Hadith 723
Hafsa reported: When the dawn appeared, the Apostle of Allah (ﷺ) observed two rak'ahs (of Sunnah prayers).
Hadith 733
Hafsa reported: Never did I see the Messenger of Allah (ﷺ) observing supererogatory prayer sitting till one year before his death when he would observe Nafl prayer in a sitting position, and he would recite the Surah (of the Qur'an) in such a slow-measured tone (that duration of its recital) became more lengthy than the one longer than this.
Hadith 733
Zuhri reported this hadith with the same chain of transmitters, except this that he made a mention of one year or two years.
Hadith 736
حَدَّثَنَا
يَحْيَى بْنُ يَحْيَى ، قَالَ : قَرَأْتُ عَلَى
مَالِكٍ ، عَنِ
ابْنِ شِهَابٍ ، عَنْ
عُرْوَةَ ، عَنْ
عَائِشَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " كَانَ يُصَلِّي بِاللَّيْلِ إِحْدَى عَشْرَةَ رَكْعَةً ، يُوتِرُ مِنْهَا بِوَاحِدَةٍ ، فَإِذَا فَرَغَ مِنْهَا ، اضْطَجَعَ عَلَى شِقِّهِ الأَيْمَنِ ، حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ ، فَيُصَلِّي رَكْعَتَيْنِ خَفِيفَتَيْنِ " .
'A'isha reported that the Messenger of Allah (ﷺ) used to pray eleven rak'ahs at night, observing the Witr with a single rak'ah, and when he had finished them, he lay down on his right side, till the Mu'adhdhin came to him and he (the Holy Prophet) then observed two short rak'ahs (of Sunan of the dawn prayer).
Hadith 736
وحَدَّثَنِي
حَرْمَلَةُ بْنُ يَحْيَى ، حَدَّثَنَا
ابْنُ وَهْبٍ ، أَخْبَرَنِي
عَمْرُو بْنُ الْحَارِثِ ، عَنِ
ابْنِ شِهَابٍ ، عَنْ
عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ
عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَتْ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " يُصَلِّي فِيمَا بَيْنَ أَنْ يَفْرُغَ مِنْ صَلَاةِ الْعِشَاءِ ، وَهِيَ الَّتِي يَدْعُو النَّاسُ الْعَتَمَةَ إِلَى الْفَجْرِ إِحْدَى عَشْرَةَ رَكْعَةً ، يُسَلِّمُ بَيْنَ كُلِّ رَكْعَتَيْنِ وَيُوتِرُ بِوَاحِدَةٍ ، فَإِذَا سَكَتَ الْمُؤَذِّنُ مِنْ صَلَاةِ الْفَجْرِ ، وَتَبَيَّنَ لَهُ الْفَجْرُ وَجَاءَهُ الْمُؤَذِّنُ ، قَامَ فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ ، ثُمَّ اضْطَجَعَ عَلَى شِقِّهِ الأَيْمَنِ ، حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ لِلإِقَامَةِ " .
'A'isha, the wife of the Apostle of Allah (ﷺ) , said that between the time when the Messenger of Allah (ﷺ) finished the 'Isha' prayer which is called 'Atama by the people, he used to pray eleven rak'ahs, uttering the salutation at the end of every two rak'ahs, and observing the Witr with a single one. And when the Mu'adhdhin had finished the call (for the) dawn prayer and he saw the dawn clearly and the Mu'adhdhin had come to him, he stood up and prayed two short rak'ahs. Then he lay down on his right side till the Mu'adhdhin came to him for lqama.
Hadith 736
وحَدَّثَنِيهِ
حَرْمَلَةُ ، أَخْبَرَنَا
ابْنُ وَهْبٍ ، أَخْبَرَنِي
يُونُسُ ، عَنِ
ابْنِ شِهَابٍ ، بِهَذَا الإِسْنَادِ ، وَسَاقَ حَرْمَلَةُ الْحَدِيثَ بِمِثْلِهِ ، غَيْرَ أَنَّهُ لَمْ يَذْكُرْ : وَتَبَيَّنَ لَهُ الْفَجْرُ ، وَجَاءَهُ الْمُؤَذِّنُ ، وَلَمْ يَذْكُرْ : الإِقَامَةَ ، وَسَائِرُ الْحَدِيثِ بِمِثْلِ حَدِيثِ عَمْرٍ وَسَوَاءً .
