Hadith 2041
Anas bin Malik (RA) rdported that a tailor invited Allah's Messenger (ﷺ) to a feast. There has been an addition to this that Thabit said: I heard Anas saying that any meal that was prepared for me after that I tried that it should contain pumpkin.
Hadith 2044
Anas bin Malik (RA) reported: I saw Allah's Apostle (ﷺ) squatting and eating dates.
Hadith 2044
وحَدَّثَنَا
زُهَيْرُ بْنُ حَرْبٍ ،
وَابْنُ أَبِي عُمَرَ جَمِيعًا ، عَنْ
سُفْيَانَ ، قَالَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ
مُصْعَبِ بْنِ سُلَيْمٍ ، عَنْ
أَنَسٍ ، قَالَ : " أُتِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِتَمْرٍ ، فَجَعَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْسِمُهُ وَهُوَ مُحْتَفِزٌ يَأْكُلُ مِنْهُ أَكْلًا ذَرِيعًا " ، وَفِي رِوَايَةِ زُهَيْرٍ أَكْلًا حَثِيثًا .
Anas reported that there were brought to Allah's Messenger (ﷺ) dates. He distributed them in the state that he had been sitting upright (in an easy posture) and he had also been eating them a (bit) quickly.
Hadith 2072
Anas bin Malik (RA) reported that Allah's Messenger (may Peace be upon him) sent a silk gown to 'Umar, whereupon 'Umar said: You sent it to me whereas you said what you had to, say (i. e. it is forbidden for men). Thereupon he (the Holy Prophet) said: I did not send it to you so that you might wear it, but I sent it to you so that you might derive benefit from its price.
Hadith 2073
Anas reported that Allah's Messenger (ﷺ) said: He who wore silk in this world would not wear it in the Hereafter.
Hadith 2076
Anas bin Malik (RA) reported to them (his companions) that Allah's Messenger (ﷺ) had granted concession to Abdul Rahman bin Auf and Zubair bin Awam for the wearing of a silk shirt during the journey and because of itch which they both had or any other disease from which both of them had been suffering.
Hadith 2076
وحَدَّثَنَاه
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا
وَكِيعٌ ، عَنْ
شُعْبَةَ ، عَنْ
قَتَادَةَ ، عَنْ
أَنَسٍ ، قال : " رَخَّصَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ رُخِّصَ لِلزُّبَيْرِ بْنِ الْعَوَّامِ ، وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فِي لُبْسِ الْحَرِيرِ لِحِكَّةٍ كَانَتْ بِهِمَا " .
Anas reported that Allah's Messenger (ﷺ) granted concession, or Zubair bin Awwam and 'Abd Al-Rahman bin Auf were granted concession, for the wearing of silk because of the itch that they both had.
Hadith 2076
وحَدَّثَنِي
زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا
عَفَّانُ ، حَدَّثَنَا
هَمَّامٌ ، حَدَّثَنَا
قَتَادَةُ ، أَنَّ
أَنَسًا أَخْبَرَهُ ، " أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ ، وَالزُّبَيْرَ بْنَ الْعَوَّامِ شَكَوَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقَمْلَ ، فَرَخَّصَ لَهُمَا فِي قُمُصِ الْحَرِيرِ فِي غَزَاةٍ لَهُمَا " .
Anas bin Malik (RA) reported that 'Abdul Rahman bin Auf and Zu'bair. bin 'Awwam complained to Allah's Messenger (ﷺ) about lice; he granted them concession to wear shirts of silk.
Hadith 2079
حَدَّثَنَا
هَدَّابُ بْنُ خَالِدٍ ، حَدَّثَنَا
هَمَّامٌ ، حَدَّثَنَا
قَتَادَةُ ، قال : قُلْنَا
لِأَنَسِ بْنِ مَالِكٍ : " أَيُّ اللِّبَاسِ كَانَ أَحَبَّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ أَوْ أَعْجَبَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَال : الْحِبَرَةُ " .
Qatada said: We asked Anas bin Malik (RA) which garment did Allah's Messenger may peace be upon him) love or like (to wear). He said: The mantle of Yemen.
Hadith 2079
Anas reported that the garment most liked by Allah's Messenger (ﷺ) was the mantle of Yemen.
Hadith 2092
Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) had made for him a silver ring. and got engraved on it (Mubamrnad, Messenger of Allah) (ﷺ) and said to the people I have got made a ring of silver and engraved in it (these words) (Mubamrnad, Messenger of Allah) (ﷺ) . So none should engrave these (words) like this engravement.
Hadith 2092
This hadith nas been reported on the authority of Anas through another chain of transmitters but there is no mention of the words (Mubamrnad, Messenger of Allah) (ﷺ) in it.
