Ka'b bin 'Ujra (RA) reported that the Apostle of Allah (ﷺ) happened to pass by him at Hudaibiya before entering Makkah in a state of Ihram and he (Ka'b) was kindling fire under the cooking pot and virmins were creeping on his (Kab's) face. Thereupon (the Holy Prophet) said: Do these vermins trouble you? He (Ka'b) said: Yes. The Messenger of Allah (ﷺ) said: Shave your head and give some quantity of food enough to feed six needy persons (faraq is equal to three sa's), or observe fast for three days or offer sacrifice of a sacrificial animal. Ibn Najih (one of the narrators) said: "Or sacrifice a goat."

'A'isha (Allah be pleased with her) reported: 'We went with the Messenger of Allah (ﷺ) (to Makkah). He said: He who intended among you to put on Ihram for Hajj and 'Umrah should do so. And he who intended to put on Ihram for Hajj may do so, and he who intended to put on Ihram for 'Umrah only may do so. A'isha (Allah be pleased with her) said: The Messenger of Allah (ﷺ) put on Ihram for Hajj and some people did that along with him. And some people put on Ihram for 'Umrah and Hajj (both), and some persons put on Ihram for 'Umrah only, and I was among those who put on Ihram for 'Umrah (only).

Ghunaim bin Qais said: I asked Sa'd bin Abu Waqqas (RA) about Mut'ah, whereupon he said: We did that, and it was the day when he was an unbeliever living in (one of the) houses of Makkah.

Hafsa (Allah be pleased with her) said that Allah's Apostle (ﷺ) commanded his wives that they should put off Ihram during the year of Hajj (at-ul-Wada') whereupon she (Hafsa) said: What hinders you that you have not put off Ihram? Thereupon he said: I have stuck my hair and driven my sacrificial animal along with me and it is not permissible to put off Ihram (under this condition until I have sacrificed the animal.

'A'isha (Allah be pleased with her) reported that when Allah's Messenger may peace be upon him) came to Makkah he entered from its upper side and came out from its lower side.

Abu Tufail reported: I said to Ibn 'Abbas (RA) : People are of the view that Allah's Messenger (ﷺ) moved quickly round the House and between al-Safa and al-Marwah, and (thus) it is Sunnah. He said: They told the truth and they told the lie.

Ibn Abbas (RA) reported: Allah's Messenger (peace be upon him) observed Sa'i and walked quickly round the House with a view to showing his strength to the polytheists.

'Urwa bin Zabair reported: I said to 'A'isha, the wife of Allah's Apostle (ﷺ) : I do not see any (fault) in one who does not circumambulate between al-Safa' and al-Marwah, and I do not mind if I do not circumambulate between them, whereupon she said: O, the son of my sister, what you say is wrong. Allah's Messenger (ﷺ) observed Sa'i and so did the Muslims. So it is a Sunnah (of the Prophet (ﷺ). And it was a common practice (with the pagan Arabs) that those who pronounced Talbiya for the wretched al-Manat, situated at Mushalla, did not observe Sa'i between al-Safa' and al-Marwah. With the advent of Islam, we asked Allah's Apostle (ﷺ) about this practice, and (it was on this occasion) that Allah, the Exalted and Majestic, revealed this verse: "Verily al-Safa' and al-Marwah are among the Signs of Allah" ; so he who performed Hajj or 'Umrah it is no sin on him if he circumambulates them. And if it were as you state, (then the wording would have been): "There is no harm for him, that he should not circumambulate round them." Zuhri said: I made a mention of that to Abu Bakr (RA) bin 'Abdul Rahman bin al-Harith bin Hisham; he was impressed by that and said: This is what is called knowledge. And I have heard many a scholar saying: Many of the Arabs who did not circumambulate between al-Safa' and al-Marwah said: Our circumambulation between these two hills is an act of ignorance; whereas others among the Ansar said: We have been commanded to circumambulate the House, and not Commanded to run between al-Safa' and al-Marwah. So Allah, the Exalted and Majestic, revealed thia verse: "Verily al-Safa' and al-Marwah are among the Signs of Allah." Abu Bakr (RA) bin 'Abdul Rahman said: I think that this (verse) has been revealed for such and such (persons).

A'mash reported: I heard Hajjaj saying: I do not say Surah al-Baqarah. The rest of the hadith is the same.