(This hadith has been narrated with the same chain of transmitters by Ibn Shihab, but in it no mention has been made of Iqama )
Hadith 747
'Umar bin Khattab reported Allah's Messenger (ﷺ) as saying: Should anyone fall asleep and fail to recite his portion of the Qur'an, or a part of it, if he recites it between the dawn prayer and the noon prayer, it will be recorded for him as though he had recited it during the night.
Hadith 749
'Abdullah bin 'Umar reported: A man stood up and said. Messenger of Allah, how is the night prayer? The Messenger of Allah (ﷺ) said: The night prayer consists of pairs, but if you apprehend the rise of dawn, make it odd number by observing one rak'ah.
Hadith 758
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Our Lord, the Blessed and the Exalted, descends every night to the lowest heaven when one-third of the latter part of the night is left, and says: Who supplicates Me so that I may answer him? Who asks Me so that I may give to him? Who asks Me forgiveness so that I may forgive him?
Hadith 759
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who observed prayer at night during Ramadan, because of faith and seeking his reward from Allah, his previous sins would be forgiven.
Hadith 759
وحَدَّثَنَا
عَبْدُ بْنُ حُمَيْدٍ ، أَخْبَرَنَا
عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا
مَعْمَرٌ ، عَنْ
الزُّهْرِيِّ ، عَنْ
أَبِي سَلَمَةَ ، عَنْ
أَبِي هُرَيْرَةَ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يُرَغِّبُ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ فِيهِ بِعَزِيمَةٍ ، فَيَقُولُ : " مَنْ قَامَ رَمَضَانَ ، إِيمَانًا ، وَاحْتِسَابًا ، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " ، فَتُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالأَمْرُ عَلَى ذَلِكَ ، ثُمَّ كَانَ الأَمْرُ عَلَى ذَلِكَ فِي خِلَافَةِ أَبِي بَكْرٍ وَصَدْرًا مِنْ خِلَافَةِ عُمَرَ عَلَى ذَلِكَ .
Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) used to exhort (his Companions) to pray (at night) during Ramadan without commanding them to observe it as an obligatory act, and say: He who observed the night prayer in Ramadan because of faith and seeking his reward (from Allah), all his previous sins would be forgiven. When Allah's Messenger (ﷺ) died, this was the practice, and it continued thus during Abu Bakr's caliphate and the early part of 'Umar's caliphate.
Hadith 761
حَدَّثَنَا
يَحْيَى بْنُ يَحْيَى ، قَالَ : قَرَأْتُ عَلَى
مَالِكٍ ، عَنِ
ابْنِ شِهَابٍ ، عَنْ
عُرْوَةَ ، عَنْ
عَائِشَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " صَلَّى فِي الْمَسْجِدِ ذَاتَ لَيْلَةٍ ، فَصَلَّى بِصَلَاتِهِ نَاسٌ ، ثُمَّ صَلَّى مِنَ الْقَابِلَةِ فَكَثُرَ النَّاسُ ، ثُمَّ اجْتَمَعُوا مِنَ اللَّيْلَةِ الثَّالِثَةِ أَوِ الرَّابِعَةِ ، فَلَمْ يَخْرُجْ إِلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا أَصْبَحَ ، قَالَ : قَدْ رَأَيْتُ الَّذِي صَنَعْتُمْ ، فَلَمْ يَمْنَعْنِي مِنَ الْخُرُوجِ إِلَيْكُمْ ، إِلَّا أَنِّي خَشِيتُ أَنْ تُفْرَضَ عَلَيْكُمْ ، قَالَ : وَذَلِكَ فِي رَمَضَانَ " .