Hadith 2092
حَدَّثَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ،
وَابْنُ بَشَّارٍ ، قَالَ ابْنُ الْمُثَنَّى : حَدَّثَنَا
مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا
شُعْبَةُ ، قال : سَمِعْتُ
قَتَادَةَ يُحَدِّثُ ، عَنْ
أَنَسِ بْنِ مَالِكٍ ، قال : لَمَّا أَرَادَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَنْ يَكْتُبَ إِلَى الرُّومِ ، قَالَ : قَالُوا : إِنَّهُمْ لَا يَقْرَءُونَ كِتَابًا إِلَّا مَخْتُومًا ، قَالَ : فَاتَّخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَاتَمًا مِنْ فِضَّةٍ ، كَأَنِّي أَنْظُرُ إِلَى بَيَاضِهِ فِي يَدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، نَقْشُهُ مُحَمَّدٌ رَسُولُ اللَّهِ " .
Anas bin Malik (RA) reported that when Allah's Messenger (ﷺ) decided to write letters to the Byzantine (Emperor) they (his Companions) told him that they would not read a letter unless it is sealed. (Then) Allah's Messenger (ﷺ) had a silver ring made (for himealf), (its shape is too vivid in my mind) as if I see its brightness in the band of Allah's Messenger (ﷺ) and its engravement was (Muhammad, Messenger of Allah) (ﷺ) .
Hadith 2092
حَدَّثَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا
مُعَاذُ بْنُ هِشَامٍ ، حَدَّثَنِي
أَبِي ، عَنْ
قَتَادَةَ ، عَنْ
أَنَسٍ : " أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ أَرَادَ أَنْ يَكْتُبَ إِلَى الْعَجَمِ ، فَقِيلَ لَهُ : إِنَّ الْعَجَمَ لَا يَقْبَلُونَ إِلَّا كِتَابًا عَلَيْهِ خَاتَمٌ ، فَاصْطَنَعَ خَاتَمًا مِنْ فِضَّةٍ ، قَالَ : كَأَنِّي أَنْظُرُ إِلَى بَيَاضِهِ فِي يَدِهِ " .
Anas reported that when Allah's Apostle (ﷺ) decided to write (letters) to non-Arabs (i. e. Persian and Byzantine Emperors) it was said to him that the non-Arabs would not accept a letter but that having a seal over it; so he (the Holy Prophet) got a silver ring made. He (Anas) said: I perceive as if I am looking at its brightness in his hand.
Hadith 2092
حَدَّثَنَا
نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ ، حَدَّثَنَا
نُوحُ بْنُ قَيْسٍ ، عَنْ أَخِيهِ
خَالِدِ بْنِ قَيْسٍ ، عَنْ
قَتَادَةَ ، عَنْ
أَنَسٍ : " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرَادَ أَنْ يَكْتُبَ إِلَى كِسْرَى وَقَيْصَر وَالنَّجَاشِيِّ ، فَقِيلَ : إِنَّهُمْ لَا يَقْبَلُونَ كِتَابًا إِلَّا بِخَاتَمٍ ، فَصَاغَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَاتَمًا حَلْقَتُهُ فِضَّةً ، وَنَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ " .
Anas reported that when Allah's Apostle (ﷺ) decided to write to the Kisri (the King of Persia), Caesar (Emperor of Rome), and the Negus (the Emperor of Abyssinia), it was said to him that they would not accept the letter without the seal over it; so Allah's Messenger (ﷺ) got a seal made, the ring of which was made of silver and there was engraved on it. (Muhammad. the Messenger of Allah) (ﷺ) .
Hadith 2093
Anas bin Malik (RA) reported: I saw one day on the finger of Allah's Messenger (may peace be Upon him) a silver ring; so the people also got silver rings made and wore them Then Allah's Apostle (ﷺ) discarded his ring, and the people also discarded their rings.
Hadith 2093
Anas bin Malik (RA) reported that one day he saw on the finger of Allah's Messenger (ﷺ) a silver ring, and the people also made silver rings and put them on. Then Allah's Apostle (ﷺ) threw his ring away, and so the people also threw away their rings.
Hadith 2094
Anas bin Malik (RA) reported that the ring of Allah's Messenger (ﷺ) was made of silver and it had an Abyssinian stone in it.
Hadith 2094
Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) wore a silver ring on his right hand which had an Abyssinian stone in it, and he kept its stone towards the palm.
Hadith 2095
Anas reported that the ring of Allah's Apostle (ﷺ) was on this, and he pointed toward the little finger of his left hand.
