It has been reported on the authority of Umm Haram daughter of Milhan (through another chain of transmitters). She said: One day the Messenger of Allah (ﷺ) slept (at a place) near me. He woke up smiling. She said: Messenger of Allah. what made thee laugh? He said: A people from my followers were presented to me. They were sailing on the surface of this green sea... (here follows the tradition that has gone before).

It has been reported on the authority of Umm Haram daughter of Milhan (through another chain of transmitters). She said: One day the Messenger of Allah (ﷺ) slept (at a place) near me. He woke up smiling. She said: Messenger of Allah. what made thee laugh? He said: A people from my followers were presented to me. They were sailing on the surface of this green sea... (here follows the tradition that has gone before).

It has been narrated on the authority of Hafsa daughter of Sirin who said: Anas bin Malik (RA) asked me the cause of death of Yahya bin 'Abu 'Amra. I said: (He died) of plague. He said: The Messenger of Allah (ﷺ) said that death by plague is martyrdom for a Muslim.

It has been narrated on the authority of Anas bin Malik (RA) that the Messenger of Allah (ﷺ) would not come (back) to his family by night. He would come to them in the morning or in the evening.

Another version of the tradition narrated on the same authority is a little difierently worded. It says: (He) would not enter (upon his household at night).

Anas reported: When Allah's Messenger (ﷺ) conquered Khaibar, we caught hold of the asses outside the village. We cooked them (their flesh). Then the announcer of Allah's Messenger (ﷺ) made the announcement: Listen, verily Allah and His Messenger have prohibited you (the eating of) their (flesh), for it is a loathsome evil of Satan's doing. Then the earthen pots were turned over along with what was in them, and these were brimming (with flesh) at that time.

Anas bin Malik (RA) reported: When it was the Day of Khaibar a visitor came and said: Messenger of Allah, the asses have been eaten. Then another came and said: Messenger of Allah, the asses are being destroyed. Then Allah's Messenger (ﷺ) commanded Abu Talha to make an announcement that Allah and His Messenger have prohibited you (from eating) of the flesh of (domestic) asses, for these are loathsome or impure. He (the narrator) said: The earthen pots were turned over along with what was in them.

Anas bin Malik (RA) reported: We chased a hare at Marr az-Zahrin (a valley near Makkah). They (my companions) ran, but felt exhausted; I also tried until I caught hold of it. I brought it to Abu Talha. He slaughtered it and sent its haunch and two hind legs to Allah's Messenger (ﷺ) through me; and he accepted them.

Hishim bin Zaid bin Anas bin Milik reported: I visited the house of al-Hakam bin Ayyub along with my grandfather Anas bin Malik (RA), (and there) some people had made a hen a target and were shooting arrows at her. Thereupon Asas said that Allah's Messenger (ﷺ) had forbidden tying of the animals (and making them the targets of arrows, etc.).

Anas (b. Malik) reported Allah's Messenger (ﷺ) having said on the day of Nahr (Sacrifice): He who slaughtered (the animal as a sacrifice) before the ('Id) prayer. should repeat it (i. e. offer another animal). Thereupon a person stood up and said: Messenger of Allah, that is the day when meat is much desired, and he also made a mention of the need of his neighbour, and perhaps Allah's Messenger (ﷺ) attested it. He (the person who had sacrificed the animal before the 'Id prayer) said: I have a goat of less than one year of age with me and I like it more than two fleshy goats; should I offer it as a sacrifice? He permitted him to do so. He (the narrator) said: I do not know whether this permission was granted to anyone else besides him or not. Allah's Messenger (ﷺ) then turned towards two rams. and he slaughtered them, and the people' came to the goats and got them distributed amongst themselves (for offering them as sacrifice).

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) offered the 'Id prayer and then delivered the sermon giving the command: He who slaughtered the animal before prayer should slaughter (another animal as a sacrifice). The rest of the hadith is the same.

Anas bin Malik (RA) reported: Allah's Messenger (ﷺ) addressed us on the day of 'Id al-Adha. He smelt the odour of flesh and he prohibited thern from slaughtering (the animals before the 'Id prayer), saying: He who slaughtered the animals (before the 'Id prayer) should do that again (as it is not valid as a sacrifice).

Anas reported that Allah's Messenger (ﷺ) sacrificed with his own hands two horned rams which were white with black markings reciting the name of Allah and glorifying Him (saying Allah-o-Akbar). He placed his foot on their sides (while sacrificing).

