse in the hadith transmitted on the authority of Abu Bakr (RA) and Zubair and Ishaq has in his narration made a mention of the recitation of this verse by Sufyan.

Anas reported a hadith like this from Allah's Apostle (ﷺ) but he has made no mention in the hadith of the words of Sa'd.

This hadith has been reported on the authority of Shu'bah with the same chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Good amongst the women are those who ride camels. One of them said: They are pious women of the Quraish, and the other one said: The women of the Quraish are kind to the orphans in their childhood and look after the wealth of their spouses.

Jubair bin Mut'im reported on the authority of his father that Allah's Messenger (ﷺ) said: The severer would not enter Paradise. Ibn 'Umar (RA) said that Sufyan (explained it as): One who severs the tie of kinship would not enter Paradise.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters with the addition of Ibn Uyaina (and the words are):" Do not cut off (mutual relations)."

Abu Hurairah (RA) reported it as a marfu' hadith (and the words are): The deeds are presented on every Thursday and Friday and Allah, the Exalted and Glorious. grants pardon to every person who does not associate anything with Allah except the person in whose (heart) there is rancour against his brother. It would be said: Put both of them off until they are reconciled.

Jabir bin 'Abdullah (RA) reported: We were along with Allah's Messenger (ﷺ) in an expedition that a person from amongst the emigrants struck at the back of a person from the Ansir. The Ansiri said: O Ansar! And the Muhijir said: O Emigrants! Thereupon Allah's Messenger (ﷺ) said: What are these proclamations of the Days of Ignorance? They said: Allah's Messenger, a person from the emigrants struck at the back of an Ansari, whereupon he said: It is something disgusting. 'Abdullah bin Ubayy heard it and said: They have indeed done it. By Allah, when we would return to Madinah the respectable amongst them (the Ansar) would turn away the mean (the emigrants). Thereupon 'Umar said: Permit me so that I should strike the neck of this hypocrite. But he (the Holy Prophet) said: Leave him, the people may not say that Muhammad kills his companions.

'Imran reported: I perceive as if I am looking towards that dromedary, and in the hadith transmitted on the authority of Thaqafi (the words are): "Unload it and make its back bare for it is accursed."

Abu Hurairah (RA) reported it was said to Allah's Messenger (ﷺ) : Invoke curse upon the polytheists, whereupon he said: I have not been sent as the invoker of curse, but "I have been sent as mercy."

This hadith has been transmitted on the authority of Abu Zinad with a slight variation of wording.

Abu Hurairah (RA) reported: Abu'l-Qasim (the kunya of Allah's Messenger, may peace be upon him), said: He who pointed a weapon towards his brother the angels invoke curse upon him even if he is his real brother so long as he does not abandon it (the pointing of weapon towards one's brother Muslim).

Anas reported that a person said to Allah's Messenger (ﷺ) : When would be the Last Hour? He (the Holy Prophet) said: What preparation have you made for that? And he gave no details, but said: I love Allah and His Messenger. Thereupon he (the Holy Prophet) said: You would be along with one whom you love. Anas bin Malik (RA) reported through another chain of transmitters that a desert Arab came to Allah's Messenger (may peace be upon, him), the rest of the hadith is the same but with this variation that he said: I have not made much preparations which merit appreciation for myself.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was argument between Adam ؑؑand Moses (ؑ). Moses (ؑ) said to Adam: You are our father. You did us harm and caused us to get out of Paradise. Adam ؑؑsaid to him: You are Moses (ؑ). Allah selected you (for direct conversation with you) and wrote with His own Hand the Book (Torah) for you. Despite this you blame me for an act which Allah had ordained for me forty years before He created me. Allah's Apostle (ﷺ) said: This is how Adam ؑؑcame the better of Moses (ؑ) and Adam ؑؑcame the better of Moses (ؑ).

This hadith has been narrated on the authority of Abu Hani with the same chain of transmitters, but there is no mention of "His Throne was upon water."

Abu Hurairah (RA) reported that Allahs Messenger (ﷺ) was asked about the children of the polytheists who die young. Thereupon Allah's Apostle (ﷺ) said: It is Allah Who knows what they would be doing.

This hadith has been narrated on the authority of 'Abdullah bin 'Umar (RA) through other chains of transmitters, but in the hadith transmitted by Umar bin 'Ali there is an addition of these words: I met 'Abdullah bin 'Amr at the end of the year and I asked him about it, and he narrated to us the hadith as he had narrated before that he had heard Allah's Messenger (ﷺ) as saying.... (The rest of the hadith is the same).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There are ninety-nine names of Allah; he who commits them to memory would get into Paradise. Verily, Allah is Odd (He is one, and it is an odd number) and He loves odd number. And in the narration of Ibn 'Umar (the words are): "He who enumerated them."