Hadith 2101
Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) forbade dyeing (one's cloth or hair) in saffron. Hammad said that it pertains to men only.
Hadith 2101
Anas reported that Allah's Messenger (ﷺ) forbade that a person should (wear) clothes dyed in saffron.
Hadith 2119
حَدَّثَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنِي
مُحَمَّدُ بْنُ أَبِي عَدِيٍّ ، عَنْ
ابْنِ عَوْنٍ ، عَنْ
مُحَمَّدٍ ، عَنْ
أَنَسٍ ، قال : لَمَّا وَلَدَتْ أُمُّ سُلَيْمٍ ، قَالَتْ لِي : يَا أَنَسُ ، انْظُرْ هَذَا الْغُلَامَ فَلَا يُصِيبَنَّ شَيْئًا حَتَّى تَغْدُوَ بِهِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحَنِّكُهُ ، قَالَ : فَغَدَوْتُ ، فَإِذَا هُوَ فِي الْحَائِطِ وَعَلَيْهِ خَمِيصَةٌ جَوْنِيَةٌ ، وَهُوَ يَسِمُ الظَّهْرَ الَّذِي قَدِمَ عَلَيْهِ فِي الْفَتْحِ " .
Anas reported that Umm Sulaim gave birth to a child. She said to him: Anas, see that nothing is given to this child until he is brought to Allah's Apostle (ﷺ) in the morning, so that he should chew some dates and touch his palate with it. I went to him in the morning and he was in the garden at that time having the mantle of Jauniyya over him and he was busy in cauterising (the camels) which had been brought to him (as spoils of war) in victory (over the enemy).
Hadith 2119
حَدَّثَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا
مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا
شُعْبَةُ ، عَنْ
هِشَامِ بْنِ زَيْدٍ ، قال : سَمِعْتُ
أَنَسًا يُحَدِّثُ : أَنَّ أُمَّهُ حِينَ وَلَدَتِ انْطَلَقُوا بِالصَّبِيِّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحَنِّكُهُ ، قَالَ : فَإِذَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مِرْبَدٍ يَسِمُ غَنَمًا " ، قَالَ شُعْبَةُ : وَأَكْثَرُ عِلْمِي أَنَّهُ قَالَ فِي آذَانِهَا .
Anas reported that when his mother gave birth to a child they brought that child to Allah's Messenger (ﷺ) so that he might chew some dates and touch his palate with them and Allah's Apostle (ﷺ) was at that time in the fold busy in cauterising the animals Shu'bah said: So far as I know (he was cauterising) their ears.
Hadith 2119
Anas reported: We went to Allah's Messenger (ﷺ) as he was in the fold and he was cauterising the animals of the flock and I think (he was cauterising them) on their ears.
Hadith 2119
Anas bin Malik (RA) reported: I saw in the hand of Allah's Messenger (ﷺ) an instrument for cauterisation and he was cauterising the caracia collected as Zakat.
Hadith 2131
حَدَّثَنِي
أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ ،
وَابْنُ أَبِي عُمَرَ ، قَالَ أَبُو كُرَيْبٍ : أَخْبَرَنَا وقَالَ ابْنُ أَبِي عُمَرَ : حَدَّثَنَا وَاللَّفْظُ لَهُ ، قالا : حَدَّثَنَا
مَرْوَانُ يَعْنِيَانِ الْفَزَارِيَّ ، عَنْ
حُمَيْدٍ ، عَنْ
أَنَسٍ ، قال : نَادَى رَجُلٌ رَجُلًا بِالْبَقِيعِ : يَا أَبَا الْقَاسِمِ ، فَالْتَفَتَ إِلَيْهِ رَسُولُ اللَّهِ ، فَقَالَ : يَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، إِنِّي لَمْ أَعْنِكَ إِنَّمَا دَعَوْتُ فُلَانًا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تَسَمَّوْا بِاسْمِي وَلَا تَكَنَّوْا بِكُنْيَتِي " .
Anas reported that person at Baqi' called another person as "Abu'l- Qasim," and Allah's Messenger (ﷺ) turned towards him. He (the person who had uttered these words) said: Messenger of Allah, I did not mean you, but I called such and such (person), whereupon Allah's Messenger (ﷺ) said: You may call yourself by my name, but not by my kunya.
