Nafi' reported Ibn 'Umar as saying: I do not know this but from Allah's Apostle (ﷺ) who said: Every intoxicant is Khamr and every Khamr is forbidden.

Ibn Ka'b bin Malik reported on the authority of his father that he saw Allah's Messenger (ﷺ) licking his three fingers (after having finished the food). Ibn Hatim made no mention of "three". This hadith is also narrated through another chain of transmitters.

Anas reported that when Allah's Messenger (ﷺ) ate food he licked his three fingers, and he said: When any one of you drops a mouthful he should remove anything filthy from it and then eat it, and should not leave it for the Satan. He also commanded us that we should wipe the dish saying: You do not know in what portion of your food the blessing lies.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When any one of you eats food he should lick his fingers, for he does not know in what part of the food sticking to his fingers the blessing lies.

Abu Burda reported that A'isha brought out for us the lower garment and the upper garment made of the Mulabbada cloth and said: It was in these (clothes) that Allah's Messenger (ﷺ) died. Ibn Hatim (one of the narrators) in his narration Wd: The lower garment of coarse cloth.

Mubammad bin 'Abbad bin ja'far reported: I ordered Muslim bin Yasar, the freed slave of Nafi' bin 'Abdul Harith, while I was sitting between them, that he should ask Ibn 'Umar if he had heard anything from Allah's Messenger (ﷺ) pertaining to one who trails his lower garment out of pride. He said: I heard him (the Holy Prophet) as saying: Allah will not look toward him on the Day of Resurrection.

Jabir. bin'Abdullah reported Allah's Messenger (ﷺ) as saying: Do not walk in one sandal and do not wrap the lower garment round your knees and do not eat with your left hand and do not wrap yourself completely leaving no room for the arms (to draw out) and do not place one of your feet upon the other while lying on your back.

This hadith has been narrated on the authority of Nafi' with the same chain of transmitters but with a slight variation of wording.

'Ubaid bin Umair reported that Abu Musa brought permission from Umar (to enter the house) three times, and finding him busy came back, whereupon Umar said (to the inmates of his house): Did you not hear the voice of 'Abdullah bin Qais (RA) (the Kunya of Abu Musa Ash'ari)? He was called back and he (Hadrat 'Umar) said: What did prompt you to do it? Thereupon, he said: This is how we have been commanded to act. He (Hadrat 'Umar) said: Bring evidence (in support of it), otherwise I shall deal (strictly) with you. So he (Abu Musa) set out and came to the meeting of the Ansar and asked them to bear witness before hadrat Umar about this. They (the Companions present there) said: None but the youngest amongst us would bear out this fact. So Abu Sa'id Khudri (who was the youngest one in that company) said: We have been commanded to do so (while visiting the house of other people). Thereupon 'Umar said: This command of Allah's Messenger (ﷺ) had remained hidden from me up till now due to (my) business in the market.

Jabir bin 'Abdullah reported that Allah's Apostle (ﷺ) granted a special sanction for incantation in case of the snake poison to a tribe of 'Amr. Abu Zubair said: I heard Jabir bin 'Abdullah as saying that the scorpion stung one of us as we were sitting with Allah's Messenger (may peace upon him). A person said: Allah's Messenger, I use incantation (for curing the effect of sting), whereupon he said: He who is competent amongst you to benefit his brother should do so.

Rafi' bin Khadij reported: I heard Allah's Messenger (ﷺ) as saying: The fever is due to the intense heat of Hell, so cool it down in your (bodies) with water. Aba Bakr has made no mention of the word "from you" ('ankum), but he said that Rafi' bin Khadij had informed him of it.

'A'isha reported: we (intended to pour) medicine in the mouth of Allah's Messenger (ﷺ) in his illness, but he pointed out (with the gesture of his hand) that it should not be poured into the mouth against his will. We said: (It was perhaps due to the natural) aversion of the patient against medicine. When he recovered, he said: Medicine should be poured into the mouth of every one of you except Ibn 'Abbas, for he was not present amongst you.

'Amir bin Sa'd reported that a person asked Sa'd bin Abu Waqqas about the plague, whereupon Usama bin Zaid said: I would inform you about it. The Messenger of Allah (ﷺ) said: It is a calamity or a disease which Allah sent to a group of Bani Isra'il, or to the people who were before you; so when you hear of it in land, don't enter it and when it has broken out in your land, don't run away from it.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease, no evil omen, no safar, no hama. A desert Arab said: Allah's, Messenger.... The rest of the hadith is the same.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease and he also reported along with it: The ill should not be taken to the healthy.