'A'isha reported that the Messenger of Allah (ﷺ) prayed one night in the mosque and people also prayed along with him. He then prayed on the following night and there were many persons. Then on the third or fourth night (many people) gathered there, but the Messenger of Allah (ﷺ) did not come out to them (for leading the Tarawih prayer). When it was morning he said: I saw what you were doing, but I desisted to come to you (and lead the prayer) for I feared that this prayer might become obligatory for you. (He the narrator) said: It was the month of Ramadan.
Hadith 761
وحَدَّثَنِي
حَرْمَلَةُ بْنُ يَحْيَى ، أَخْبَرَنَا
عَبْدُ اللَّهِ بْنُ وَهْبٍ ، أَخْبَرَنِي
يُونُسُ بْنُ يَزِيدَ ، عَنِ
ابْنِ شِهَابٍ ، قَالَ : أَخْبَرَنِي
عُرْوَةُ بْنُ الزُّبَيْرِ ، أَنَّ
عَائِشَةَ أَخْبَرَتْهُ ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، خَرَجَ مِنْ جَوْفِ اللَّيْلِ ، فَصَلَّى فِي الْمَسْجِدِ ، فَصَلَّى رِجَالٌ بِصَلَاتِهِ ، فَأَصْبَحَ النَّاسُ يَتَحَدَّثُونَ بِذَلِكَ فَاجْتَمَعَ أَكْثَرُ مِنْهُمْ ، فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي اللَّيْلَةِ الثَّانِيَةِ ، فَصَلَّوْا بِصَلَاتِهِ ، فَأَصْبَحَ النَّاسُ يَذْكُرُونَ ذَلِكَ ، فَكَثُرَ أَهْلُ الْمَسْجِدِ مِنَ اللَّيْلَةِ الثَّالِثَةِ ، فَخَرَجَ فَصَلَّوْا بِصَلَاتِهِ ، فَلَمَّا كَانَتِ اللَّيْلَةُ الرَّابِعَةُ ، عَجَزَ الْمَسْجِدُ عَنْ أَهْلِهِ ، فَلَمْ يَخْرُجْ إِلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَطَفِقَ رِجَالٌ مِنْهُمْ ، يَقُولُونَ : الصَّلَاةَ ، فَلَمْ يَخْرُجْ إِلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، حَتَّى خَرَجَ لِصَلَاةِ الْفَجْرِ ، فَلَمَّا قَضَى الْفَجْرَ ، أَقْبَلَ عَلَى النَّاسِ ثُمَّ تَشَهَّدَ ، فَقَالَ : أَمَّا بَعْدُ ، فَإِنَّهُ لَمْ يَخْفَ عَلَيَّ شَأْنُكُمُ اللَّيْلَةَ ، وَلَكِنِّي خَشِيتُ أَنْ تُفْرَضَ عَلَيْكُمْ صَلَاةُ اللَّيْلِ ، فَتَعْجِزُوا عَنْهَا " .
'A'isha reported: The Messenger of Allah (ﷺ) came out during the night and observed prayer in the mosque and some of the people prayed along with him. When it was morning the people talked about this and so a large number of people gathered there. The Messenger of Allah (ﷺ) went out for the second night, and they (the people) prayed along with him. When it was morning the people began to talk about it. So the mosque thronged with people on the third night. He (the Holy Prophet) came out and they prayed along with him. When it was the fourth night, the mosque was filled to its utmost capacity but the Messenger of Allah (ﷺ) did not come out. Some persons among then cried:" Prayer." But the Messenger of Allah (ﷺ) did not come to them till he came out for the morning prayer. When he had completed the morning prayer, he turned his face to the people and recited Tashahhud (I bear testimony that there is no god but Allah and I bear testimony that Muhammad is His Messenger) and then said: Your affair was not hidden from me in the night, but I was afraid that (my observing prayer continuously) might make the night prayer obligatory for you and you might be unable to perform it.