Hadith 2144
حَدَّثَنَا
عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ ، حَدَّثَنَا
حَمَّادُ بْنُ سَلَمَةَ ، عَنْ
ثَابِتٍ الْبُنَانِيِّ ، عَنْ
أَنَسِ بْنِ مَالِكٍ ، قال : ذَهَبْتُ بِعَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ الْأَنْصَارِيِّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ وُلِدَ ، وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي عَبَاءَةٍ يَهْنَأُ بَعِيرًا لَهُ ، فَقَالَ : " هَلْ مَعَكَ تَمْرٌ ؟ " ، فَقُلْتُ : نَعَمْ ، فَنَاوَلْتُهُ تَمَرَاتٍ ، فَأَلْقَاهُنَّ فِي فِيهِ ، فَلَاكَهُنَّ ثُمَّ فَغَرَ فَا الصَّبِيِّ ، فَمَجَّهُ فِي فِيهِ ، فَجَعَلَ الصَّبِيُّ يَتَلَمَّظُهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " حُبُّ الْأَنْصَارِ التَّمْرَ وَسَمَّاهُ عَبْدَ اللَّهِ " .
Anas bin Malik (RA) reported: I took 'Abdullah bin Abi Talha Ansari to Allah's Messenger (ﷺ) at the time of his birth. Allah's Messenger (ﷺ) was at that time wearing a woollen cloak and besmearing the camels with tar. He said: Have you got with you the dates? I said: Yes. He took hold of the dates and put them in his mouth and softened them, then opened the mouth of the infant and put that in it and the child began to lick it. Thereupon Allah's Messenger (ﷺ) said: The Ansar have a liking for the dates, and he (the Holy Prophet) gave him the name of 'Abdullah.
Hadith 2144
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا
يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا
ابْنُ عَوْنٍ ، عَنْ
ابْنِ سِيرِينَ ، عَنْ
أَنَسِ بْنِ مَالِكٍ ، قال : كَانَ ابْنٌ لِأَبِي طَلْحَةَ يَشْتَكِي ، فَخَرَجَ أَبُو طَلْحَةَ فَقُبِضَ الصَّبِيُّ ، فَلَمَّا رَجَعَ أَبُو طَلْحَةَ ، قَالَ : مَا فَعَلَ ابْنِي ؟ قَالَتْ أُمُّ سُلَيْمٍ : هُوَ أَسْكَنُ مِمَّا كَانَ ، فَقَرَّبَتْ إِلَيْهِ الْعَشَاءَ ، فَتَعَشَّى ثُمَّ أَصَابَ مِنْهَا ، فَلَمَّا فَرَغَ ، قَالَتْ : وَارُوا الصَّبِيَّ ، فَلَمَّا أَصْبَحَ أَبُو طَلْحَةَ أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَخْبَرَهُ ، فَقَالَ : " أَعْرَسْتُمُ اللَّيْلَةَ ؟ " ، قَالَ : نَعَمْ ، قَالَ : " اللَّهُمَّ بَارِكْ لَهُمَا " ، فَوَلَدَتْ غُلَامًا ، فَقَالَ لِي أَبُو طَلْحَةَ : احْمِلْهُ حَتَّى تَأْتِيَ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَتَى بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَبَعَثَتْ مَعَهُ بِتَمَرَاتٍ ، فَأَخَذَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " أَمَعَهُ شَيْءٌ ؟ " ، قَالُوا : نَعَمْ تَمَرَاتٌ ، فَأَخَذَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَمَضَغَهَا ثُمَّ أَخَذَهَا مِنْ فِيهِ ، فَجَعَلَهَا فِي فِي الصَّبِيِّ ثُمَّ حَنَّكَهُ وَسَمَّاهُ عَبْدَ اللَّهِ .
Anas bin Malik (RA) reported that the son of Abu Talha had been ailing. Abu Talha set out (on a journey) and his son breathed his last (in his absence). When Abu Talha came back, he said (to his wife): What about my child? Umm Sulaim (the wife of Abu Talha) said: He is now in a more comfortable state than before. She served him the evening meal and he took it. He then came to her (and had sexual intercourse with her) and when it was all over she said: Make arrangements for the burial of the child. When it was morning. Abu Talha came to Allah's Messenger (ﷺ) and informed him, whereupon he said: Did you spend the night with her. He said: Yes. He (the Holy Prophet) then said: O Allah, bless both of them (and as a result of blessing) she gave birth to a child. Abu Talha said to me (Anas bin Malik (RA)) to take the child, (so I took him) and came to Allah's Messenger (ﷺ) . She (Umm Sulaim) also had sent some dates (along with the child). Allah's Apostle (ﷺ) took him (the child) (in his lap) and said: Is there anything with you (for Tahnik). They (the Companions) said: Yes. Allah's Apostle (ﷺ) took hold of them (dates and chewed them). He then put them (the chewed dates) in the mouth of the child and then rubbed his palate and gave him the name of 'Abdullah.
