This Arabic text is part of previous Hadeeth No.8945 but not taken with that and not transmitted.

'A'isha reported that the Messenger of Allah (ﷺ) died (in this very state) that he observed most of his (Nafl) prayers in a sitting position.

'A'isha reported: When the Messenger of Allah (ﷺ) grew bulky and heavy he would observe (most of his Nafl) prayers sitting.

Ibn 'Abbas reported that he spent a night in the house of his matenial aunt, Maimuna. The Messenger of Allah (ﷺ) (may peace he upon him) got up at night and performed short ablution (taking water) from the water-skin hanging there. (Giving a description of the ablution Ibn 'Abbas said: It was short and performed with a little water.) I also got up and did the same as the Apostle of Allah (ﷺ) had done. I then came (to him) and stood on his left. He then made me go around to his right side. He then observed prayer and went to sleep till he began to snore. Bilal (RA) came to him and informed him about the prayer. He (the Holy Prophet) then went out and observed the dawn prayer without performing ablution. Sufyan said: It was a special (prerogative of the) Apostle of Allah (ﷺ) for it has been conveyed to us that the eyes of the Apostle of Allah (ﷺ) sleep, but his heart does not sleep.

Ibn Abbas (RA) reported: I spent a night in the house of my mother's sister Maimuna. The Apostle of Allah (ﷺ) got up for observing voluntary prayer (Tahajjud) at night. The Apostle of Allah (ﷺ) stood by the water-skin and performed ablution and then stood up and prayed. I also got up when I saw him doing that. I also performed ablution from the water-skin and then stood at his left side. He took hold of my hand from behind his back and then turned me from his back to his right side. I ('Ata', one of the narrators) said: Did it concern the voluntary prayer (at night)? He ('Ibn 'Abbas) said: Yes.

'Abdul Rahman bin ' Auf (RA) reported: I asked 'A'isha, the mother of the believers, (to tell me) the words with which the Apostle of Allah (ﷺ) commenced the prayer when he got up at night. She said: When he got up at night he would commence his prayer with these words: O Allah, Lord of Gabriel (ؑ), and Michael, and Israfil, the Creator of the heavens and the earth, Who knowest the unseen and the seen; Thou decidest amongst Thy servants concerning their differences. Guide me with Thy permission in the divergent views (which the people) hold about Truth, for it is Thou Who guidest whom Thou wilt to the Straight Path.

Zaid bin Thabit reported that the Apostle of Allah (ﷺ) made an apartment in the mosque of mats, and he observed in it prayers for many nights till people began to gather around him, and the rest of the hadith is the same but with this addition:" Had this (Nafl) prayer become obligatory for you, you would not be able to observe it."

Ibn Mas'ud reported Allah's Messenger (ﷺ) as saying: Wretched is the man who says: I forgot such and such a sura, or I forget such and such a verse, but he has been made to forget.

It is reported on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: Get together. for I am going to recite one-third of the Qur'an before you. And those who could get together gathered there. Then the Apostle of Allah (ﷺ) came out and recited:" Say: He, Allah, is One." He then entered (his house). Some of us said to the others: Perhaps there has been some news from the heaven on account of which he has gone Inside (the house). The Apostle of Allah (ﷺ) again came out and said: I told you that I was going to recite one-third of the Qur'an; keep in mind, this (Surah Ikhlas) is equivalent to one-third of the Qur'an.

'A'isha reported that 'Umar misconstrued the fact that the Messenger of Allah (ﷺ) had prohibited the observance of prayer at the time of the rising sun and at the time of its setting.

Abu Hurairah (RA) reported that the Apostle of Allah (ﷺ) said. it is the right of Allah upon every Muslim that he should take a bath (at least) on one day (Friday) during the seven days (of the week) and he should wash his head and body.

A hadith like this has been narrated by another chain of transmitters.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: He who offered prayer over the dead, but did not follow the bier, for him is the reward of one 'qirat', and he who followed it, for him is the reward of two 'qirats'. It was asked what the 'qirats' were. He said: The smaller amongst the two is equivalent to Uhud.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who offers prayer for the dead, for him is (the reward of) one 'qirat'; and he who follows the bier till it is placed in the grave, for him (is the reward of) two qirats. I (Abu Hazim, one of the narrators) said: Abu Hurairah (RA) , what is this 'qirat'? He said: It is like the hill of Uhud.

Jabir bin 'Abdullah reported Allah's Messenger (ﷺ) as saying: There died today the pious servant of Allah, Ashama. So he stood up and led us in (funeral prayer) over him.

This hadith has been narrated through another chain of transmitters, but in one of them (these words are found):" The Apostle of Allah (ﷺ) recited four takbirs."