Hadith 775
وحَدَّثَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا
لَيْثٌ ، عَنْ
عُقَيْلٍ ، عَنْ
الزُّهْرِيِّ ، عَنْ
عَلِيِّ بْنِ حُسَيْنٍ ، أَنَّ
الْحُسَيْنَ بْنَ عَلِيّ حَدَّثَهُ ، عَنْ
عَلِيِّ بْنِ أَبِي طَالِبٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَرَقَهُ ، وَفَاطِمَةَ ، فَقَالَ : " أَلَا تُصَلُّونَ ؟ فَقُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّمَا أَنْفُسُنَا بِيَدِ اللَّهِ ، فَإِذَا شَاءَ أَنْ يَبْعَثَنَا بَعَثَنَا ، فَانْصَرَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ قُلْتُ لَهُ ذَلِكَ ، ثُمَّ سَمِعْتُهُ وَهُوَ مُدْبِرٌ يَضْرِبُ فَخِذَهُ ، وَيَقُولُ : وَكَانَ الإِنْسَانُ أَكْثَرَ شَيْءٍ جَدَلًا " .
Husain bin 'Ali narrated on the authority of (his father) 'Ali bin Abu Talib that the Apostle of Allah (ﷺ) came one night to see him ('Ali) and Fatimah (the daughter of the Holy Prophet) and said: Don't you observe (Tahajjud) prayer? I ('Ali) said: Messenger of Allah, verily our souls are in the hands of Allah and when He wants to awaken us, He awakens us. The Messenger of Allah (ﷺ) went back when I said this to him. He was striking his hand on his thigh while returning, and I heard him say: Verily the man disputes with many things.
Hadith 785
وحَدَّثَنِي
حَرْمَلَةُ بْنُ يَحْيَى ،
وَمُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ ، قَالَا : حَدَّثَنَا
ابْنُ وَهْبٍ ، عَنْ
يُونُسَ ، عَنِ
ابْنِ شِهَابٍ ، قَالَ : أَخْبَرَنِي
عُرْوَةُ بْنُ الزُّبَيْرِ ، أَنَّ
عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ ، أَنَّ الْحَوْلَاءَ بِنْتَ تُوَيْتِ بْنِ حَبِيبِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى ، مَرَّتْ بِهَا وَعِنْدَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : هَذِهِ الْحَوْلَاءُ بِنْتُ تُوَيْتٍ ، وَزَعَمُوا أَنَّهَا لَا تَنَامُ اللَّيْلَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَنَامُ اللَّيْلَ ، خُذُوا مِنَ الْعَمَلِ مَا تُطِيقُونَ ، فَوَاللَّهِ لَا يَسْأَمُ اللَّهُ حَتَّى تَسْأَمُوا " .
'Urwa bin Zubair reported that 'A'isha, the wife of the Apostle of Allah (ﷺ) , told him that (once) Haula' bint Tuwait bin Habib bin Asad bin 'Abdul 'Uzzi passed by her (at the time) when the Messenger of Allah (ﷺ) was with her. I ('A'isha) said: It Is Haula' bint Tuwait and they say that she does not sleep at night. Upon this the Messenger of Allah (ﷺ) said: (Oh) she does not sleep at night! Choose an act which you are capable of doing (continuously). By Allah, Allah would not grow weary, but you will grow weary.
Hadith 792
Abu Hurairah (RA) reported this directly from the Messenger of Allah (ﷺ) : God has not listened to anything as He listens to a Prophet (ﷺ) reciting the Qur'an in a sweet voice.
Hadith 792
This hadith has been narrated by Ibn Shihab with the same chain of transmitters with words:" As He listens to a Prophet (ﷺ) reciting the Qur'an in a sweet voice."
Hadith 815
Salim narrated on the authority of his father (Ibn 'Umar) that the Apostle of Allah (ﷺ) said: Envy is not justified but in case of two persons only: one who, having been given (knowledge of) the Qur'an by Allah, recites it during the night and day (and also acts upon it) and a man who, having been given wealth by God, spends it during the night and the day (for the welfare of others. seeking the pleasure of the Lord).
Hadith 815
Salim son of 'Abdullah bin 'Umar is reported to have said on the authority of his father that the Messenger of Allah (ﷺ) observed: Envy is not justified but in case of two persons only: one who, having been given (knowledge of) the Qur'an by Allah, recites it during the night and during the day (and acts upon it), and the person who, having been given wealth by God, gives it in charity during the night and the day.