Hadith 2144
This hadith has been reported on the authority of Anas through another chain of transmitters.
Hadith 2150
Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) had the sublimest character among mankind. I had a brother who was called Abu 'Umair. I think he was weaned. When Allah's Messenger (may peace he upon him) came to our house he saw him, and said: Abu 'Umair, what has the sparrow done? He (Anas) said that he had been playing with that.
Hadith 2151
Anas b Malik reported that Allah's Messenger (ﷺ) addressed me: O My Son.
Hadith 2157
Anas bin Malik (RA) reported that a person peeped in some of the holes (in the doors) of Allah's Messenger (ﷺ) (and he found him) standing up (lifting) an arrow or some arrows. The narrator said: I perceived as if Allah's Messenger (ﷺ) was going to pierce (his eyes).
Hadith 2163
Anas reported that the Companions of Allah's Apostle (ﷺ) said to him: The People of the Book offer us salutations (by saying as-Salamu-'Alaikum). How should we reciprocate them? Thereupon he said: Say: Wa 'Alaikum (and upon you too).
Hadith 2168
Anas bin Malik (RA) reported that when Allah's Messenger (ﷺ) happened to pass by young boys he would great them.
Hadith 2168
Sayyar reported: I was walking with Thibit al-Bunani that he happened to pass by children and he greeted them. And Thabit reported that he walked with Anas and he happened to pass by children and he greeted them. and Anas reported that he walked with Allah's Apostle (ﷺ) and he happened to pass by children and he greeted them.
Hadith 2174
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا
حَمَّادُ بْنُ سَلَمَةَ ، عَنْ
ثَابِتٍ الْبُنَانِيِّ ، عَنْ
أَنَسٍ : أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ مَعَ إِحْدَى نِسَائِهِ ، فَمَرَّ بِهِ رَجُلٌ فَدَعَاهُ ، فَجَاءَ ، فَقَالَ : " يَا فُلَانُ هَذِهِ زَوْجَتِي فُلَانَةُ " ، فَقَالَ : يَا رَسُولَ اللَّهِ ، مَنْ كُنْتُ أَظُنُّ بِهِ فَلَمْ أَكُنْ أَظُنُّ بِكَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ الشَّيْطَانَ يَجْرِي مِنَ الْإِنْسَانِ مَجْرَى الدَّمِ " .
Anas reported that when Allah's Messenger (ﷺ) was in the company of one of his wives a person happened to pass by them. He called him and when he came, he said to him: O so and so, she was my such and such wife. Thereupon he said, Allah's Messenger, if I were to doubt at all, I would have entertained no doubt about you at least. Thereupon Allah's Messenger (ﷺ) said: Verily Satan circulates in the body like blood.
Hadith 2190
حَدَّثَنَا
يَحْيَي بْنُ حَبِيبٍ الْحَارِثِيُّ ، حَدَّثَنَا
خَالِدُ بْنُ الْحَارِثِ ، حَدَّثَنَا
شُعْبَةُ ، عَنْ
هِشَامِ بْنِ زَيْدٍ ، عَنْ
أَنَسٍ ، أَنَّ امْرَأَةً يَهُودِيَّةً أَتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَاةٍ مَسْمُومَةٍ ، فَأَكَلَ مِنْهَا ، فَجِيءَ بِهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهَا عَنْ ذَلِكَ ، فَقَالَتْ : أَرَدْتُ لِأَقْتُلَكَ ، قَالَ : " مَا كَانَ اللَّهُ لِيُسَلِّطَكِ عَلَى ذَاكِ " ، قَالَ أَوَ قَالَ عَلَيَّ : قَالَ : قَالُوا : أَلَا نَقْتُلُهَا ، قَالَ : لَا ، قَالَ : فَمَا زِلْتُ أَعْرِفُهَا فِي لَهَوَاتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Anas reported that a Jewess came to Allah's Messenger (ﷺ) with poisoned mutton and he took of that what had been brought to him (Allah's Messenger). When the effect of this poison were felt by him he called for her and asked her about that, whereupon she said: I had determined to kill you. Thereupon he said: Allah will never give you the power to do it. He (the narrator) said that they (the Companion's of the Holy Prophet) said: Should we not kill her? He said: No. He (Anas) said: I felt (the affects of this poison) on the uvula of Allah's Messenger.
Hadith 2190
Anas bin Malik (RA) reported that a Jewess brought poisoned meat and then served it to Allah's Messenger (ﷺ)
Hadith 2196
Anas bin Malik (RA) reported in connection with incantation that he had been granted sanction (to use incantation as a remedy) for the sting of the scorpion and for curing small pustules and dispelling the influence of an evil eye.