Anas bin Malik (RA) reported: When Allah's Messenger (ﷺ) had thrown pebbles at the Jamra and had sacrificed the animal, he turned (the right side) of his head towards the barber, and i. e shaved it. He then called Abu Talha al-Ansari and gave it to him. He then turned his left side and asked him (the barber) to shave. And he (the barber) shaved. and gave it to Abu Talha and told him to distribute it amongst the people.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters (and the words are): "I saw Allah's Messenger (ﷺ) on the back of the camel at Mina, and a person came to him," and the rest of the hadith is like that transmitted by Ibn 'Uyaina.

Ibn 'Abbas (RA) reported: Halt at Muhassab is not something (significant from the point of view of the Shari'ah). It is a place of halt where Allah's Messenger (way peace be upon him) halted.

Ibn 'Umar (RA) reported: Allah's Messenger (ﷺ) came during the year of Victory on the she-camel of Usama bin Zaid until he made her kneel down in the courtyard of the Ka’bah (and got down). He then sent for 'Uthman bin Talha and said: Bring me the key. He went to his mother and she refused to give that to him. He said: By Allah, give that to him or this sword would be thrust into my side. So she gave that to him, and he came with that to Allah's Apostle (ﷺ) and gave that to him, and he opened the door. The rest of the hadith is the same as the above one.

Ibn Abbas (RA) reported that Allah's Apostle (ﷺ) met some riders at al-Rauha and asked who they were. They replied that they were Muslims. They said: Who are thou? He said: (I am) Messengef of Allah. A woman (then) lifted up a boy to him and said: Would this child be credited with having performed the Hajj? Thereupon he said: Yes, and you will have a reward.

Ibn Juraij narrated this hadith with the same chain of transmitters, but he made no mention of it: "No person should be alone with a woman except when there is a Mahram with her."

This hadith has been narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters (but with one alteration) that here Allah-o-Akbar is mentioned twice.

Usama bin Zaid (RA) said: Allah's Messenger, where will we stay tomorrow? And it was at the time when we were close to Makkah for hajj). Thereupon he (the Holy Prophet) said: Has 'Aqil left any accommodation for us?

'Amir bin Sa'd bin Abu Waqqas reported on the authority of his father (RA) that Allah's Messenger (ﷺ) said, and then the (above-mentioned) hadith was narrated with this addition: "None should nurse ill-will towards the people of Madinah, or Allah will melt him in fire like the melting of lead or the dissolution of salt in water.

A hadith like this has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

This hadith has been narrated by Yahya bin Sa'id with the same chain of transmitters (and the words are): "Just as a furnace removes impurity," but no mention is made of iron.

This hadith is narrated on the authority of Abu Hurairah (RA) by another chain of transmitters.

Yahya bin Sa'id (RA) reported: I said to Abu Salih: Did you hear Abu Hurairah (RA) making a mention of the excellence of prayer in the mosque of Allah's Messenger (ﷺ) ? He said: No (I did not hear directly from Abu Hurairah (RA) ), but I heard'Abdullah bin Ibrahlm bin Qariz; say that he had heard from Abu Hurairah (RA) that Allah's Messenger (ﷺ) had said: Prayer in this mosque of mine is better than a thousand prayers, or is like one thousand prayers observed in other mosques besides it, except that it be in al-Masjid al-Haram.

Ibn 'Umar reported: I heard Allah's Messenger (ﷺ) saying like this.

'Abdullah bin 'Umar reported that Allah's Messenger (ﷺ) used to come to Quba', i. e. (he came) on every Saturday, and he used to come riding or on foot. Ibn Dinar (another narrator) said that Ibn 'Umar (RA) used to do like this.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as having forbidden a dweller of the town selling the merchandise of a villager or outbidding in a sale (in order that another might fall into a snare), or a person making the proposal of marriage when his brother has already made such a proposal, or entering into a transaction when his brother has already entered; and a woman asking the divorce of her sister in order to deprive her of what belongs to her. 'Amr made this addition: "The person should not purchase in opposition to his brother."

Sufyan reported on the basis of the same chain of transmitters (and the words are): A woman who has been previously married (Thayyib) has more right to her person than her guardian; and a virgin's father must ask her consent from her, her consent being her silence, At times he said: Her silence is her affirmation.

Abu Hurairah (RA) reported: I was in the company of Allah's Messenger (ﷺ) when there came a man and informed him that he had contracted to marry a woman of the Ansar. Thereupon Allah's Messenger (ﷺ) said: Did you cast a glance at her? He said: No. He said: Go and cast a glance at her, for there is something in the eyes of the Ansar.