Hadith 817
وحَدَّثَنِي
زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا
يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنِي
أَبِي ، عَنِ
ابْنِ شِهَابٍ ، عَنْ
عَامِرِ بْنِ وَاثِلَةَ ، أَنَّ نَافِعَ بْنَ عَبْدِ الْحَارِثِ ، لَقِيَ عُمَرَ بِعُسْفَانَ وَكَانَ عُمَرُ يَسْتَعْمِلُهُ عَلَى مَكَّةَ ، فَقَالَ : مَنِ اسْتَعْمَلْتَ عَلَى أَهْلِ الْوَادِي ؟ فَقَالَ : ابْنَ أَبْزَى ، قَالَ : وَمَنْ ابْنُ أَبْزَى ؟ قَالَ : مَوْلًى مِنْ مَوَالِينَا ، قَالَ : فَاسْتَخْلَفْتَ عَلَيْهِمْ مَوْلًى ، قَالَ : إِنَّهُ قَارِئٌ لِكِتَابِ اللَّهِ عَزَّ وَجَلَّ ، وَإِنَّهُ عَالِمٌ بِالْفَرَائِضِ ، قَالَ
عُمَرُ : أَمَا إِنَّ نَبِيَّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَدْ قَالَ : " إِنَّ اللَّهَ يَرْفَعُ بِهَذَا الْكِتَابِ أَقْوَامًا ، وَيَضَعُ بِهِ آخَرِينَ " .
'Amir bin Wathila reported that Nafi' bin 'Abdul Harith met 'Umar at 'Usfan and 'Umar had employed him as collector in Makkah. He (Hadrat 'Umar) said to him (Nafi'): Whom have you appointed as collector over the people of the valley? He said: Ibn Abza. He said: Who is Ibn Abza? He said: He is one of our freed slaves. He (Hadrat 'Umar) said: So you have appointed a freed slave over them. He said: He is well versed In the Book of Allah. the Exalted and Great, and he is well versed In the commandments and injunctions (of the Shari'ah). 'Umar said: So the Holy Prophet (ﷺ) said: By this Book, Allah would exalt some peoples and degrade others.
Hadith 817
This hadith has been narrated by Zuhri through another chain of transmitters.
Hadith 818
حَدَّثَنَا
يَحْيَى بْنُ يَحْيَى ، قَالَ : قَرَأْتُ عَلَى
مَالِكٍ ، عَنِ
ابْنِ شِهَابٍ ، عَنْ
عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ
عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ ، قَالَ : سَمِعْتُ
عُمَرَ بْنَ الْخَطَّابِ ، يَقُولُ : سَمِعْتُ هِشَامَ بْنَ حَكِيمِ بْنِ حِزَامٍ ، يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى غَيْرِ مَا أَقْرَؤُهَا ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْرَأَنِيهَا ، فَكِدْتُ أَنْ أَعْجَلَ عَلَيْهِ ، ثُمَّ أَمْهَلْتُهُ حَتَّى انْصَرَفَ ، ثُمَّ لَبَّبْتُهُ بِرِدَائِهِ ، فَجِئْتُ بِهِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، إِنِّي سَمِعْتُ هَذَا ، " يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى غَيْرِ مَا أَقْرَأْتَنِيهَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَرْسِلْهُ اقْرَأْ ، فَقَرَأَ الْقِرَاءَةَ الَّتِي سَمِعْتُهُ يَقْرَأُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : هَكَذَا أُنْزِلَتْ ، ثُمَّ قَالَ لِي : اقْرَأْ ، فَقَرَأْتُ ، فَقَالَ : هَكَذَا أُنْزِلَتْ ، إِنَّ هَذَا الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ ، فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ " .
'Umar bin Khattab said: I heard Hisham bin Hakim bin Hizam reciting Surah al-Furqan in a style different from that in which I used to recite it, and in which Allah's Messenger (ﷺ) had taught me to recite it. I was about to dispute with him (on this style) but I delayed till he had finished that (the recitation). Then I caught hold of his cloak and brought him to the Messenger of Allah (ﷺ) and said: Messenger of Allah, I heard this man reciting Surah al-Furqan in a style different from the one in which you taught me to recite. Upon this the Messenger of Allah (ﷺ) told (me) to leave him alone and asked him to recite. He then recited in the style in which I beard him recite it. The Messenger of Allah (ﷺ) then said: Thus was it sent down. He then told me to recite and I recited it, and he said: Thus was it sent down. The Qur'an was sent down in seven dialects. So recite what seems easy there from.
Hadith 818
This hadith has been transmitted thus by 'Umar bin Khattab (with a slight change of words):" I heard Hisham bin Hakim reciting Surah al-Furqan during the lifetime of Allah's Messenger (ﷺ) ." The rest is the same but with this addition:" I was about to catch hold of him in prayer, but I exercised patience till he pronounced salutation.
Hadith 819
Ibn 'Abbas reported Allah's Messenger (ﷺ) as saying: Gabriel (ؑ) taught me to recite in one style. I replied to him and kept asking him to give more (styles), till he reached seven modes (of recitation). Ibn Shibab said: It has reached me that these seven styles are essentially one, not differing about what is permitted and what is forbidden.
Hadith 819
This hadith has been narrated by Zuhri with the same chain of transmitters.
Hadith 827
Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: No prayer is valid after the 'Asr prayer till the sun sets and no prayer is valid after the dawn prayer till the sun rises.
Hadith 839
حَدَّثَنَا
عَبْدُ بْنُ حُمَيْدٍ ، أَخْبَرَنَا
عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا
مَعْمَرٌ ، عَنْ
الزُّهْرِيِّ ، عَنْ
سَالِمٍ ، عَنْ
ابْنِ عُمَرَ ، قَالَ : " صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْخَوْفِ بِإِحْدَى الطَّائِفَتَيْنِ رَكْعَةً وَالطَّائِفَةُ الْأُخْرَى مُوَاجِهَةُ الْعَدُوِّ ، ثُمَّ انْصَرَفُوا وَقَامُوا فِي مَقَامِ أَصْحَابِهِمْ مُقْبِلِينَ عَلَى الْعَدُوِّ ، وَجَاءَ أُولَئِكَ ثُمَّ صَلَّى بِهِمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَةً ، ثُمَّ سَلَّمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ قَضَى هَؤُلَاءِ رَكْعَةً وَهَؤُلَاءِ رَكْعَةً " .
Salim bin 'Abdullah bin 'Umar reported: The Messenger of Allah (ﷺ) (may peace he upon him) led one of the two groups In one rak'ah of prayer in danger, while the other group faced the enemy. Then they (the members of the first group) went back and replaced their companions who were facing the enemy. And then they (the members of the second group) came and the Apostle of Allah (ﷺ) led them in one rak'ah of prayer. Then the Apostle of Allah (ﷺ) pronounced salutation, and then they (the members of the Ant group) completed the rak'ah and they (the members of the second group) completed the rak'ah.
Hadith 839
This hadith has been narrated by another chain of transmitters.
Hadith 844
'Abdullah bin 'Umar (RA) is reported to have said that The Messenger of Allah (ﷺ) (may peace be up on him) was standing on the pulpit when he said this: He who comes for Jumu'a he should take a bath.
Hadith 844
This hadith has been narrated by Ibn 'Umar (RA) by another chain of transmitters.
Hadith 844
This hadith has been narrated by Ibn 'Umar (RA) by another chain of transmitters.
Hadith 845
وحَدَّثَنِي
حَرْمَلَةُ بْنُ يَحْيَى ، أَخْبَرَنَا
ابْنُ وَهْبٍ ، أَخْبَرَنِي
يُونُسُ ، عَنْ
ابْنِ شِهَابٍ ، حَدَّثَنِي
سَالِمُ بْنُ عَبْدِ اللَّهِ ، عَنْ
أَبِيهِ ، أَنَّ
عُمَرَ بْنَ الْخَطَّابِ " بَيْنَا هُوَ يَخْطُبُ النَّاسَ يَوْمَ الْجُمُعَةِ ، دَخَلَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَنَادَاهُ عُمَرُ ، أَيَّةُ سَاعَةٍ هَذِهِ ؟ فَقَالَ : إِنِّي شُغِلْتُ الْيَوْمَ فَلَمْ أَنْقَلِبْ إِلَى أَهْلِي ، حَتَّى سَمِعْتُ النِّدَاءَ فَلَمْ أَزِدْ عَلَى أَنْ تَوَضَّأْتُ ، قَالَ عُمَرُ : وَالْوُضُوءَ أَيْضًا ، وَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَان يَأْمُرُ بِالْغُسْلِ " .