'Abbad bin 'Abdullah bin Zubair reported on the authority of 'A'isha that when Sa'd bin Abu Waqqas died, the wives of the Apostle of Allah (ﷺ) sent message to bring his bier into the mosque so that they should offer prayer for him. They (the participants of the funeral) did accordingly, and it was placed in front of their apartments and they offered prayer for him. It was brought out of the door (known as) Bab al-Jana'iz which was towards the side of Maqa'id, and the news reached them (the wives of the Holy Prophet) that the people had criticised this (i. e.offering of funeral prayer in the mosque) saying that it was not desirable to take the bier inside the mosque. This was conveyed to 'A'isha. She said: How hastily the people criticise that about which they know little. They criticise us for carrying the bier in the mosque. The Messenger of Allah (ﷺ) offered not the funeral prayer of Suhail bin Baida' but in the innermost part of the mosque.

Anas reported that when this verse was tevealed: "You will not attain righteousness till you give freely of what you love," Abu Talha said: I see that our Lord has demanded from us out of our property; so I make you a witness, Messenger of Allah, that I give my land known as Bairaha' for the sake of Allah. Upon this the Messenger of Allah (ﷺ) said: Give that to your relatives. So he gave it to Hassan bin Thabit and Ubayy bin Ka'b.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who spent pairs for the sake of Allah, the guardians of Paradise would call him, (in fact) every guardian of the door (of Paradise would welcome him saying): O, so and so, come on. Upon this Abu Bakr (RA) said: Messenger of Allah, (it means) there would be no distress on this person. The Messenger of Allah (ﷺ) said. I hope you would be among them.

Asma', daughter of Abu Bakr, reported that abe came to the Apostle of Allah (ﷺ) (may peace he upon him) and said: Apostle of Allah (ﷺ) , I have nothing with me, but only, that which is given to me by Zubair (for household expenses). Is there any sin for me if I spend out of that which is given to me (by Zabair)? Upon this he (the Holy Prophet) said: Spend according to your means; and do not hoard, for Allah will withhold from you.

Hakim bin Hizam reported Allah's Messenger (ﷺ) having said this: The most excellent Sadaqa or the best of Sadaqa is that after giving which the (giver) remains rich and the upper hand is better than the lower hand, and begin from the members of your household.

Qais bin Abu Hizam reported: We came to Abu Hurairah (RA) and he told Allah's Messenger (ﷺ) having said this: By Allah, (it is better) that one among you should go and bring a load of firewood on his back and he should sell it, and the rest of the hadith was narrated (like the previous one).

This hadith is reported by Abu Hurairah (RA) (with a slight alteration of words) that the Messenger of Allah (ﷺ) said:" When (the month of) Ramadan begins."

This hadith has been narrated on the authority of Aswad bin Qais with the same chain of transmitters, but herein no mention has been made of the other month (consisting of) thirty days.

'A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) kissed (his wives) during Ramadan while observing fast.

Abu Bakr (RA) (he is Abu Bakr (RA) bin Abdul Rahman bin Harith) reported: I heard Abu Hurairah (RA) narrating that he who is overtaken by dawn in a state of seminal emission should not observe fast. I made a mention of it to 'Abdul Rahman bin Harith (i. e. to his father) but he denied it. 'Abdul Rahman went and I also went along with him till we came to'A'isha and Umm Salamah (Allah be pleased with both of them) and Abdul Rahman asked them about it. Both of them said: (At times it so happened) that the Apostle of Allah (ﷺ) woke up in the morning in a state of junub (but without seminal emission in a dream) and observed fast. He (the narrator) said: We then proceeded till we went to Marwan and Abdul Rahman made a mention of it to him. Upon this Marwan said: I stress upon you (with an oath) that you better go to Abu Hurairah (RA) and refer to him what is said about it. So we came to Abu Hurairah (RA) and Abu Bakr (RA) had been with us throughout and 'Abdul Rahman made a mention of it to him, whereupon Abu Hurairah (RA) said: Did they (the two wives of the Holy Prophet) tell you this? He replied: Yes. Upon this ( Abu Hurairah (RA) ) said: They have better knowledge. Abu Hurairah (RA) then attributed that what was said about it to Fadl bin 'Abbas and said: I heard it from Fadl and not from the Apostle of Allah (ﷺ) . Abu Hurairah (RA) then retracted from what he used to say about it. Ibn Juraij (one of the narrators) reported: I asked 'Abdul Malik, if they (the two wives) said (made the statement) in regard to Ramadan, whereupon he said: It was so, and he (the Holy Prophet) (woke up in the) morning in a state of junub which was not due to the wet dream and then observed fast.

Qaza'a reported: I came to Abu Sa'id al-Khudri (RA) and he was surrounded (by people), and when they dispersed I said to him: I am not going to ask you about what these people were asking. I ask you about fasting on a journey. Upon this he said: We travelled with the Messenger of Allah (ﷺ) towards Makkah and we had been observing fast. We halted at a place. There the Messenger of Allah (ﷺ) said: You are nearing your enemy and breaking of fast would give you greater strength, and that was a concession (given to us). But some of us continued to observe the fast and some of us broke it. We then got down at another place and he (the Holy Prophet) said: You are going to encounter the enemy in the morning and breaking of the fast would give you strength, so break the fast. As it was a point of stress, so we broke the fast. But subsequently we saw ourselves observing the fast with the Messenger of Allah (ﷺ) on a journey.