Juwairiya reported that Allah's Messenger (ﷺ) came out from (her apartment) in the morning as she was busy in observing her dawn prayer in her place of worship. He came back in the forenoon and she was still sitting there. He (the Holy Prophet) said to her: You have been in the same seat since I left you. She said: Yes. Thereupon Allah's Apostle (ﷺ) said: I recited four words three times after I left you and if these are to be weighed against what you have recited since morning these would outweigh them and (these words) are: "Hallowed be Allah and praise is due to Him according to the number of His creation and according to the pleasure of His Self and according to the weight of His Throne and according to the ink (used in recording) words (for His Praise)."

Ibn Mas'ud reported that there gathered near the House three persons amongst whom two were Quraishi and one was a Thaqafi or two were Thaqafis and one was a Quraishi. They lacked understanding but wore more flesh. One of them said: Do you think that Allah hears as we speak? The other one said: He does hear when we speak loudly and He does not hear when we speak in undertones, and still the other one said: If He listens when we speak loudly, He also listens when we speak in undertones. It was on this occasion that this verse was revealed: "You did not conceal yourselves lest your ears, your eyes and your skins would stand witness against you" (xli. 22).

This hadith has been narrated on the authority of Khabbib through another chain of transmitters and the words are. I, in the pre-Islamic days used to work as an iron-smith. I did some work for 'As bin Wa'il and came to him for getting the remuneration of my wages.

Mujahid said: (I have had the privilege) of accompanying Ibn 'Umar up to Madinah but I did not hear him narrate anything from Allah's Messenger (ﷺ) except one hadith. And he said: We were in the presence of Allah's Messenger (ﷺ) that there was brought to him the kernel of a date. The rest of the hadith is the same.

This hadith has been narrated on the authority of 'Abdullah through other chains of transmitters.

Shaqiq bin Wi'il reported that 'Abdullah used to give us sermon every Thursday. A person said: Abu 'Abdul Rahman, we love your talk and so we yearn (to listen to you) and earnestly desire that you should deliver us lecture every day. Thereupon he said: There is nothing to hinder me in giving you talk (every day) but the fact that you may be bored. Allah's Messenger (ﷺ) did not deliver sermons on certain days (fearing that we might be bored).

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

This hadith has been narrated on the authority of Abfi Hurairah with the same chain of transmitters but with this change of wording that the Holy Prophet (ﷺ) (may. peace be upon him) said: It reached at its base and you heard its sound.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as say- ing: There was a dispute between the Hell and the Paradise and it (the Hell) said: The haughty and the proud would find abode in me. And the Paradise said: The meek and the humble would find their abode in me. Thereupon Allah, the Exalted and Glorious, (addressing the Hell) said: You are (the means) of My punishment by which I punish those of My servants whom I wish. (And addressing the Paradise) He said: You are only My Mercy by means of which 1 shall show mercy to those whom I wish, but each one of you would be full.

Ibn Abbas (RA) reported that he heard Allah's Messenger (ﷺ) deliver an address and he was saying that they would meet Allah barefooted, naked and uncircumcised.

This hadith has been narrated on the authority of Zainab bint Jahsh with a slight variation in the chain of transmitters.

'Abdullah bin Safwan reported that Hafsa told him that she had heard Allah's Apostle (ﷺ) as saying: An army would attack this House in order to fight against the inhabitants of this House and when it would be at the plain ground the ranks in the centre of the army would be sunk and the vanguard would call the rear flanks of the army and they would also be sunk and no flank would be left except some people who would go to inform them (their kith and kin). A person (who had been listening to this hadith from 'Abdullah bin Safwan) said: I bear testimony in regard to you that you are not imputing a lie to Hafsa. And I bear testimony to the fact that Hafsa is not telling a lie about Allah's Apostle (ﷺ) .

Usama reported that Allah's Messenger (ﷺ) climbed up a battlement amongst the battlements of Madinah and then said: You do not see what I am seeing and I am seeing the places of turmoil between your houses as tile places of rainfall.

Amir bin Sa'd reported on the authority of his father that Allah's Messenger (ﷺ) came with a group of his Companions and he passed by the mosque of Banu Mu'awiyah. The rest of the hadith is the same.

This hadith has been narrated on the authority of Hudhaifa through other chains of transmitters also.

Hudhaifa reported that Umar said: Who would narrate to us (the ahadith pertaining to turmoil) and he reported a hadith similar to these ahadith.