Jabir bin 'Abdullah reported Allah's Apostle (ﷺ) as saying: There is no transitive disease, no safar, no ghoul. He (the narrator) said: I heard Abu Zubair say: Jabir explained for them the word safar. Abu Zubair said: safar means belly. It was said to Jabir: Why is it so? He said that it was held that safar implied the worms of the belly, but he gave no explanation of ghoul. Abu Zubair said: Ghoul is that which kills the travellers.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The truest word uttered by a poet is this verse of Labid: "Behold! apart from Allah everything is vain," and Umayya bin Abu Salt was almost a Muslim.

Jabir bin 'Abdullah reported Allah's Messenger (ﷺ) as saying: He who saw me in a dream in fact saw me, for the satan cannot assume my form.

Jabir bin'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying. My example and your example is that of a person who lit the fire and insects and moths began to fall in it and he would be making efforts to take them out, and I am going to hold you back from fire, but you are slipping from my hand.

This hadith has been narrated through another chain of transmitters but with a slight variation of wording.

Anas bin Malik (RA) reported Allah's Apostle (ﷺ) as saying: Some persons from amongst my associates would turn to my Cistern; when I would see them and they would be presented to me, they would be detained in the way while coming to me. I would say: My Lord, they are my companions, they are my companions, and it would be said to me: You don't know what innovations they made after you.

Jabir b. 'Abdullah reported:When Allah's Apostle (ﷺ) died, there came to Abfi Bakr wealth from al-'Ala' b. al-Hadrami. Abu Bakr said: He to whom Allah's Apostle (ﷺ) owed any debt or held out any promise should come to us; the rest of the hadith is the same.

This hadith has been narrated on the authority of Abu Salama with the same chain of transmitters.

Anas reported that the son of Abu Talha who was born of Umm Sulaim died. She (Umm Sulaim) said to the members of her family: Do not narrate to Abu Talha about his son until I narrate it to him. Abu Talha came (home) ; she presented to him the supper. He took it and drank water. She then embellished herself which she did not do before. He (Abu Talha) had a sexual intercourse with her and when she saw that he was satisfied after sexual intercourse with her, she said: Abu Talha, if some people borrow something from another family and then (the members of the family) ask for its return, would they resist its return? He said: No. She said: I inform you about the death of your son. He was annoyed, and said: You did not inform me until I had a sexual intercourse with you and you later on gave me information about my son. He went to Allah's Messenger (ﷺ) and informed him what had happened. Thereupon Allah's Messenger (ﷺ) said: May Allah bless both of you in the night spent by you! He (the narrator) said: She became pregnant. Allah's Messenger (ﷺ) was in the course of a journey and she was along with him and when Allah's Messenger (ﷺ) came back to Madinah from the journey he did not enter (his house) (during the night). When the people came near Madinah, she felt the pangs of delivery. He (Abu Talha) remained with her and Allah's Messenger (ﷺ) proceeded on. Abu Talha said: O Lord, you know that I love to go along with Allah's Messenger when he goes out and enter along with him when he enters and I have been detained as Thou seest. Umm Sulaim said: Abu Talha, I do not feel (so much pain) as I was feeling formerly, so better proceed on. So we proceeded on and she felt the pangs of delivery as they reached (Madinah) and a child was born and my mother said to me: Anas, none should suckle him until you go to Allah's Messenger (ﷺ) tomorrow morning. And when it was morning I carried him (the child) and went along with him to Allah's Messenger (may peace beupon him). He said: I saw that he had in his hand the instrument for the cauterisation of the camels. When he saw me. he said: This is, perhaps, what Umm Sulaim has given birth to. I said: Yes. He laid down that instrument on the ground. I brought that child to him and placed it in his lap and Allah's Messenger (ﷺ) asked Ajwa dates of Madinah to be brought and softened them in his month. When these had become palatable he placed them in the mouth of that child. The child began to taste them. Then Allah's Messenger (ﷺ) said: See what love the Ansar have for dates. He then wiped his face and named him 'Abdullah.

The above hadith is narrated likewise through another chain of transmitters.