Qais b. Sakan reported that al-Ash'ath bin Qais went to 'Abdullah on the day of 'Ashura while he was eating. He said: Abu Muhammad, come near and dine. Upon this he said: I am fasting. Thereupon he said: We used to observe fast and then (this practice) was abandoned.

'Alqama reported that Ash'ath bin Qais went to Ibn Mas'udd while he was eating on the day of Ashura. Thereupon he said: Abu Abdul Rahman, it is the day of 'Ashura (and you are eating). Upon this he said: Fast was observed on (this day) before the (fasting) in Ramadan was made obligatory, but when it was made obligatory, (fasting on the day of 'Ashura) was abandoned. So if you are not fasting, then take food.

Hakam bin 'Araj reported: I asked Ibn Abbas (RA) as he was reclining using his cloak as a pillow near Zamzam about fasting on 'Ashura. The rest of the hadith is the same.

This hadith has been narrated by Ibn Juraij with the same chain of transmitters. Imam Muslim has narrated this hadith on the authority of Abu 'Abbas al-Sa'ib bin Farrukh and he was a trustworthy and reliable (narrator) among the people of Makkah.

'Abdullah bin 'Amr (RA) reported that the Messenger of Allah (ﷺ) said to me! 'Abdullah bin 'Amr, it has been conveyed to me that you observe fast during the day and stand in prayer during the whole night. Don't do that, for your body has a share of its own in you, your eye has a share of its own in you, your wife has a share of her own in you. Observe fast and break it too. Fast for three days in every month and that is a perpetual fasting. I said! Messenger of Allah, I have got strength enough (to do more than this), whereupon he said: Then observe the fast of David (peace be upon him). Observe fast one day and break it (on the other) day. And he ('Abdullah bin 'Amr) used to say: Would that I had availed myself of this concession.

Zirr bin Habaish reported: I asked Ubayy bin Ka'b (RA) : Your brother (in faith) Ibn Mas'ud says: He who stands (for the night prayer) throughout the year would find Lailat-ul-Qadr, whereupon he said: May Allah have mercy upon him; (he said these words) with the intention that people might not rely only (on one night), whereas he knew that it (Lailat-ul-Qadr) is in the month of Ramadan and it is the twenty-seventh night. He then took oath (without making any exception, i. e. without saying Innsha Allah) that it was the twenty-seventh night. I said to him: Abu Mundhir, on what ground do you say that? Thereupon he said: By the indication or by the sign which the Messenger of Allah (ﷺ) gave us, and that is that on that day (the sun) would rise without having any ray in it.

Abu Zubair heard Jabir bin 'Abdullah (RA) as saying as he was asked about (the place for entering upon the) state of Ihram: I heard (and I think he carried it directly to the Apostle of Allah (ﷺ) ) him saying: For the people of Madinah Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i. e. Syria) it is Juhfa; for the people of Iraq it is Dbat al-'Irq; for the people uf Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.

'A'isha (Allah be pleased with her) said: I applied perfume of Dharira to the Messenger of Allah (ﷺ) with my hand (on the occasion of) the Farewell Pilgrimage on freeing from the state of Ihram and entering upon it.

'A'isha (Allah be pleased with her) reported that when the Messenger of Allah (ﷺ) intended to enter upon the state of Ihram she perfumed him with the best of perfumes which she could find and after that I saw the glistening of oil on his head and beard.

A'isha (Allah be pleased with her) reported that she put on Ihram for, 'Umrah and arrived 'at Makkah, but did not circumambulate the House as she had entered in the period of menses, and then put on Ihram for Hajj and performed all the rituals concerning it (except circumambulating the House). The Apostle of Allah (ﷺ) said to her on the day of march (when pilgrims come to Mina): Your circumambulation would suffice both Hajj and 'Umrah. She, however, felt reluctant. Thereupon the Holy Prophet (ﷺ) sent her with 'Abdul Rahman to Tan'im and she performed 'Umrah (with separate rituals) after Hajj.

Jabir bin'Abdullah (RA) is reported to have said that the Apostle of Allah (ﷺ) came to 'A'isha (Allah be pleased with her) and she was weeping. The rest of the hadith is the same.

Jabir bin'Abdullah (RA) reported that the Apostle of Allah (ﷺ) ordered us to put on Ihram (again) as we proceeded towards Mina after we had put it off (i. e. 'on the 8th of Dhu'l-Hijja). So we pronounced Talbiya at al-Abtah.

Jabir bin'Abdullah (RA) is reported to have said: Neither Allah's Apostle (ﷺ) nor his Companions circumambulated the Ka’bah and ran between al-Safa and al-Marwah but once (sufficing both for Hajj and 'Umrah). But in the hadith transmitted by Muhammad bin Bakr there is an addition: "That is first circumambulation."