Anas reported that Allah's Messenger (ﷺ) sacrificed two horned rams of white colour with black markings over them. He also stated: I saw him sacrificing them with his own hand and saw him placing his foot on their sides, and recited the name of Allah and Glorified Him.

Shu'bah reported: Qatada informed me that he had heard Anas saying that Allah's Messenger (may peace be npon him) sacrificed (the horned rams) and like that. I said: Did you (Qatada) hear from Anas? He said. Yes.

This hadith has been transmitted on the authority of Anas with a slight variation of wording.

Anas bin Malik (RA) reported: I was the cup-bearer of some people in the house of Abu Talha on the day when liquor was forbidden. Their liquor had been prepared from dry dates or fresh dates when the announcer made the announcement. He (Abu Talha) said to me: Go out and find out (what the announcement is). I got out (and found) an announcer making this announcement: Behold, liquor has been declared unlawful. He said: The liquor (was spilt and) flawed in the lanes of Madinah. Abu Talha said to me: Go out and spill it, and I spilt it. They said or some of them said: Such and such were killed, such and such were killed for (the wine) had been in their stomachs. He (the narrator) said. I do not know whether it is the narration transmitted by Anas, (or by someone else). Then Allah, the Exalted and Majestic, revealed: "There shall be no sin (imputed) unto those who have believed and done good works for what they may have eaten as long as they fear (Allah) and believe and do good works" (v. 93).

'Abdul Aziz bin Suhaib (RA) reported: They (some persons) asked Anas bin Malik (RA), about Fadikh (that is, a wine prepared from fresh dates), whereupon he said: There was no liquor with us except this Fadikih of yours. It was only this Fadikh that I had been serving to Abu Talha and Abu Ayyub and some persons from amongst the Companions of the Messenger of Allah (ﷺ) in our house. When a person came and said: Has the news reached you? We said, No. He said: Verily liquor has been declared forbidden. Thereupon, Abd Talha said: Anas, spill these large pitchers. He (the narrator) said: They then never reverted to it, nor even asked about this after the announcement by that person.

Anas bin Malik (RA) reported: I was standing amongst the uncles of my tribe serving them Fadikh while I was the youngest of them, when a person came and said: Verily the use of liqour has been prohibited. They said: Anas, spill it away. So I spilt it. He (one of the narrators Sulaiman Taimi) said that he asked Anas what that was (the Fadikh). He said: It had been prepared from unripe and ripe dates. Abu Bakr (RA) bin Anas said: It was their liquor in those days. Sulaiman said: A person narrated it to me from Anas bin Malik (RA) that he had said so.

Anas reported: I was standing amongst the members of my (tribe) and serving them liquor. The rest of the hadith is the same, but with this variation that Abu Bakr (RA) bin Anas said: It was their liquor in those days (prepared from dates), and Anas was present there and he did not deny this (fact).

Anas bin Malik (RA) reported I was serving wine to Abu Talha and Abu Dujana and Mu'adh bin jabal admidst a group of Ansar when a visitor came to us and said: There is fresh news; the (verses) concerning the prohibition of liquor have been revealed. So we spilt it on that day; and it was a mixture of dry dates and fresh dates. Anas bin Malik (RA) said: While Khamr was declared unlawful, the common liquor of theirs was then a mixture of dry dates and fresh dates.

Anas bin Malik (RA) said: I was serving wine to Abu Talha, Abu Dujana, and Suhail bin Baida' from a waterskin which contained the mixture of unripe dates and fresh dates. The rest of the hadith is the same.

Anas bin Malik (RA) is reported to have said that Allah's Messenger (ﷺ) had forbidden to mixture fresh dates and unripe dates and then drinking (the wine prepared out of it), and that was their common intoxicant when liquor was prohibited.

Anas bin Malik (RA) reported: I was serving drink to Abu 'Ubaida bin jarrah, Abu Talha and Ubayy bin Ka'b prepared from unripe dates and fresh dates when a visitor came and he said: Verily liquor has been prohibited. Thereupon, Abu Talha said: Anas, stand up and break this pitcher. I stood up and (took hold) of a pointed stone and struck the pitcher with its lower part until it broke into pieces.

Anas bin Malik (RA) reported: Allah revealed the verse in which Allah prohibited the use of liquor. In those days no other liquor was drunk but that prepared from dates.

Anas reported that Allah's Messenger (ﷺ) was asked about the use of Khamr from which vinegar is prepared. He said: No (it is prohibited).