Ibn 'Abbas reported that when Abu Dharr (RA) heard of the advent of the Apostle (ﷺ) in Makkah he said: Brother, ride in this valley and bring information for me about the person who claims that there comes to him information from the Heavens. Listen to his words and then come to me. So he rode on until he came to Makkah and he heard his words (the sacred words of the Holy Prophet) and then came back to Abu Dharr (RA) and said: I have seen him exhorting (people) to develop good morals and his expressions can in no way be termed as poetry. He (Abu Dharr) said: I have not been satisfied with it regarding that which I had in my mind (as I sent you). So he took up provisions for the journey and a small water-skin con- taining water (and set forth) until he came to Makkah. He came to the mosque (Ka’bah) and began to find out Allah's Apostle (ﷺ) and he did not re- cognise him (the Holy Prophet) and he did not even like that he should ask about him from anyone until it was night, and he slept. 'All saw him and found him to be a stranger. So he went with him. He followed hive but one did not make any inquiry from the other about anything until it was morning. He then brought the water and his provisions to the mosque and spent a day there, but he did not see Allah's Apostle (ﷺ) until it was night. He then returned to his bed that there happened to pass 'Ali and he said: This man has not been able to find his destination until this time. He made him stand and he went with him and no one made an in- quiry from his companion about anything. And when it was the third day he did the same. 'Ali made him stand up and brought him along with him. He said: By Him, besides Whom there is no god, why don't you tell me (the reason) which brought you here to this town? He said: (I shall do this) provided you hold me promise and a covenant that you would guide me aright. He then did that. He ('Ali) said: Verily, he Is truthful and he is a Messenger of Allah (ﷺ) and when it is morning, follow me and if I would say anything from which I would sense fear about you I would stand (in a manner) as if I was throwing water and if I move on, you then follow me until I get in (some house). He did that and I followed him until he came to Allah's Messenger (ﷺ) . He entered (the house) of Allah's Apostle (ﷺ) along with him and listened to his words and embraced Islam at his very place. Allah's Apostle (ﷺ) said to him: Go to your people and inform them until my command reaches you. Thereupon he said: By Him in Whose Hand is my life, I shall say to the people of Makkah this thing at the top of my voice So he set forth until he came to the mosque and then spoke at the top of his voice (saying): I bear testimony to the fact that there is no god but Allah and that Muhammad is the Messenger of Allah. The people attacked him and made him fall down when 'Abbas came and he leaned over him and said: Woe be upon you, don't you know that he is from amongst the tribe of Ghifar and your trad- ing route to Syria passes through (the settlements of this tribe), and he rescued him. He (Abu Dharr) did the same on the next day and they (the Makkahns) again attacked him and Abbas leaned upon him and he rescued him.

'A'idh bin Amr reported that Abu Sufyan (RA) came to Salman, Suhaib and Bilal (RA) in the presence of a group of persons. They said: By Allah, the sword of Allah did not reach the neck of the enemy of Allah as it was required to reach. Thereupon Abu Bakr (RA) said: Do you say this to the old man of the Quraish and their chief? Then he came to Allah's Apostle (ﷺ) (may peace be upon'him) and informed him of this. Thereupon he (the Holy Prophet) said: Abu Bakr, you have perhaps annoyed them and if you annoyed them you have in fact annoyed your Lord. So Abu Bakr (RA) came to them and said: O my brothers, I have annoyed you. They said: No, our brother, may Allah forgive you

This hadith has been reported on the authority of Shu'bah with the same chain of transmitters (and the words are): I do not know whether he made a mention of two generations after his generation or of the third one too. Shababa said: I heard this from Zahdam bin Mudarrib as he came to me riding a horse for some need and he narrated it to me that he had heard it from 'Imran bin Husain, and in the hadith transmitted on the authority of Yahya and Shababa (the words are): They take an oath but they do not fulfil it, and in the hadith transmitted on the authority of Bahz there the word is Yafun as transmitted on the authority of Ibn Ja'far.

This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters, but there is no mention of the words:" one month before his death".

This hadith has been narrated on the authority of Ibn Shubruma with the same chain of transmitters and the hadith transmitted on the authority of Wuhaib there is a slight variation of wording. Same is the case with the hadith transmitted on the authority of Muhammad bin Talha (and the words are):" Who amongst the people deserves the best treatment from me".

This hadith has been narrated on the authority of Habib with the same chain of transmitters.