Abu Salama bin 'Abdul Rahman reported: I asked 'A'isha, the wife of Allah's Messenger (ﷺ) : What is the amount of dower of Allah's Messenger (ﷺ) ? She said: It was twelve 'uqiyas and one nash. She said: Do you know what is al-nash? I said: No. She said: It is half of uqiya, and it amounts to five hundred dirhams, and that was the dower given by Allah's Messenger (ﷺ) to his wives.

Sufyan reported: I said to Zuhri: Abu Bakr, what does this hadith mean: "The worst kind of food is at a wedding feast of the rich"? He laughed and said: The food served in the feast given by the rich is not worst (in itself). Sufyan said: My father was rich, so I felt disturbed when I heard this hadith, so I asked Zuhri who said: I heard from 'Abdul Rahman al-Alraj that he heard Abu Hurairah (RA) say: The worst kind of food is that served at the wedding feast. The rest of the hadith is the same.

A hadith like this has been narrated by Abu Hurairah (RA) through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying. The worst kind of food is at the wedding feast from which one who comes is turned away, and he who refuses it is invited, and he who did not accept the invitation disobeyed Allah and His Messenger (ﷺ) .

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is in the heaven is displeased with her until he (her husband) is pleased with her.

Judama daughter of Wahb, sister of Ukkasha (Allah be pleased with her) reported: I went to Allah's Messenger (ﷺ) along with some persons and he was saying: I intended to prohibit cohabitation with the suckling women, but I considered the Greeks and Persians, and saw that they suckle their children and this thing (cohabitation) does not do any harm to them (to the suckling women). Then they asked him about 'azl, whereupon he said. That is the secret (way of) burying alive, and Ubaidullah has made this addition in the hadith transmitted by al-Muqri and that is: "When the one buried alive is asked."

Umm Fadl (Allah be pleased with her) reported Allah's Apostle (ﷺ) having said this: One or two sucklings do not make (the marriage) unlawful.

' A'isha (Allah be pleased with her) reported that Sahla bint Suhail came to Allah's Apostle (ﷺ) (may peace be eupon him) and said: Messengerof Allah, I see on the face of Abu Hudhaifa (signs of disgust) on entering of Salim (who is an ally) into (our house), whereupon Allah's Apostle (ﷺ) said: Suckle him. She said: How can I suckle him as he is a grown-up man? Allah's Messenger (ﷺ) smiled and said: I already know that he is a young man. 'Amr has made this addition in his narration that he participated in the Battle of Badr and in the narration of Ibn 'Umar (the words are): Allah's Messenger (ﷺ) laughed.

'A'isha (Allah be pleased with her) reported that Salim, the freed slave of Abu Hadhaifa, lived with him and his family in their house. She (i. e. the daughter of Suhail came to Allah's Apostle (ﷺ) and said: Salim has attained (pubety) as men attain, and he understands what they understand, and he enters our house freely, I, however, perceive that something (rankles) in the heart of Abu Hudhaifa, whereupon Allah's Apostle (ﷺ) said to her: Suckle him and you would become unlawful for him, and (the rankling) which Abu Hudhaifa feels in his heart will disappear. She returned and said: So I suckled him, and what (was there) in the heart of Abu Hudhaifa disappeared.

Abu Hurairah (RA) reported: Woman has been created from a rib and will in no way be straightened for you; so if you wish to benefit by her, benefit by her while crookedness remains in her. And if you attempt to straighten her, you will break her, and breaking her is divorcing her.

Zainab bint Abu Salama reported that when the news of the death of Abu Safyan came to Umm Habiba she sent for yellow (perfume) on the third day and rubbed it on her forearms and on her cheeks and said: I had in fact no need of it, but I heard Allah's Messenger (ﷺ) as saying: It is not permissible for the women believing in Allah and the Hereafter to abstain from adornment beyond three days except (at the death of) husband (in which case she must abstain from adornment) for four months and ten days.

Sa'id bin Jubair reported: I asked Ibn 'Umar (RA) about invoking curse (li'an), and he narrated Similarly from Allah's Apostle (ﷺ) .

Abu Hurairah (RA) reported that Sa'd bin 'Ubadah al-Ansari said: Messenger of Allah, tell me if a man finds his wife with another person, should he kill him? Allah's Messenger (ﷺ) said: No. Sa'd said: Why not? I swear by Him Who has honoured you with Truth. There upon Allah's Messenger (ﷺ) said: Listen to what your chief says.