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) forbade the preparation of Nabidh in gourd or varnished jar.

The above hadith is narrated through a different chain with slight variation in wording.

Anas reported: I served drink to Allah's Messenger (ﷺ) in this cup of mine: honey, Nabidh, water and milk.

Anas reported Allah's Apostle (ﷺ) disapproved the drinking of water while standing.

Anas reported that Allah's Apostle (ﷺ) forbade that a person should drink while standing. Qatada reported: We said to him: What about eating? Thereupon he (Anas) said: That is even worse and more detestable (abominable).

This hadith is reported on the authority of Anas with a different chain of transmitters, but no mention is made of the words of Qatada.

Anas reported that Allah's Messenger (ﷺ) used to breathe three times in the course of a drink (i. e. he drank in three gulps).

Anas reported that Allah's Messenger (ﷺ) breathed three times (outside the vessel) in the course of a drink and said: It is more thirst-quenching, healthier and more wholesome. Anas said: So I also breathe three times in the course of a drink.

This hadith is reported on the authority of Anas with a slight variation of wording.

Anas bin Malik (RA) reported that there was brought to Allah's Messenger (ﷺ) a cup of milk mixed with water, while there was on his right a desert Arab and on his left Abu Bakr. He (the Holy Prophet) drank; he then gave it to the desert Arab and said: (Give to one) who is on the right, then again who is on the right.

Anas reported: The Apostle of Allah (ﷺ) (may peace he upon him) came to Madinah when I was ten years old and he died when I was twenty years old. My mother exhorted me to serve him. He (the Holy Prophet) came to our house, and we ruined a flabby goat for him and mixed it (the milk) with water from the well of the house. Allah's Messenger (ﷺ) drank that. Umar and Abu Bakr (RA) on his left side said to him: Allah's Messenger, give it to Abu Bakr, but he (the Holy Prophet) gave it to the desert Arab who was on his right. Allah's Messenger (ﷺ) said: He who is on the right, then he who is on the right.

Yahya ibn Ayyub, Qutaybah, and Ali ibn Hujr narrated to us, they said: Isma'il, who is Ibn Ja'far, narrated to us, from Abdullah ibn Abdur-Rahman ibn Ma'mar ibn Hazm Abu Tuwalah al-Ansari, that he heard Anas ibn Malik. And Abdullah ibn Maslamah ibn Qa'nab narrated to us—and the wording is his—he said: Sulaiman, meaning Ibn Bilal, narrated to us, from Abdullah ibn Abdur-Rahman, that he heard Anas ibn Malik narrate, he said: The Messenger of Allah, peace and blessings be upon him, came to us in our house and asked for a drink, so we milked a sheep for him, then I mixed it with water from this well of mine. He said: I gave it to the Messenger of Allah, peace and blessings be upon him, and the Messenger of Allah, peace and blessings be upon him, drank, and Abu Bakr was on his left, and Umar was facing him, and a Bedouin was on his right. When the Messenger of Allah, peace and blessings be upon him, finished drinking, Umar said: This is Abu Bakr, O Messenger of Allah, pointing him out to him. But the Messenger of Allah, peace and blessings be upon him, gave it to the Bedouin and left Abu Bakr and Umar. And the Messenger of Allah, peace and blessings be upon him, said: "The rightmost, the rightmost, the rightmost." Anas said: So it is a Sunnah, so it is a Sunnah, so it is a Sunnah.

Anas reported that when Allah's Messenger (ﷺ) ate food he licked his three fingers, and he said: When any one of you drops a mouthful he should remove anything filthy from it and then eat it, and should not leave it for the Satan. He also commanded us that we should wipe the dish saying: You do not know in what portion of your food the blessing lies.

Anas reported that Allah's Messenger (ﷺ) had a neighbour who was Persian (by descent), and he was expert in the preparation of soup. He prepared (soup) for Allah's Messenger (ﷺ) and then came to him to invite him (to that feast). He (Allah's Messenger) said: Here is 'A'isha also (and you should also invite her to the food). He said: No. Thereupon Allah's Messenger (ﷺ) also said: No (then I cannot join the feast). He returned inviting him, and Allah's Messenger (ﷺ) said: She is also there (i. e. 'A'isha should also be invited). He said: No. Thereupon Allah's Messenger (ﷺ) also said: No (and declined his offer). He returned again to invite him and Allah's Messenger (ﷺ) again said: She is also there. He (the host) said: "Yes" for the third time. Then he accepted his invitation, and both of them set out until they came to his house.