Nawwas bin Sim'an al-Ansiri reported: I asked Allah's Messenger (ﷺ) about virtue and vice. He said: Virtue is a kind disposition and vice is what rankles in your heart and that you disapprove that people should come to know of it.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Verily, Allah, the Exalted and Glorious, would say on the Day of Resurrection: O son of Adam, I was sick but you did not visit Me. He would say: O my Lord; how could I visit Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Didn't you know that such and such servant of Mine was sick but you did not visit him and were you not aware of this that if you had visited him, you would have found Me by him? O son of Adam, I asked food from you but you did not feed Me. He would say: My Lord, how could I feed Thee whereas Thou art the Lord of the worlds? He said: Didn't you know that such and such servant of Mine asked food from you but you did not feed him, and were you not aware that if you had fed him you would have found him by My side? (The Lord would again say:) O son of Adam, I asked drink from you but you did not provide Me. He would say: My Lord, how could I provide Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Such and such of servant of Mine asked you for a drink but you did not provide him, and had you provided him drink you would have found him near Me.

Ibu 'Umar reported Allah's Messenger (ﷺ) as saying: Oppression is the darkness on the Day of Resurrection.

This hadith has been transmitted on the authority of Abu Hurairah (RA) and in the hadith transmitted on the authority of Ibn Hatim Allah's Apostle (ﷺ) is reported to have said: When any one of you fights with his brother, he should avoid his face for Allah created Adam ؑؑin His own image.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying that there was a tree which caused inconvenience to the Muslims; a person came there and cut that (tree) (and thus entered) Paradise).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was argument between Adam ؑؑand Moses (ؑ). Moses (ؑ) said to Adam: You are our father. You did us harm and caused us to get out of Paradise. Adam ؑؑsaid to him: You are Moses (ؑ). Allah selected you (for direct conversation with you) and wrote with His own Hand the Book (Torah) for you. Despite this you blame me for an act which Allah had ordained for me forty years before He created me. Allah's Apostle (ﷺ) said: This is how Adam ؑؑcame the better of Moses (ؑ) and Adam ؑؑcame the better of Moses (ؑ).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was an argument between Adam ؑand Moses (ؑ). Moses (ؑ) said: Are you that Adam ؑwhose lapse caused you to get out of Paradise? Adam ؑsaid to him: Are you that Moses (ؑ) whom Allah selected for His Messengership, for His conversation and you blame me for an affair which had been ordained for me before I was created? This is how Adam ؑcame the better of Moses (ؑ).

This hadith has been narrated on the authority of 'Abdullah bin 'Umar (RA) through other chains of transmitters, but in the hadith transmitted by Umar bin 'Ali there is an addition of these words: I met 'Abdullah bin 'Amr at the end of the year and I asked him about it, and he narrated to us the hadith as he had narrated before that he had heard Allah's Messenger (ﷺ) as saying.... (The rest of the hadith is the same).

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying Allah has mobile (squads) of angels, who have no other work (to attend to) but to follow the assemblies of Dhikr and when they find such assemblies in which there is Dhikr (of Allah) they sit in them and some of them surround the others with their wings till the space between them and the sky of the world is fully covered, and when they disperse (after the assembly of Dhikr is adjourned) they go upward to the heaven and Allah, the Exalted and Glorious, asks them although He is best informed about them: Where have you come from? They say: We come from Thine servants upon the earth who had been glorifying Thee (reciting Subhan Allah), uttering Thine Greatness (saying Allah o-Akbar) and uttering Thine Oneness (La ilaha ill Allah) and praising Thee (uttering al-Hamdu Lillah) and begging of Thee. Be would say: What do they beg of Me? They would say: They beg of Thee the Paradise of Thine. He (God) would say: Have they seen My Paradise? They said: No, our Lord. He would say: (What it would be then) if they were to see Mine Paradise? They (the angels) said: They seek Thine protection. He (the Lord) would say: Against what do they seek protection of Mine? They (the angels) would say: Our Lord, from the Hell-Fire. He (the Lord) would say: Have they seen My Fire? They would say: No. He (the Lord) would say: What it would be if they were to see My Fire? They would say: They beg of Thee forgiveness. He would say: I grant pardon to them, and confer upon them what they ask for and grant them protection against which they seek protection. They (the angels) would again say: Our Lord, there is one amongst them such and such simple servant who happened to pass by (that assembly) and sat there along with them (who had been participating in that assembly). He (the Lord) would say: I also grant him pardon, for they are a people the seat-fellows of whom are in no way unfortunate.