'Abdullah (b. 'Umar) reported from his father that while he was addressing the people on Friday (sermon), a person, one of the Companions of the Messenger of Allah (ﷺ) , entered (the mosque). Umar said to him loudly: What is this hour (for attending the prayer)? He said: I was busy today and I did not return to my house when I heard the call (to Friday prayer), and I did no more but performed ablution only. Upon this Umar said: just ablution! You know that the Messenger of Allah (ﷺ) commanded (us) to take a bath (on Friday).
Hadith 851
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: If you (even) ask your companion to be quiet on Friday while the Imam is delivering the sermon, you have in fact talked irrelevance.
Hadith 851
A hadith like this has been narrated by Abu Hurairah (RA) by another chain of transmitters.
Hadith 851
A hadith like this has been narrated by another chain of transmitters.
Hadith 854
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The best day on which the sun has risen is Friday; on it Adam ؑwas created, on it he was made to enter Paradise, on it he was expelled from it.
Hadith 850
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When it is Friday, the angels stand at every door of the mosque and record the people in the order of their arrival, and when the Imam sits (on the pulpit for delivering the sermon) they fold up their sheets (manuscripts of the Qur'an) and listen to the mention (of Allah). And he who comes early is like one who offers a she-camel as a sacrifice, the next like one who offers a cow, the next a ram, the next a hen, the next an egg.
Hadith 850
This hadith has been narrated by Abu Hurairah (RA) through another chain of transmitters.
Hadith 882
Salim narrated on the authority of his father that the Apostle of Allah (ﷺ) used to observe two rak'ahs after Jumu'a.
Hadith 892
حَدَّثَنِي
هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ ، حَدَّثَنَا
ابْنُ وَهْبٍ ، أَخْبَرَنِي
عَمْرٌو ، أَنَّ
ابْنَ شِهَابٍ ، حَدَّثَهُ ، عَنْ
عُرْوَةَ ، عَنْ
عَائِشَةَ ، أَنَّ أَبَا بَكْرٍ دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ فِي أَيَّامِ مِنًى تُغَنِّيَانِ وَتَضْرِبَانِ ، وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُسَجًّى بِثَوْبِهِ ، فَانْتَهَرَهُمَا أَبُو بَكْرٍ ، فَكَشَف رَسُولُ اللَّهِ عَنْهُ ، وَقَالَ : " دَعْهُمَا يَا أَبَا بَكْرٍ فَإِنَّهَا أَيَّامُ عِيدٍ " . وَقَالَتْ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتُرُنِي بِرِدَائِهِ ، وَأَنَا أَنْظُرُ إِلَى الْحَبَشَةِ وَهُمْ يَلْعَبُونَ وَأَنَا جَارِيَةٌ ، فَاقْدِرُوا قَدْرَ الْجَارِيَةِ الْعَرِبَةِ الْحَدِيثَةِ السِّنِّ .
'A'isha reported that Abu Bakr (RA) came to her and there were with her two girls on Adha days who were singing and beating the tambourine and the Messenger of Allah (ﷺ) had wrapped himself with his mantle. Abu Bakr (RA) scolded them. The Messenger of Allah (ﷺ) (may peace he upon him) uncovered (his face) and said: Abu Bakr, leave them alone for these are the days of 'Id. And 'A'isha said: I recapitulate to my mind the fact that once the Messenger of Allah (ﷺ) screened me with his mantle and I saw the sports of the Abyssinians, and I was only a girl, and so you can well imagine how a girl of tender age is fond of watching the sport.